Nekone\u010dn\u00fd B\u016fh hled\u00e1 a tou\u017e\u00ed po d\u016fv\u011brn\u00e9m vztahu s lidskou du\u0161\u00ed. Jakmile takovou intimitu za\u017eijeme, popisuje n\u00e1m ji jen intimn\u00ed jazyk milenc\u016f: tajemstv\u00ed, n\u011bha, v\u00fdjime\u010dnost, zvl\u00e1\u0161tnost, zm\u011bna pravidel „kv\u016fli mn\u011b“, nahota, riziko, ext\u00e1ze, neust\u00e1l\u00e1 touha a samoz\u0159ejm\u011b tak\u00e9 nutn\u00e9 utrpen\u00ed. To je mystick\u00fd slovn\u00edk sv\u011btc\u016f.-Richard Rohr<\/p>\n\n\n\n
Mechthilda sd\u00edl\u00ed tuto prohlubuj\u00edc\u00ed se l\u00e1sku mezi sebou a Bohem, ale nesd\u00edl\u00ed ji tak, \u017ee by o n\u00ed mluvila. Nech\u00e1v\u00e1 n\u00e1s do n\u00ed zasv\u011btit jazykem intimity a vyd\u00e1v\u00e1 o n\u00ed sv\u011bdectv\u00ed. -James Finley<\/p>\n\n\n\n
Kdy\u017e Mechthilda p\u00ed\u0161e o rom\u00e1nku du\u0161e s Bohem, nen\u00ed alegori\u010dkou: v hloubi sv\u00e9 bytosti na\u0161la milence, kter\u00fd j\u00ed pln\u011b, slastn\u011b odpov\u00edd\u00e1.-Carol Lee Flindersov\u00e1<\/p>\n\n\n\n
Bekyn\u011b nab\u00e1dali sv\u00e9 n\u00e1sledovn\u00edky, aby si uv\u011bdomili, \u017ee neexistuje \u017e\u00e1dn\u00e1 p\u0159ek\u00e1\u017eka, kter\u00e1 by br\u00e1nila hlubok\u00e9mu a smyslupln\u00e9mu modlitebn\u00edmu \u017eivotu. Nez\u00e1le\u017eelo na tom, jak\u00e9 bylo \u017eivotn\u00ed postaven\u00ed \u010dlov\u011bka, zda byl vzd\u011blan\u00fd nebo nevzd\u011blan\u00fd, chud\u00fd nebo bohat\u00fd, nebr\u00e1nilo mu to v uv\u011bdomov\u00e1n\u00ed si Boha v jeho \u017eivot\u011b ani mu to nebr\u00e1nilo. B\u016fh se tou\u017eil p\u0159ibl\u00ed\u017eit v\u0161em.-Laura Swan<\/p>\n\n\n\n
L\u00e1ska k Bohu a k lidem nejsou dv\u011b odd\u011blen\u00e9 v\u011bci, jako by \u010dlov\u011bk mohl milovat Boha, ale vyh\u00fdbat se lidem. Soucitn\u00e9 jedn\u00e1n\u00ed odr\u00e1\u017e\u00ed a zrcadl\u00ed Bo\u017e\u00ed obraz. L\u00e1ska nen\u00ed cit nebo povinnost, ale je to B\u016fh p\u0159\u00edtomn\u00fd v du\u0161i.-Wendy Farley<\/p>\n\n\n\n
Pak u\u017e si nebudeme st\u011b\u017eovat. \/ Pak v\u0161echno, co s n\u00e1mi B\u016fh ud\u011blal, \/ n\u00e1m bude vyhovovat, \/ kdy\u017e te\u010f jen pevn\u011b stoj\u00ed\u0161 \/ a dr\u017e\u00ed\u0161 se sladk\u00e9 nad\u011bje. -Mechthilda z Magdeburku<\/p>\n\n\n\n
\u017debrav\u00ed brat\u0159i se stejn\u011b jako jejich sou\u010dasn\u00edci franti\u0161k\u00e1ni v It\u00e1lii rozhodli \u017e\u00edt v chudob\u011b, prostot\u011b a slu\u017eb\u011b pot\u0159ebn\u00fdm. Otec Richard poukazuje na to, jak bychom mohli p\u0159ijmout \u017eivot v „chudob\u011b“ i v dob\u011b dostatku a hojnosti:<\/em><\/p>\n\n\n\n To, \u017ee jsme opustili sv\u016fj mal\u00fd \u00fahel vid\u011bn\u00ed, je j\u00e1drem toho, co m\u00e1me na mysli pod pojmem obr\u00e1cen\u00ed, ale tak\u00e9 toho, co m\u00e1me na mysli pod pojmem franti\u0161k\u00e1nsk\u00e1 „chudoba“. Chudoba nen\u00ed jen \u017eivot v prostot\u011b, poko\u0159e, zdr\u017eenlivosti nebo dokonce nedostatku. Chudoba je, kdy\u017e uzn\u00e1me, \u017ee j\u00e1 s\u00e1m – s\u00e1m o sob\u011b – jsem do zna\u010dn\u00e9 m\u00edry bezmocn\u00fd a ne\u00fa\u010dinn\u00fd.