Lehni si do ohn\u011b;Spat\u0159i a ochutnej proud\u00edc\u00ed bo\u017estv\u00ed skrze svou bytost.<\/em><\/p>\n\n\n\n Vn\u00edmej, jak t\u011b Duch svat\u00fd h\u00fdbe a nut\u00ed t\u011b v nitru.proud\u00edc\u00edho ohn\u011b a sv\u011btla Bo\u017e\u00edho.<\/em><\/p>\n\n\n\n -Mechthilda z Magdeburku, Proud\u00edc\u00ed sv\u011btlo Bo\u017estv\u00ed 6.29<\/em><\/p>\n\n\n\n Mechthilda z Magdeburku<\/strong> pat\u0159ila k begin\u00e1m, laick\u00fdm \u017een\u00e1m, kter\u00e9 \u017eily komunitn\u00edm \u017eivotem k\u0159es\u0165ansk\u00e9 zbo\u017enosti a slu\u017eby v V Holandsku, Belgii a ve Francii a N\u011bmecku. Badatelka Carol Lee Flindersov\u00e1 p\u00ed\u0161e:<\/em><\/p>\n\n\n\n P\u0159i popisu vztahu du\u0161e s Bohem [Mechthilda] \u017easne nad „mocn\u00fdm pronik\u00e1n\u00edm v\u0161ech v\u011bc\u00ed a zvl\u00e1\u0161tn\u00ed d\u016fv\u011brnost\u00ed, kter\u00e1 v\u017edy existuje mezi Bohem a ka\u017edou jednotlivou du\u0161\u00ed“ (Flowing Light 3.1)….. Tento paradox ji okouzluje: B\u016fh je v\u0161ude, a proto jist\u011b neosobn\u00ed, a p\u0159esto je ve vztahu k jednotliv\u00e9 du\u0161i zcela intimn\u00ed, a proto jist\u011b osobn\u00ed.<\/p>\n\n\n\n „N\u00e1\u0161 Vykupitel se stal na\u0161\u00edm \u017eenichem!“ Mechthilda j\u00e1s\u00e1. To sam\u00e9 \u0159\u00edkali i jin\u00ed, ale v pom\u011brn\u011b form\u00e1ln\u00edm, alegorick\u00e9m modu. Kdy\u017e Mechthilda p\u00ed\u0161e o rom\u00e1nku du\u0161e s Bohem, nen\u00ed alegori\u010dkou: v hloubi sv\u00e9 bytosti na\u0161la milence, kter\u00fd je pln\u011b, slastn\u011b vn\u00edmav\u00fd. „Ty jsi m\u00edsto m\u00e9ho odpo\u010dinku,“ \u0159\u00edk\u00e1 j\u00ed B\u016fh, „m\u00e1 l\u00e1ska, m\u016fj tajn\u00fd pokoj, m\u00e1 nejhlub\u0161\u00ed touha, m\u00e1 nejvy\u0161\u0161\u00ed \u010dest. Jsi rozko\u0161\u00ed m\u00e9ho bo\u017estv\u00ed, … chladiv\u00fdm proudem pro m\u016fj \u017e\u00e1r“ (1.19).<\/p>\n\n\n\n B\u016fh je tu, trv\u00e1 Mechthilda, pro ka\u017ed\u00e9ho z n\u00e1s, ne v obecn\u00e9m, neosobn\u00edm smyslu, ale je tu – tak znamenit\u011b p\u0159\u00edmo pro tebe, jako by sis ho vymyslela. On „\u0161ept\u00e1 svou l\u00e1skou v \u00fazk\u00fdch hranic\u00edch du\u0161e“ (2.23). Jej\u00ed jazyk je m\u00edsty a\u017e \u0161okuj\u00edc\u00edm zp\u016fsobem erotick\u00fd; pro Mechthildu je sladk\u00e9 d\u011bn\u00ed mezi Bohem a du\u0161\u00ed skute\u010dnost\u00ed – v\u0161epohlcuj\u00edc\u00ed a n\u00e1dhern\u011b napl\u0148uj\u00edc\u00ed -, j\u00ed\u017e je lidsk\u00e1 sexualita jen bled\u00fdm st\u00ednem.<\/p>\n\n\n\n Mechthildin smysln\u00fd jazyk n\u00e1s m\u016f\u017ee p\u0159ekvapit, ale \u010dten\u00e1\u0159i jej\u00ed doby by ho znali:<\/p>\n\n\n\n Mo\u017en\u00e1 je t\u0159eba to zd\u016fraznit. \u00da\u017easn\u00e1 konkr\u00e9tnost Mechthildiny obraznosti – jej\u00ed nestydat\u00e1 t\u011blesnost – je pon\u011bkud klamn\u00e1, \u010dteme-li ji zb\u011b\u017en\u011b. Mohlo by se zd\u00e1t, \u017ee oslavuje smysly, t\u011blo, a dokonce sexualitu samu o sob\u011b. Sv\u00fdm zp\u016fsobem tomu tak je, ale \u010dten\u00e1\u0159i jej\u00ed doby by jednozna\u010dn\u011b pochopili, \u017ee p\u0159\u00edjemn\u00e9 pro\u017eitky t\u011blesn\u00e9 sf\u00e9ry vyvol\u00e1v\u00e1 jako p\u0159edtuchy \u010di n\u00e1znaky probuzen\u00ed do nejvy\u0161\u0161\u00ed radosti – radosti, kter\u00e1 je vnit\u0159n\u00ed, nehmotn\u00e1 a nekone\u010dn\u00e1.