Otec Richard dlouho z\u00e1pasil s t\u00edm, co znamen\u00e1 b\u00fdt \u010dlov\u011bkem v\u00edry:<\/em><\/p>\n\n\n\n P\u0159em\u00fd\u0161l\u00edm, jestli jsem n\u011bkdy v\u00edru pochopil – nebo jestli o ni stoj\u00edm te\u010f, kdy\u017e mi to doch\u00e1z\u00ed.<\/p>\n\n\n\n Te\u010f u\u017e v\u00edm, \u017ee v\u00edra nen\u00ed v\u011b\u0159it-jist\u00e9-ideje-v\u0161em-d\u016fkaz\u016fm-naproti. Nen\u00ed to zarputil\u00e1 v\u011brnost d\u011btsk\u00fdm podm\u00ednk\u00e1m ani sliby v\u011brnosti posv\u00e1tn\u00fdm formul\u00edm a ofici\u00e1ln\u00edm vysv\u011btlen\u00edm. Ur\u010dit\u011b to nen\u00ed n\u00e1vykov\u00e9 opakov\u00e1n\u00ed ritu\u00e1l\u016f nebo praktik, kter\u00e9 udr\u017euj\u00ed Boha pod kontrolou. Tyto p\u0159\u00edstupy poskytuj\u00ed egu \u00fat\u011bchu, ale pravd\u011b poskytuj\u00ed jen m\u00e1lo \u00fat\u011bchy, a je\u0161t\u011b m\u00e9n\u011b \u00fat\u011bchy d\u011bsiv\u00e9mu a \u00fa\u017easn\u00e9mu p\u0159\u00edchodu Bo\u017e\u00ed vl\u00e1dy.<\/p>\n\n\n\n Zd\u00e1 se, \u017ee lid\u00e9 skute\u010dn\u00e9 v\u00edry jsou schopni udr\u017eet st\u00e1le v\u011bt\u0161\u00ed mno\u017estv\u00ed chaosu v jednom klidn\u00e9m a uspo\u0159\u00e1dan\u00e9m \u017eivot\u011b. Zd\u00e1 se, \u017ee v\u00edra \u010din\u00ed lidi prostorn\u00fdmi, neovl\u00e1daj\u00edc\u00edmi se a \u010dekaj\u00edc\u00edmi ve v\u011bdom\u00ed. V\u00edra, kterou Je\u017e\u00ed\u0161 chv\u00e1l\u00ed jako sp\u00e1su (a kter\u00e1 je dostate\u010dn\u00e1 u malomocn\u00fdch, Samarit\u00e1n\u016f a lid\u00ed mimo chr\u00e1mov\u00fd syst\u00e9m), je n\u011bco \u00fapln\u011b jin\u00e9ho ne\u017e n\u00e1bo\u017eenstv\u00ed jako takov\u00e9. Je to schopnost v lidech v\u0161echno pojmout a p\u0159ijmout, ni\u010deho se nedr\u017eet, t\u00e9m\u011b\u0159 bez pot\u0159eby b\u00e1t se nebo un\u00e1hlen\u011b soudit. Lid\u00e9 napln\u011bn\u00ed v\u00edrou pova\u017euj\u00ed za zbyte\u010dn\u00e9 se zabezpe\u010dovat, proto\u017ee jsou zabezpe\u010deni na hlub\u0161\u00ed \u00farovni; v tomto prostorn\u00e9m m\u00edst\u011b je m\u00edsto pro Jin\u00e9ho.<\/p>\n\n\n\n Proto\u017ee se lid\u00e9 v\u00edry c\u00edt\u00ed dob\u0159e v celku, jsou schopni udr\u017eet nesourod\u00e9 \u010d\u00e1sti pohromad\u011b, usm\u00ed\u0159it se nebo „zacelit trhlinu“. Opakuj\u00edc\u00edm se poku\u0161en\u00edm je odd\u011blovat, analyzovat a posuzovat jednotliv\u00e9 \u010d\u00e1sti, co\u017e n\u00e1m d\u00e1v\u00e1 pocit kontroly a „porozum\u011bn\u00ed“. V\u00edra, poh\u00e1n\u011bn\u00e1 l\u00e1skou, n\u00e1m umo\u017e\u0148uje vzd\u00e1t se pot\u0159eby ch\u00e1pat, umo\u017e\u0148uje n\u00e1m nechat j\u00edt a n\u011bkomu jin\u00e9mu, aby n\u00e1s dr\u017eel pohromad\u011b. Nen\u00ed to ani tak vzd\u00e1n\u00ed se, jako sp\u00ed\u0161e otev\u0159en\u00ed se a odm\u00edtnut\u00ed uzav\u0159\u00edt se zp\u011bt kv\u016fli sob\u011bsta\u010dnosti a ovl\u00e1dnut\u00ed. Pokud je toto skute\u010dn\u011b charakter v\u00edry postmodern\u00edch lid\u00ed nebo jak\u00fdchkoli lid\u00ed, pak kone\u010dn\u011b v\u00edm, pro\u010d je v\u00edra tak vz\u00e1cn\u00e1 a pro\u010d se s\u00e1m Je\u017e\u00ed\u0161 divil, \u017ee toho na t\u00e9to zemi moc nenajde (Lk 18,8).