Otec Richard p\u00ed\u0161e o Bo\u017e\u00ed touze po l\u00e1skypln\u00e9 bl\u00edzkosti s n\u00e1mi:<\/em><\/p>\n\n\n\n Bonaventura u\u010dil, \u017ee ka\u017ed\u00fd z n\u00e1s je „Bohem milov\u00e1n zvl\u00e1\u0161tn\u00edm a nesrovnateln\u00fdm zp\u016fsobem, jako v p\u0159\u00edpad\u011b nev\u011bsty a \u017eenicha“. [1] Franti\u0161ek a Kl\u00e1ra z Assisi v\u011bd\u011bli, \u017ee l\u00e1ska, kterou B\u016fh chov\u00e1 ke ka\u017ed\u00e9 du\u0161i, je jedine\u010dn\u00e1 a \u0161it\u00e1 na m\u00edru, a proto se ka\u017ed\u00fd „spasen\u00fd“ \u010dlov\u011bk c\u00edt\u00ed milovan\u00fd, vyvolen\u00fd, a dokonce „Bo\u017e\u00ed obl\u00edbenec“. Tuto v\u00fdjime\u010dnost znali a pro\u017e\u00edvali tak\u00e9 mnoz\u00ed lid\u00e9 v Bibli. Bo\u017e\u00ed d\u016fv\u011brnost je v\u017edy a p\u0159esn\u011b zvl\u00e1\u0161tn\u00ed a na m\u00edru stvo\u0159en\u00e1 – a tedy „d\u016fv\u011brn\u00e1“. [2]<\/p>\n\n\n\n Vnit\u0159n\u00ed pozn\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky je samo o sob\u011b p\u0159eb\u00fdvaj\u00edc\u00ed p\u0159\u00edtomnost\u00ed a je tak\u00e9 pops\u00e1no jako radost (Jan 15,11). Kter\u00e1 z nich p\u0159ich\u00e1z\u00ed jako prvn\u00ed? Umo\u017e\u0148uje n\u00e1m pocit bezpe\u010d\u00ed a obj\u00edm\u00e1n\u00ed Bohem jednat s druh\u00fdmi stejn\u00fdm zp\u016fsobem? Nebo n\u00e1m lidsk\u00e1 n\u011bha dovoluje p\u0159edstavit si, \u017ee B\u016fh mus\u00ed b\u00fdt stejn\u00fd, ale nekone\u010dn\u00fd? Asi nez\u00e1le\u017e\u00ed na tom, kde za\u010dneme; d\u016fle\u017eit\u00e9 je, abychom se dostali k velk\u00e9mu tajemstv\u00ed z jedn\u00e9 \u010di druh\u00e9 strany.<\/p>\n\n\n\n Ano, „tajemstv\u00ed“, nebo dokonce „skryt\u00e9 tajemstv\u00ed“, tak to naz\u00fdvali spisovatel\u00e9 jako David (\u017d 25,14), Pavel, R\u00fam\u00ed, H\u00e1fiz, Bonaventura, Juli\u00e1na z Norwiche a mnoz\u00ed mystikov\u00e9. A z n\u011bjak\u00e9ho smutn\u00e9ho d\u016fvodu se zd\u00e1, \u017ee je to dob\u0159e st\u0159e\u017een\u00e9 tajemstv\u00ed. Je\u017e\u00ed\u0161 chv\u00e1l\u00ed Boha, \u017ee „tyto v\u011bci skr\u00fdv\u00e1 p\u0159ed u\u010den\u00fdmi a chytr\u00fdmi a zjevuje je jen mali\u010dk\u00fdm“ (Mt 11,25). Nu\u017ee, co je to, co u\u010denci a chytr\u00e1ci \u010dasto nevid\u00ed?<\/p>\n\n\n\n Velk\u00fdm a skryt\u00fdm tajemstv\u00edm je toto: nekone\u010dn\u00fd B\u016fh hled\u00e1 a tou\u017e\u00ed po d\u016fv\u011brn\u00e9m vztahu s lidskou du\u0161\u00ed. Jakmile takovou intimitu za\u017eijeme, popisuje n\u00e1m ji jen intimn\u00ed jazyk milenc\u016f: tajemstv\u00ed, n\u011bha, v\u00fdjime\u010dnost, zvl\u00e1\u0161tnost, zm\u011bna pravidel „kv\u016fli mn\u011b“, nahota, riziko, ext\u00e1ze, neust\u00e1l\u00e1 touha a samoz\u0159ejm\u011b tak\u00e9 nezbytn\u00e9 utrpen\u00ed. To je mystick\u00fd slovn\u00edk svat\u00fdch. [3]<\/p>\n\n\n\n \u017debrav\u00e1 mysti\u010dka Mechthilda z Magdeburku (asi 1207-1282) psala o sv\u00e9 zku\u0161enosti s v\u00e1\u0161nivou Bo\u017e\u00ed l\u00e1skou a touhou.<\/p>\n\n\n\n Du\u0161e za\u010d\u00edn\u00e1:<\/strong><\/p>\n\n\n\n Ach, Pane, miluj m\u011b v\u00e1\u0161niv\u011b, miluj m\u011b \u010dasto, miluj m\u011b dlouho. Nebo\u0165 \u010d\u00edm soustavn\u011bji m\u011b bude\u0161 milovat, t\u00edm \u010dist\u0161\u00ed budu; \u010d\u00edm vroucn\u011bji m\u011b bude\u0161 milovat, t\u00edm kr\u00e1sn\u011bj\u0161\u00ed budu; \u010d\u00edm d\u00e9le m\u011b bude\u0161 milovat, t\u00edm svat\u011bj\u0161\u00ed budu zde na zemi.<\/p>\n\n\n\n B\u016fh odpov\u00edd\u00e1:<\/strong><\/p>\n\n\n\n Proto\u017ee J\u00e1 s\u00e1m jsem L\u00e1ska, budu t\u011b milovat neust\u00e1le.