<\/p>\n\n\n\n M\u00edsto aby tedy ost\u0159e rozli\u0161ovala mezi fyzickou a duchovn\u00ed sf\u00e9rou a odm\u00edtala tu fyzickou, spojuje je v p\u0159irozen\u00e9 kontinuit\u011b a v\u00fdvoji. Prost\u0159ednictv\u00edm v\u0161eho v tomto \u017eivot\u011b jsme vedeni dovnit\u0159: v\u0161e v tomto \u017eivot\u011b m\u00e1 tedy svou vlastn\u00ed svatost.<\/p>\n\n\n\n Portraits of Seven Women Mystics <\/em>(San Francisco, CA: HarperSanFrancisco, 1993), 44\u201345.<\/p>\n\n\n\n Quotations from The Revelations of Mechthild of Magdeburg; or, The Flowing Light of the Godhead, <\/em>trans. Lucy Menzies (London: Longmans, Green, 1953).<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. <\/em>Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Mechtild looks into our eyes with peace and knowing of the Beloved – we look back into her eyes having beheld the same Beloved. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh je tu, trv\u00e1 Mechthilda, pro ka\u017ed\u00e9ho z n\u00e1s, ne v obecn\u00e9m, neosobn\u00edm smyslu, ale je tu – tak znamenit\u011b p\u0159\u00edmo pro tebe, jako by sis ho vymyslela. On „\u0161ept\u00e1 svou l\u00e1skou v \u00fazk\u00fdch hranic\u00edch du\u0161e“ (2.23). Jej\u00ed jazyk je m\u00edsty a\u017e \u0161okuj\u00edc\u00edm zp\u016fsobem erotick\u00fd; pro Mechthilda z Magdeburku: Mechthildu je sladk\u00e9 d\u011bn\u00ed mezi Bohem a du\u0161\u00ed skute\u010dnost\u00ed – v\u0161epohlcuj\u00edc\u00ed a n\u00e1dhern\u011b napl\u0148uj\u00edc\u00ed -, j\u00ed\u017e je lidsk\u00e1 sexualita jen bled\u00fdm st\u00ednem.<\/p>\n","protected":false},"author":1,"featured_media":7682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1354,1355,1352,1353],"class_list":["post-7691","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-jako-zenich","tag-erotika","tag-mechtilda-z-magdburku","tag-telo-a-duse","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7691"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7691\/revisions"}],"predecessor-version":[{"id":7693,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7691\/revisions\/7693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7682"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh je zd\u00e1nliv\u011b neosobn\u00ed a p\u0159itom je intimn\u00ed ve vztahu s du\u0161\u00ed<\/h4>\n\n\n\n
B\u016fh je jako milenec nebo milenka<\/h4>\n\n\n\n
B\u016fh je tu p\u0159\u00edmo pro mne<\/h4>\n\n\n\n
B\u016fh je sou\u010d\u00e1st\u00ed t\u011bla a na\u0161\u00ed radosti a \u0161t\u011bst\u00ed<\/h4>\n\n\n\n
V\u0161e v \u017eivot\u011b m\u00e1 svoj\u00ed svatost<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n