Pastor a organiz\u00e1tor „milovan\u00e9 komunity“ Leroy Barber vysv\u011btluje, jak je d\u016fle\u017eit\u00e9 p\u0159ekon\u00e1vat p\u0159ek\u00e1\u017eky zdrav\u00fdch vztah\u016f s lidmi, kter\u00e9 vn\u00edm\u00e1me jako odli\u0161n\u00e9 od n\u00e1s.<\/em><\/p>\n\n\n\n My lid\u00e9 … jsme stvo\u0159eni k obrazu onoho trojjedin\u00e9ho Boha. A p\u0159esto\u017ee imago Dei v n\u00e1s m\u00e1 mnoho aspekt\u016f, je jasn\u00e9, \u017ee jsme vztahov\u00e9 bytosti….. Nem\u016f\u017eeme si pomoci, ale fungujeme ve spole\u010denstv\u00ed, a kdy\u017e ve spole\u010denstv\u00ed nejsme, neseme n\u00e1sledky. Byli jsme stvo\u0159eni, abychom byli spolu, a to podle Bo\u017e\u00edho z\u00e1m\u011bru. Rozkv\u011bt \u010dlov\u011bka vy\u017eaduje, abychom navazovali, napravovali a udr\u017eovali vztahy s ostatn\u00edmi lidmi.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 byl p\u0159\u00edkladem a u\u010dil, \u017ee tyto l\u00e1skypln\u00e9 vztahy by m\u011bly p\u0159ekra\u010dovat um\u011bl\u00e9 kulturn\u00ed hranice politiky, etnick\u00e9 p\u0159\u00edslu\u0161nosti, n\u00e1rodnosti, pohlav\u00ed a socioekonomick\u00e9ho postaven\u00ed. V dne\u0161n\u00edm sv\u011bt\u011b jsme se v\u0161ak zdokonalili ve stav\u011bn\u00ed a posilov\u00e1n\u00ed t\u011bchto bari\u00e9r.<\/p>\n\n\n\n \u017dijeme v nejindividualisti\u010dt\u011bj\u0161\u00ed spole\u010dnosti v d\u011bjin\u00e1ch, a kdy\u017e se st\u00fdk\u00e1me s druh\u00fdmi, sna\u017e\u00edme se, aby tito lid\u00e9 vypadali, mluvili, mysleli a chovali se stejn\u011b jako my. Tyto tendence n\u00e1s mo\u017en\u00e1 udr\u017euj\u00ed v na\u0161\u00ed z\u00f3n\u011b pohodl\u00ed, ale jsou v rozporu s Bo\u017e\u00ed v\u016fl\u00ed pro n\u00e1s. Jsou nep\u0159\u00edtelem Bo\u017e\u00edho pl\u00e1nu vykoupen\u00ed a vztah\u016f a vzdaluj\u00ed n\u00e1s od sebe navz\u00e1jem a nakonec i od toho, kdo n\u00e1s stvo\u0159il. [1]<\/p>\n\n\n\n U\u010ditel CAC Brian McLaren identifikuje, jak „kontaktn\u00ed p\u0159edsudky“ zp\u016fsobuj\u00ed, \u017ee se distancujeme od lid\u00ed, kte\u0159\u00ed nevypadaj\u00ed, nemysl\u00ed a nejednaj\u00ed jako my.<\/em><\/p>\n\n\n\n Kdy\u017e nem\u00e1m intenzivn\u00ed a trval\u00fd osobn\u00ed kontakt s „druh\u00fdm“, m\u00e9 p\u0159edsudky a fale\u0161n\u00e9 domn\u011bnky z\u016fst\u00e1vaj\u00ed nezpochybn\u011bny.<\/p>\n\n\n\n Pomyslete na d\u00edt\u011b, kter\u00e9mu lid\u00e9 [kter\u00fdm d\u00edt\u011b d\u016fv\u011b\u0159uje] \u0159\u00edkaj\u00ed, \u017ee lid\u00e9 jin\u00e9 rasy, n\u00e1bo\u017eenstv\u00ed, kultury, sexu\u00e1ln\u00ed orientace nebo t\u0159\u00eddy jsou \u0161pinav\u00ed a nebezpe\u010dn\u00ed.<\/p>\n\n\n\n Okam\u017eit\u011b si m\u016f\u017eete v\u0161imnout sebeposiluj\u00edc\u00edho se cyklu: tito lid\u00e9 jsou \u0161pinav\u00ed nebo nebezpe\u010dn\u00ed, tak\u017ee jim budu ned\u016fv\u011b\u0159ovat a vyh\u00fdbat se jim, co\u017e znamen\u00e1, \u017ee s nimi nikdy nebudu m\u00edt trval\u00fd a uctiv\u00fd interaktivn\u00ed kontakt, co\u017e znamen\u00e1, \u017ee nikdy nezjist\u00edm, \u017ee jsou to vlastn\u011b b\u00e1je\u010dn\u00ed lid\u00e9…..