<\/p>\n\n\n\n Proto\u017ee tou\u017e\u00edm b\u00fdt v\u00e1\u0161niv\u011b milov\u00e1n, Mou touhou je milovat t\u011b vroucn\u011b.<\/p>\n\n\n\n Proto\u017ee jsem v\u011b\u010dn\u00fd a nekone\u010dn\u00fd, budu t\u011b milovat dlouho….. [4]<\/p>\n\n\n\n Kdy\u017e budu z\u00e1\u0159it, bude\u0161 odr\u00e1\u017eet mou z\u00e1\u0159i,<\/p>\n\n\n\n Kdy\u017e budu plynout, bude\u0161 plynout rychle,<\/p>\n\n\n\n Kdy\u017e d\u00fdch\u00e1\u0161, vtahuje\u0161 do sebe M\u00e9 Bo\u017esk\u00e9 Srdce.<\/p>\n\n\n\n Kdy\u017e po Mn\u011b vol\u00e1\u0161, vezmu t\u011b do sv\u00e9 n\u00e1ru\u010de.<\/p>\n\n\n\n Kdy\u017e M\u011b miluje\u0161, jsme spojeni v jedno.<\/p>\n\n\n\n Nic n\u00e1s nem\u016f\u017ee rozd\u011blit, nebo\u0165 spolu radostn\u011b p\u0159eb\u00fdv\u00e1me. [5]<\/p>\n\n\n\n St. Bonaventure, <\/em>vol. 9, trans. Dominic V. Monti (St. Bonaventure, NY: Franciscan Institute Publications, 2005), 172.<\/p>\n\n\n\n [2] <\/strong>Adapted from Richard Rohr, preface to Eager to Love: The Alternative Way of Francis of Assisi<\/u><\/em><\/a>(Cincinnati, OH: Franciscan Media, 2014), xviii.<\/em><\/p>\n\n\n\n [3] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self<\/u><\/a> <\/em>(San Francisco, CA: Jossey-Bass, 2013), 163, 164\u2013165.<\/p>\n\n\n\n [4] Mechthild, The Flowing Light of the Godhead <\/em>1.23, 1.24, in Meditations from Mechthild of Magdeburg,<\/em> ed. Henry L. Carrigan Jr. (Brewster, MA: Paraclete Press, 1999), 9. <\/p>\n\n\n\n [5] Mechthild, Flowing Light <\/em>2.6; Carrigan, 23.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. <\/em>Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Mechtild looks into our eyes with peace and knowing of the Beloved – we look back into her eyes having beheld the same Beloved. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Velk\u00fdm a skryt\u00fdm tajemstv\u00edm je toto: nekone\u010dn\u00fd B\u016fh hled\u00e1 a tou\u017e\u00ed po d\u016fv\u011brn\u00e9m vztahu s lidskou du\u0161\u00ed. Jakmile takovou intimitu za\u017eijeme, popisuje n\u00e1m ji jen intimn\u00ed jazyk milenc\u016f: tajemstv\u00ed, n\u011bha, v\u00fdjime\u010dnost, zvl\u00e1\u0161tnost, zm\u011bna pravidel „kv\u016fli mn\u011b“, nahota, riziko, ext\u00e1ze, neust\u00e1l\u00e1 touha a samoz\u0159ejm\u011b tak\u00e9 nezbytn\u00e9 utrpen\u00ed. To je mystick\u00fd slovn\u00edk svat\u00fdch. [3]<\/p>\n \u017debrav\u00e1 mysti\u010dka Mechthilda z Magdeburku (asi 1207-1282) psala o sv\u00e9 zku\u0161enosti s v\u00e1\u0161nivou Bo\u017e\u00ed l\u00e1skou a touhou.<\/p>\n","protected":false},"author":1,"featured_media":7682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[823,753,301,1350],"class_list":["post-7681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-bonaventura","tag-bozi-laska","tag-duse","tag-milujici-buh-2","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7681"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7681\/revisions"}],"predecessor-version":[{"id":7684,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7681\/revisions\/7684"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7682"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ka\u017ed\u00fd z n\u00e1s je Bohem jedine\u010dn\u011b milov\u00e1n<\/h4>\n\n\n\n
P\u0159ijmi tajemstv\u00ed Bo\u017e\u00ed l\u00e1sky<\/h4>\n\n\n\n
Co n\u011bkte\u0159\u00ed lid\u00e9 dosud nevid\u00ed?<\/h4>\n\n\n\n
B\u016fh tou\u017e\u00ed po d\u016fv\u011brn\u00e9m vztahu s na\u0161\u00ed du\u0161\u00ed<\/h4>\n\n\n\n
dialog mezi svou du\u0161\u00ed a Bohem:<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n