<\/p>\n\n\n\n Janovo evangelium to vyjad\u0159uje dosti d\u016frazn\u011b, kdy\u017e \u0159\u00edk\u00e1, \u017ee ratolest, kter\u00e1 nez\u016fst\u00e1v\u00e1 v Je\u017e\u00ed\u0161i, „usych\u00e1 a je neu\u017eite\u010dn\u00e1“ (viz Jan 15,6). Prom\u011bn\u011bn\u00e9 j\u00e1, \u017eij\u00edc\u00ed ve spojen\u00ed, u\u017e ne\u017eije v hanb\u011b nebo pop\u00edr\u00e1n\u00ed sv\u00e9 slabosti, ale dokonce se raduje, proto\u017ee nemus\u00ed p\u0159edst\u00edrat, \u017ee je v\u00edc, ne\u017e ve skute\u010dnosti je – co\u017e je nyn\u00ed v\u00edc ne\u017e dost! [1]<\/p>\n\n\n\n Ti, kdo cht\u011bj\u00ed v\u011bd\u011bt, ale maj\u00ed m\u00e1lo l\u00e1sky<\/p>\n\n\n\n Z\u016fst\u00e1vaj\u00ed nav\u017edy na po\u010d\u00e1tku dobr\u00e9ho \u017eivota….<\/p>\n\n\n\n Ti, kdo prost\u011b miluj\u00ed a m\u00e1lo v\u011bd\u00ed<\/p>\n\n\n\n Jsou otev\u0159eni velk\u00fdm v\u011bcem.<\/p>\n\n\n\n Svat\u00e1 prostota je l\u00e9ka\u0159em ve\u0161ker\u00e9 moudrosti.<\/p>\n\n\n\n Zp\u016fsobuje, \u017ee moudr\u00fd [\u010dlov\u011bk] vid\u00ed [sebe sama] jako po\u0161etil\u00e9ho \u010dlov\u011bka [kter\u00fdm je].<\/p>\n\n\n\n Kdy\u017e prostota srdce p\u0159eb\u00fdv\u00e1 v moudrosti mysli,<\/p>\n\n\n\n vznik\u00e1 v du\u0161i \u010dlov\u011bka mnoho svatosti. [2] <\/p>\n\n\n\n [1] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/u><\/em><\/a> (Cincinnati, OH: Franciscan Media, 2014), 71.<\/p>\n\n\n\n [2] Mechthild, The Flowing Light of the Godhead <\/em>7.43, trans. Frank Tobin (New York: Paulist Press, 1998), 312, 313.<\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>. <\/em>Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Mechtild looks into our eyes with peace and knowing of the Beloved – we look back into her eyes having beheld the same Beloved.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" To, \u017ee jsme opustili sv\u016fj mal\u00fd \u00fahel vid\u011bn\u00ed, je j\u00e1drem toho, co m\u00e1me na mysli pod pojmem obr\u00e1cen\u00ed, ale tak\u00e9 toho, co m\u00e1me na mysli pod pojmem franti\u0161k\u00e1nsk\u00e1 „chudoba“. Chudoba nen\u00ed jen \u017eivot v prostot\u011b, poko\u0159e, zdr\u017eenlivosti nebo dokonce nedostatku. Chudoba je, kdy\u017e uzn\u00e1me, \u017ee j\u00e1 s\u00e1m – s\u00e1m o sob\u011b – jsem do zna\u010dn\u00e9 m\u00edry bezmocn\u00fd a ne\u00fa\u010dinn\u00fd.<\/p>\n","protected":false},"author":1,"featured_media":7682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1356,1282,1351,1281],"class_list":["post-7706","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bekyne","tag-chudoba","tag-mechtilda","tag-prostota","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7706"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7706\/revisions"}],"predecessor-version":[{"id":7708,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7706\/revisions\/7708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7682"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Co znamen\u00e1 b\u00fdt men\u0161\u00ed v chudob\u011b?<\/h4>\n\n\n\n
Chudoba znamen\u00e1 tak\u00e9 nic o sob\u011b nep\u0159edst\u00edrat<\/h4>\n\n\n\n
Mechthilda z Magdeburku toto u\u010den\u00ed opakuje:<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n