Chvalte P\u00e1na ze zem\u011b,<\/em><\/p>\n\n\n\n Vy mo\u0159sk\u00e9 p\u0159\u00ed\u0161ery a v\u0161echny hlubiny;<\/em><\/p>\n\n\n\n Ohe\u0148 a krupobit\u00ed, sn\u00edh a mraky,<\/em><\/p>\n\n\n\n bou\u0159liv\u00fd v\u00edtr, napl\u0148uj\u00edc\u00ed Bo\u017e\u00ed slovo;<\/em><\/p>\n\n\n\n Hory a v\u0161echny kopce,<\/em><\/p>\n\n\n\n ovocn\u00e9 stromy a v\u0161echny cedry;<\/em><\/p>\n\n\n\n Zv\u00ed\u0159ata a v\u0161echen dobytek;<\/em><\/p>\n\n\n\n plaziv\u00e9 v\u011bci a ok\u0159\u00eddlen\u00e9 ptactvo…<\/em><\/p>\n\n\n\n A\u0165 chv\u00e1l\u00ed Hospodinovo jm\u00e9no,<\/em><\/p>\n\n\n\n Nebo\u0165 jedin\u011b Bo\u017e\u00ed jm\u00e9no je vyv\u00fd\u0161en\u00e9;<\/em><\/p>\n\n\n\n Bo\u017e\u00ed sl\u00e1va je nad zem\u00ed i nebem.<\/em><\/p>\n\n\n\n -\u017dalm 148: 7-10, 13<\/p>\n\n\n\n B\u016fh byl v p\u0159\u00edrod\u011b zn\u00e1m a chv\u00e1len d\u00e1vno p\u0159ed p\u0159\u00edchodem psan\u00fdch P\u00edsem. Otec Richard p\u00ed\u0161e:<\/em><\/p>\n\n\n\n \u017didovsk\u00e1 a k\u0159es\u0165ansk\u00e1 tradice spirituality stvo\u0159en\u00ed m\u00e1 sv\u016fj p\u016fvod v hebrejsk\u00fdch textech, jako jsou \u017dalmy 104 a 148. Je to spiritualita, kter\u00e1 m\u00e1 ko\u0159eny p\u0159edev\u0161\u00edm v p\u0159\u00edrod\u011b, ve zku\u0161enosti a ve sv\u011bt\u011b, jak\u00fd je. Tato bohat\u00e1 hebrejsk\u00e1 spiritualita formovala mysl, srdce a u\u010den\u00ed Je\u017e\u00ed\u0161e z Nazareta.<\/p>\n\n\n\n Mo\u017en\u00e1 to poci\u0165ujeme a\u017e ve chv\u00edli, kdy si uv\u011bdom\u00edme, kolik lid\u00ed si mysl\u00ed, \u017ee n\u00e1bo\u017eenstv\u00ed m\u00e1 co do \u010din\u011bn\u00ed s my\u0161lenkami, pojmy a formulemi z knih. Takto byli po l\u00e9ta vychov\u00e1v\u00e1ni duchovn\u00ed a teologov\u00e9. Neode\u0161li jsme do sv\u011bta p\u0159\u00edrody, ticha a prvotn\u00edch vztah\u016f, ale do sv\u011bta knih. No, to nen\u00ed biblick\u00e1 spiritualita a tam n\u00e1bo\u017eenstv\u00ed neza\u010d\u00edn\u00e1.<\/p>\n\n\n\n Za\u010d\u00edn\u00e1 v pozorov\u00e1n\u00ed toho, „co je“. Pavel \u0159\u00edk\u00e1: „Od stvo\u0159en\u00ed sv\u011bta je neviditeln\u00e1 Bo\u017e\u00ed podstata a v\u011b\u010dn\u00e1 Bo\u017e\u00ed moc jasn\u011b viditeln\u00e1 rozumov\u00fdm ch\u00e1p\u00e1n\u00edm stvo\u0159en\u00fdch v\u011bc\u00ed“<\/em> (\u0158\u00edman\u016fm 1,20). Boha pozn\u00e1v\u00e1me skrze v\u011bci, kter\u00e9 B\u016fh stvo\u0159il. Prvn\u00edm z\u00e1kladem ka\u017ed\u00e9ho opravdov\u00e9ho n\u00e1bo\u017eensk\u00e9ho vid\u011bn\u00ed je, jednodu\u0161e \u0159e\u010deno, nau\u010dit se vid\u011bt a milovat to, co je. Kontemplace je setk\u00e1n\u00ed se skute\u010dnost\u00ed v jej\u00ed nejjednodu\u0161\u0161\u00ed a nejp\u0159\u00edm\u011bj\u0161\u00ed podob\u011b, neposuzovan\u00e9, nevysv\u011btlovan\u00e9 a nekontrolovan\u00e9!