<\/p>\n\n\n\n Str\u00e1nka za str\u00e1nkou evangeli\u00ed Je\u017e\u00ed\u0161 nedominuje nad druh\u00fdmi, nevyh\u00fdb\u00e1 se jim, nekolonizuje je, nezastra\u0161uje je, ned\u00e9monizuje je ani je neodstrkuje na okraj spole\u010dnosti. M\u00edsto toho se vt\u011bl\u00ed do druh\u00e9ho, solid\u00e1rn\u011b se k n\u011bmu p\u0159ipoj\u00ed, chr\u00e1n\u00ed ho, naslouch\u00e1 mu, slou\u017e\u00ed mu, a dokonce za n\u011bj polo\u017e\u00ed \u017eivot. [2]<\/p>\n\n\n\n Barber doch\u00e1z\u00ed k z\u00e1v\u011bru:<\/em><\/p>\n\n\n\n Je mo\u017en\u00e9, abychom se na sebe navz\u00e1jem d\u00edvali tak, jak n\u00e1s vid\u00ed B\u016fh, a ne skrze na\u0161e p\u0159edsudky? Pravdou je, \u017ee B\u016fh nevid\u00ed lidi tak, jak je vid\u00edme my, bez ohledu na to, jak moc se sna\u017e\u00edme sebe i druh\u00e9 p\u0159esv\u011bd\u010dit, \u017ee n\u00e1\u0161 zp\u016fsob je zp\u016fsobem Stvo\u0159itele. V Bo\u017e\u00edch o\u010d\u00edch je ka\u017ed\u00fd \u010dlov\u011bk nositelem [Bo\u017e\u00edho] obrazu. Ka\u017ed\u00fd je zvl\u00e1\u0161tn\u00edm stvo\u0159en\u00edm, ka\u017ed\u00fd je milov\u00e1n, ka\u017ed\u00fd pot\u0159ebuje Bo\u017e\u00ed l\u00e1sku a odpu\u0161t\u011bn\u00ed…..<\/p>\n\n\n\n Jako vyslanci Bo\u017e\u00edho kr\u00e1lovstv\u00ed mus\u00edme za\u010d\u00edt vn\u00edmat druh\u00e9 stejn\u011b jako Kristus – jako lidi, kte\u0159\u00ed pot\u0159ebuj\u00ed stejnou Bo\u017e\u00ed l\u00e1sku, milosrdenstv\u00ed a milost, jak\u00e1 byla poskytnuta n\u00e1m. [3]<\/p>\n\n\n\n [1] Leroy Barber, Embrace: God\u2019s Radical Shalom for a Divided World <\/em>(Downers Grove, IL: IVP Books, 2016), 51.<\/p>\n\n\n\n [2] Brian McLaren, Why Don\u2019t They Get It? Overcoming Bias in Others (and Yourself)<\/em> (self-pub., 2019), [45, 90]. Available from https:\/\/brianmclaren.net\/store\/<\/a>.<\/p>\n\n\n\n [3] Barber, Embrace,<\/em> 52.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snoopy\u2014Early Sun Display on Earth<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflection on Pond <\/em>(detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais<\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. <\/p>\n\n\n\n We accept the breach as an invitation to repair: piece by piece, thread by thread, we heal together. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je mo\u017en\u00e9, abychom se na sebe navz\u00e1jem d\u00edvali tak, jak n\u00e1s vid\u00ed B\u016fh, a ne skrze na\u0161e p\u0159edsudky? Pravdou je, \u017ee B\u016fh nevid\u00ed lidi tak, jak je vid\u00edme my, bez ohledu na to, jak moc se sna\u017e\u00edme sebe i druh\u00e9 p\u0159esv\u011bd\u010dit, \u017ee n\u00e1\u0161 zp\u016fsob je zp\u016fsobem Stvo\u0159itele. V Bo\u017e\u00edch o\u010d\u00edch je ka\u017ed\u00fd \u010dlov\u011bk nositelem [Bo\u017e\u00edho] obrazu. Ka\u017ed\u00fd je zvl\u00e1\u0161tn\u00edm stvo\u0159en\u00edm, ka\u017ed\u00fd je milov\u00e1n, ka\u017ed\u00fd pot\u0159ebuje Bo\u017e\u00ed l\u00e1sku a odpu\u0161t\u011bn\u00ed…..<\/p>\n","protected":false},"author":1,"featured_media":7654,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,1029,239,254,1197],"class_list":["post-7673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-detstvi","tag-k-obrazu-bozimu","tag-podvedomi","tag-predsudky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7673"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7673\/revisions"}],"predecessor-version":[{"id":7675,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7673\/revisions\/7675"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7654"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K obrazu trojjedin\u00e9ho Boha<\/h4>\n\n\n\n
P\u0159ekro\u010dit um\u011bl\u00e9 hranice<\/h4>\n\n\n\n
V na\u0161\u00ed dob\u011b se od sebe vzdalujeme – individualismus<\/h4>\n\n\n\n
Osobn\u00ed kontakt<\/h4>\n\n\n\n
P\u0159edsudky vznikaj\u00ed u\u017e v d\u011btstv\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 se v\u017e\u00edval do druh\u00fdch<\/h4>\n\n\n\n
B\u016fh n\u00e1s vid\u00ed l\u00e1skou<\/h4>\n\n\n\n
Zkusme to tak\u00e9<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n