Volba beky\u0148 \u017e\u00edt ve m\u011bstech mezi chud\u00fdmi a d\u011blnick\u00fdmi lidmi uk\u00e1zala jejich odhodl\u00e1n\u00ed slou\u017eit Bohu t\u00edm, \u017ee budou slou\u017eit „t\u011bm nejmen\u0161\u00edm“.<\/em><\/p>\n\n\n\n Teolo\u017eka Wendy Farleyov\u00e1 p\u0159edstavuje Mechthildino u\u010den\u00ed o kontemplaci a soucitn\u00e9m jedn\u00e1n\u00ed:<\/em><\/p>\n\n\n\n Mechthildina teologie je poh\u00e1n\u011bna pan\u00ed L\u00e1skou, kter\u00e1 zas\u00e9v\u00e1 sem\u00ednko soucitn\u00e9ho jedn\u00e1n\u00ed, je\u017e je nad\u0159azeno z\u00e1zrak\u016fm kontemplace. Vzne\u0161en\u00e1 slova bez soucitu jsou k ni\u010demu; l\u00e1ska k Bohu, kter\u00e1 zu\u0159\u00ed proti lidem, nem\u00e1 \u017e\u00e1dnou hodnotu. [1] N\u011bkolik n\u00e1znak\u016f toho, jak se kontemplace L\u00e1sky prom\u011b\u0148uje v praktick\u00fd soucit, z\u00edsk\u00e1me v jej\u00edch rad\u00e1ch p\u0159edstaven\u00fdm \u0159eholn\u00edch spole\u010denstv\u00ed.<\/p>\n\n\n\n Mechthilda za\u010d\u00edn\u00e1 touto pon\u011bkud hrozivou radou: soucitn\u011b a radostn\u011b „bys m\u011bl sv\u00e9 srdce tak prom\u011bnit ve svatou Bo\u017e\u00ed l\u00e1sku, abys miloval … ka\u017ed\u00e9ho bratra nebo sestru, kte\u0159\u00ed jsou ti sv\u011b\u0159eni, ve v\u0161ech [jejich] pot\u0159eb\u00e1ch“. Tato p\u00e9\u010de by m\u011bla b\u00fdt zcela konkr\u00e9tn\u00ed. Vedouc\u00ed spole\u010denstv\u00ed by m\u011bli zajistit z\u00e1kladn\u00ed pohodl\u00ed druh\u00fdch. M\u011bli by denn\u011b ut\u011b\u0161ovat nemocn\u00e9 a z\u00e1rove\u0148 b\u00fdt \u0161t\u011bd\u0159\u00ed k materi\u00e1ln\u00edm dar\u016fm. M\u011bli by jim ukl\u00edzet, rozesm\u00edvat je a odn\u00e1\u0161et jejich odpadky. „Pak do v\u00e1s bude n\u00e1dhern\u011b proudit Bo\u017e\u00ed sladkost.“ [2]<\/p>\n\n\n\n Mechthilda trv\u00e1 na tom, \u017ee d\u016fv\u011brn\u00e1 l\u00e1ska, kterou sd\u00edl\u00ed s Bohem, se projevuje v touze slou\u017eit druh\u00fdm: <\/em><\/p>\n\n\n\n Radik\u00e1ln\u00ed soucit, kter\u00fd si p\u0159edstavuje jako j\u00e1dro praktick\u00e9ho jedn\u00e1n\u00ed, nem\u016f\u017ee vzniknout z pocitu povinnosti nebo z donucen\u00ed pravidly \u010di emoce. Je to smysl srdce, kter\u00fd \u010din\u00ed nesnesiteln\u00fdm b\u00fdt lhostejn\u00fd k pot\u0159eb\u00e1m druh\u00e9ho nebo pova\u017eovat n\u011bkoho za „ni\u017e\u0161\u00edho“ ne\u017e sebe.<\/p>\n\n\n\n V ozv\u011bn\u011b sv\u00e9ho trinit\u00e1rn\u00edho ch\u00e1p\u00e1n\u00ed du\u0161e navrhuje troj\u00ed praxi podporuj\u00edc\u00ed tento radik\u00e1ln\u00ed soucit: odstup, kter\u00fd m\u00e1 \u00fa\u010dast na transcendentn\u00edm tajemstv\u00ed bo\u017estv\u00ed, soucit, kter\u00fd m\u00e1 \u00fa\u010dast na Kristov\u011b lidstv\u00ed, a touhu starat se o lidsk\u00e9 pot\u0159eby, kter\u00e1 m\u00e1 \u00fa\u010dast na Duchu svat\u00e9m. [3]<\/p>\n\n\n\n Krom\u011b toho doporu\u010duje v\u011bnovat p\u0159ibli\u017en\u011b hodinu neru\u0161en\u00e9 modlitb\u011b. A\u010dkoli p\u00ed\u0161e lidem, kte\u0159\u00ed \u017eij\u00ed v \u0159eholn\u00edm spole\u010denstv\u00ed, d\u016fraz na to, aby studny milosrdenstv\u00ed a soucitu byly nap\u00e1jeny modlitbou, je relevantn\u00ed i pro modern\u00ed lidi. Jak v\u00ed nejeden p\u0159epracovan\u00fd pastor nebo matka, tuto hodinu (nebo dokonce dvacet minut!) je t\u011b\u017ek\u00e9 naj\u00edt. Bez n\u00ed se v\u0161ak soucitn\u00e1 p\u00e9\u010de m\u016f\u017ee st\u00e1t sp\u00ed\u0161e vy\u010derp\u00e1vaj\u00edc\u00ed ne\u017e milost\u00ed napln\u011bnou a sladkou. L\u00e1sku a soucit dok\u00e1\u017eeme l\u00e9pe p\u0159ed\u00e1vat, kdy\u017e jsme zakotveni ve zku\u0161enosti, \u017ee jsme sami milov\u00e1ni…..