Kdo bylu Bekyn\u011b?<\/h4>\n\n\n\n
V r\u016fzn\u00fdch \u010d\u00e1stech Evropy se bekyn\u011b za\u010daly formovat p\u0159ed v\u00edce ne\u017e osmi sty lety – kolem roku 1200. Bekyn\u011b byly laiky, nikoliv jepti\u0161kami, a proto neskl\u00e1daly slavnostn\u00ed sliby a ne\u017eily v kl\u00e1\u0161terech. Bekyn\u011b byly fenomen\u00e1ln\u00edm zp\u016fsobem \u017eivota, kter\u00fd se roz\u0161\u00ed\u0159il po cel\u00e9 Evrop\u011b, ale nikdy se nejednalo o \u0159eholn\u00ed \u0159\u00e1d nebo formalizovan\u00e9 hnut\u00ed. Nem\u011bly ani \u017e\u00e1dn\u00e9ho konkr\u00e9tn\u00edho zakladatele nebo pravidlo, podle kter\u00e9ho by \u017eily. Existovaly v\u0161ak spole\u010dn\u00e9 prvky, kter\u00e9 \u010dinily tyto \u017eeny charakteristick\u00fdmi a zn\u00e1m\u00fdmi, v\u010detn\u011b jejich spole\u010dn\u00e9ho zp\u016fsobu \u017eivota, \u010distoty a prostoty, jejich neobvykl\u00e9ho obchodn\u00edho umu a jejich oddanosti Bohu a chud\u00fdm a lidem na okraji spole\u010dnosti. Tyto \u017eeny se v podstat\u011b vymezovaly samy v\u016f\u010di mnoha pokus\u016fm o jejich ovl\u00e1d\u00e1n\u00ed a definov\u00e1n\u00ed. \u017dily samy nebo spole\u010dn\u011b v takzvan\u00fdch Bekyn\u00e1\u0161, co\u017e mohly b\u00fdt jednotliv\u00e9 domy pro n\u011bkolik m\u00e1lo beguin nebo, jako v Brugg\u00e1ch, zd\u011bn\u00e9 \u0159ady dom\u016f uzav\u00edraj\u00edc\u00ed centr\u00e1ln\u00ed dv\u016fr s kapl\u00ed, kde mohlo \u017e\u00edt v\u00edce ne\u017e tis\u00edc beguin. [1]<\/p>\n\n\n\n Vnit\u0159n\u00ed duchovn\u00ed sv\u011bt \u017eebra\u010dek byl bohat\u00fd na p\u0159edstavy. Tyto \u017eeny a n\u011bkter\u00e9 jejich mni\u0161sk\u00e9 sou\u010dasnice podn\u00edtily seismick\u00fd posun v provincii imaginace a p\u0159enesly svou zt\u011blesn\u011bnou zku\u0161enost Boha a svou duchovn\u00ed cestu do roz\u0161\u00ed\u0159en\u00e9 a prohlouben\u00e9 vnit\u0159n\u00ed oblasti. Beky\u0148sk\u00e9 mysti\u010dky pro\u017e\u00edvaly prudce d\u016fv\u011brn\u00e9 setk\u00e1n\u00ed s Bohem – kter\u00e9ho naz\u00fdvaly „Bohem“ i „Jedin\u00fdm“…..<\/p>\n\n\n\n Pro tyto \u017eeny byla modlitba pobytem v Bo\u017e\u00ed p\u0159\u00edtomnosti, snahou sjednotit svou mysl a srdce s T\u00edm, kter\u00e9ho milovaly (a kter\u00e9ho \u010dasto naz\u00fdvaly sv\u00fdm „Milovan\u00fdm“). Hlavn\u00edm \u017eivotn\u00edm c\u00edlem Bekyn\u00ed byla jednota v\u016fle – aby se jejich osobn\u00ed v\u016fle natolik spojila s v\u016fl\u00ed Bo\u017e\u00ed, \u017ee by v podstat\u011b fungovaly jako jednotn\u00fd celek. Bo\u017e\u00ed srdce by bylo srdcem hledaj\u00edc\u00edho; srdce hledaj\u00edc\u00edho by na\u0161lo domov v Bohu a pouze v Bohu. Tato jednota v\u016fle by se projevovala radost\u00ed, milosrdenstv\u00edm a soucitem a l\u00e1skou…..<\/p>\n\n\n\n Bekyn\u011b nab\u00e1dali sv\u00e9 n\u00e1sledovn\u00edky, aby si uv\u011bdomili, \u017ee neexistuje \u017e\u00e1dn\u00e1 p\u0159ek\u00e1\u017eka, kter\u00e1 by br\u00e1nila hlubok\u00e9mu a smyslupln\u00e9mu modlitebn\u00edmu \u017eivotu. Nez\u00e1le\u017eelo na tom, jak\u00e9 bylo \u017eivotn\u00ed postaven\u00ed \u010dlov\u011bka, zda byl vzd\u011blan\u00fd nebo nevzd\u011blan\u00fd, chud\u00fd nebo bohat\u00fd, nebr\u00e1nilo mu to v uv\u011bdomov\u00e1n\u00ed si Boha v jeho \u017eivot\u011b ani mu to nebr\u00e1nilo. B\u016fh se tou\u017eil p\u0159ibl\u00ed\u017eit v\u0161em.[2]<\/p>\n\n\n\n [1] Laura Swan, The Wisdom of the Beguines: The Forgotten Story of a Medieval Women\u2019s Movement<\/em> (Katonah, NY: BlueBridge, 2014), 1\u20132.<\/p>\n\n\n\n [2] Swan, Wisdom of the Beguines,<\/em> 88, 92, 94.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. <\/em>Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Mechtild looks into our eyes with peace and knowing of the Beloved – we look back into her eyes having beheld the same Beloved. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bekyn\u011b nab\u00e1dali sv\u00e9 n\u00e1sledovn\u00edky, aby si uv\u011bdomili, \u017ee neexistuje \u017e\u00e1dn\u00e1 p\u0159ek\u00e1\u017eka, kter\u00e1 by br\u00e1nila hlubok\u00e9mu a smyslupln\u00e9mu modlitebn\u00edmu \u017eivotu. Nez\u00e1le\u017eelo na tom, jak\u00e9 bylo \u017eivotn\u00ed postaven\u00ed \u010dlov\u011bka, zda byl vzd\u011blan\u00fd nebo nevzd\u011blan\u00fd, chud\u00fd nebo bohat\u00fd, nebr\u00e1nilo mu to v uv\u011bdomov\u00e1n\u00ed si Boha v jeho \u017eivot\u011b ani mu to nebr\u00e1nilo. B\u016fh se tou\u017eil p\u0159ibl\u00ed\u017eit v\u0161em<\/p>\n","protected":false},"author":1,"featured_media":7682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1356,1358],"class_list":["post-7694","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bekyne","tag-duverny-vztah-s-bohem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7694"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7694\/revisions"}],"predecessor-version":[{"id":7697,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7694\/revisions\/7697"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7682"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n\n\n\n
Bekyn\u011b m\u011bly d\u016fv\u011brn\u00fd vztah s Bohem<\/h4>\n\n\n\n
Pob\u00fdvaly v Bo\u017e\u00ed p\u0159\u00edtomnosti s radost\u00ed, milosrdenstv\u00edm a soucitem a l\u00e1skou<\/h4>\n\n\n\n
B\u016fh se tou\u017e\u00ed p\u0159ibl\u00ed\u017eit v\u0161em<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n