<\/p>\n\n\n\n Dnes se zd\u00e1, \u017ee je t\u00e9m\u011b\u0159 ka\u017ed\u00e1 ze\u010f prora\u017een\u00e1. „Vesm\u00edrn\u00e9 vejce“, kter\u00e9 se zd\u00e1lo, \u017ee n\u00e1s dlouho dr\u017e\u00ed pohromad\u011b, je nyn\u00ed rozbit\u00e9. Nyn\u00ed se nach\u00e1z\u00edme v kulturn\u00edch v\u00e1lk\u00e1ch t\u00e9m\u011b\u0159 ve v\u0161ech osobn\u00edch a spole\u010densk\u00fdch ot\u00e1zk\u00e1ch. V\u011bt\u0161inu z n\u00e1s u\u017e nic ne\u0161okuje. \u010casto jsme smutn\u00ed, skl\u00ed\u010den\u00ed, dokonce odcizen\u00ed jedin\u00e9mu sv\u011btu, ve kter\u00e9m \u017eijeme. Tou\u017e\u00edme po poru\u0161ovatel\u00edch, kte\u0159\u00ed by mohli obnovit na\u0161e zni\u010den\u00e9 domy, (viz Izaj\u00e1\u0161 58,12). Tou\u017e\u00edme po lidech s velkou du\u0161\u00ed, kte\u0159\u00ed v sob\u011b dok\u00e1\u017eou udr\u017eet chaos – a dodat n\u00e1m odvahu ud\u011blat tot\u00e9\u017e. [1]<\/p>\n\n\n\n Modl\u00edm se, aby ka\u017ed\u00fd z n\u00e1s takov\u00e9 lidi ve sv\u00e9m \u017eivot\u011b poznal a aby n\u00e1m jich bylo dop\u0159\u00e1no na sv\u011btov\u00e9 sc\u00e9n\u011b. Jsem p\u0159esv\u011bd\u010den, \u017ee takov\u00ed lid\u00e9 u\u017e tu byli p\u0159ed n\u00e1mi a dl\u00e1\u017edili n\u00e1m cestu – mystici a sv\u011btci v\u0161ech pohlav\u00ed, kultur a n\u00e1bo\u017eensk\u00fdch tradic, ti zn\u00e1m\u00ed i nezn\u00e1m\u00ed. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cMending the Breach,\u201d Tikkun<\/em> 22, no. 3 (May\/June 2007): 28\u201329. Earlier version in Radical Grace <\/em>5, no. 6 (Dec. 1992\/Jan. 1993): 1\u20132.<\/p>\n\n\n\n [2] Richard Rohr, \u201cWhat the Mystics Know<\/a>,\u201d Daily Meditations, <\/em>October 23, 2020.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snoopy\u2014Early Sun Display on Earth<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflection on Pond <\/em>(detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais<\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. <\/p>\n\n\n\n We accept the breach as an invitation to repair: piece by piece, thread by thread, we heal together. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nyn\u00ed se nach\u00e1z\u00edme v kulturn\u00edch v\u00e1lk\u00e1ch t\u00e9m\u011b\u0159 ve v\u0161ech osobn\u00edch a spole\u010densk\u00fdch ot\u00e1zk\u00e1ch. V\u011bt\u0161inu z n\u00e1s u\u017e nic ne\u0161okuje. \u010casto jsme smutn\u00ed, skl\u00ed\u010den\u00ed, dokonce odcizen\u00ed jedin\u00e9mu sv\u011btu, ve kter\u00e9m \u017eijeme. Tou\u017e\u00edme po poru\u0161ovatel\u00edch, kte\u0159\u00ed by mohli obnovit na\u0161e zni\u010den\u00e9 domy, (viz Izaj\u00e1\u0161 58,12). Tou\u017e\u00edme po lidech s velkou du\u0161\u00ed, kte\u0159\u00ed v sob\u011b dok\u00e1\u017eou udr\u017eet chaos – a dodat n\u00e1m odvahu ud\u011blat tot\u00e9\u017e. <\/p>\n","protected":false},"author":1,"featured_media":7654,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1344,1346,364,599],"class_list":["post-7670","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chaos","tag-kontrola","tag-nabozenstvi","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7670"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7670\/revisions"}],"predecessor-version":[{"id":7671,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7670\/revisions\/7671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7654"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u00edra nen\u00ed \u00fat\u011bcha pro ego<\/h4>\n\n\n\n
V\u00edra je n\u011bco jin\u00e9ho ne\u017e n\u00e1bo\u017eenstv\u00ed<\/h4>\n\n\n\n
V\u00edra odm\u00edt\u00e1 se uzav\u0159\u00edt ale chce b\u00fdt otev\u0159en\u00e1<\/h4>\n\n\n\n
Lid\u00e9 v\u00edry s velkou du\u0161\u00ed udr\u017euj\u00ed s odvahou chaos <\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n