<\/p>\n\n\n\n L\u00e1ska k Bohu a k lidem nejsou dv\u011b odd\u011blen\u00e9 v\u011bci, jako by \u010dlov\u011bk mohl milovat Boha, ale vyh\u00fdbat se lidem. Soucitn\u00e9 jedn\u00e1n\u00ed odr\u00e1\u017e\u00ed a zrcadl\u00ed Bo\u017e\u00ed obraz. L\u00e1ska nen\u00ed emoce nebo povinnost, ale je to B\u016fh p\u0159\u00edtomn\u00fd v du\u0161i. Kdy\u017e milujeme druh\u00e9 v\u0159elost\u00ed, n\u00e1klonnost\u00ed a p\u00e9\u010d\u00ed o jejich pot\u0159eby, je to B\u016fh, kter\u00fd je miluje skrze n\u00e1s. Mechthilda sly\u0161\u00ed, jak s\u00e1m Kristus zd\u016fraz\u0148uje, \u017ee ti, kdo znaj\u00ed a miluj\u00ed vz\u00e1cnost [Kristovy] svobody, „nemohou sn\u00e9st, aby m\u011b milovali jen kv\u016fli mn\u011b sam\u00e9mu. Mus\u00ed m\u011b milovat tak\u00e9 ve stvo\u0159en\u00edch. Pak [jim] z\u016fstanu t\u00edm, co je jim v du\u0161i nejbli\u017e\u0161\u00ed“. [4]<\/p>\n\n\n\n [1] See Mechthild of Magdeburg, The Flowing Light of the Godhead <\/em>6.30, trans. Frank Tobin (New York: Paulist Press, 1998), 256.<\/p>\n\n\n\n [2] Mechthild, Flowing Light <\/em>6.1; Tobin, 223, 224.<\/p>\n\n\n\n [3] Mechthild, Flowing Light <\/em>6.1; Tobin, 225, 226.<\/p>\n\n\n\n [4] Mechthild, Flowing Light<\/em> 6.4; Tobin, 231.<\/p>\n\n\n\n Wendy Farley, The Thirst of God: Contemplating God\u2019s Love with Three Women Mystics <\/em>(Louisville, KY: Westminster Knox Press, 2015), 79\u201380.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. <\/em>Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Mechtild looks into our eyes with peace and knowing of the Beloved – we look back into her eyes having beheld the same Beloved. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Radik\u00e1ln\u00ed soucit, kter\u00fd si p\u0159edstavuje jako j\u00e1dro praktick\u00e9ho jedn\u00e1n\u00ed, nem\u016f\u017ee vzniknout z pocitu povinnosti nebo z\u00a0donucen\u00ed pravidly \u010di emoce. Je to smysl srdce, kter\u00fd \u010din\u00ed nesnesiteln\u00fdm b\u00fdt lhostejn\u00fd k pot\u0159eb\u00e1m druh\u00e9ho nebo pova\u017eovat n\u011bkoho za „ni\u017e\u0161\u00edho“ ne\u017e sebe.<\/p>\n","protected":false},"author":1,"featured_media":7682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[154,176,1360,672,1359],"class_list":["post-7699","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-laska","tag-modlitba","tag-pomoc-druhym","tag-soucit","tag-trojce","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7699"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7699\/revisions"}],"predecessor-version":[{"id":7701,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7699\/revisions\/7701"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7682"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}L\u00e1ska spolu s praktick\u00fdm soucitem<\/h4>\n\n\n\n
L\u00e1ska spojen\u00e1 s ob\u011btavou slu\u017ebou druh\u00fdm kolem sebe<\/h4>\n\n\n\n
Soucit nen\u00ed povinn\u00fd, ale pramen\u00ed ze srdce<\/h4>\n\n\n\n
Radik\u00e1ln\u00ed soucit pramen\u00ed ze vztah\u016f Trojice<\/h4>\n\n\n\n
Opravdov\u00fd soucit pramen\u00ed z modlitby a rozj\u00edm\u00e1n\u00ed<\/h4>\n\n\n\n
L\u00e1ska nen\u00ed emoce nebo povinnost, ale je to B\u016fh p\u0159\u00edtomn\u00fd v du\u0161i<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n