<\/p>\n\n\n\n Pokud neum\u00edme milovat to, co je p\u0159\u00edmo p\u0159ed n\u00e1mi, pak neum\u00edme vid\u011bt to, co je. Mus\u00edme tedy za\u010d\u00edt od kamene! Od kamene se p\u0159esuneme do sv\u011bta rostlin a nau\u010d\u00edme se v\u00e1\u017eit si rostouc\u00edch v\u011bc\u00ed a vid\u011bt v nich Boha. V cel\u00e9m p\u0159\u00edrodn\u00edm sv\u011bt\u011b vid\u00edme vestigia Dei, co\u017e znamen\u00e1 otisky prst\u016f nebo stop Bo\u017e\u00edch.<\/p>\n\n\n\n Mo\u017en\u00e1, \u017ee jakmile dok\u00e1\u017eeme vid\u011bt Boha v rostlin\u00e1ch a zv\u00ed\u0159atech, nau\u010d\u00edme se ho vid\u011bt i v na\u0161ich bli\u017en\u00edch. A pak se mo\u017en\u00e1 nau\u010d\u00edme milovat sv\u011bt. A pak, a\u017e se v\u0161echno to milov\u00e1n\u00ed uskute\u010dn\u00ed, a\u017e se v\u0161echno to vid\u011bn\u00ed stane, a\u017e za mnou takov\u00ed lid\u00e9 p\u0159ijdou a \u0159eknou mi, \u017ee miluj\u00ed Je\u017e\u00ed\u0161e, uv\u011b\u0159\u00edm tomu!<\/p>\n\n\n\n Jsou schopni milovat Je\u017e\u00ed\u0161e. Du\u0161e je p\u0159ipravena. Du\u0161e je osvobozena a nau\u010dila se, jak vid\u011bt a jak p\u0159ij\u00edmat a jak se pohybovat dovnit\u0159 a jak se pohybovat ven ze sebe. Takov\u00ed jedinci mohou dob\u0159e pochopit, jak milovat Boha.<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cChristianity and the Creation: A Franciscan Speaks to Franciscans,\u201d in Embracing Earth: Catholic Approaches to Ecology<\/em>, ed. Albert J. LaChance and John E. Carroll (Maryknoll, NY: Orbis Books, 1994), 130\u2013131.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>; Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>; Eglise Saint Joseph<\/em> (detail), 1954, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Creation teaches us to love God in all Her death, decay, fallow times, insemination, growth, blooming and life and death and life. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mo\u017en\u00e1, \u017ee jakmile dok\u00e1\u017eeme vid\u011bt Boha v rostlin\u00e1ch a zv\u00ed\u0159atech, nau\u010d\u00edme se ho vid\u011bt i v na\u0161ich bli\u017en\u00edch. A pak se mo\u017en\u00e1 nau\u010d\u00edme milovat sv\u011bt. A pak, a\u017e se v\u0161echno to milov\u00e1n\u00ed uskute\u010dn\u00ed, a\u017e se v\u0161echno to vid\u011bn\u00ed stane, a\u017e za mnou takov\u00ed lid\u00e9 p\u0159ijdou a \u0159eknou mi, \u017ee miluj\u00ed Je\u017e\u00ed\u0161e, uv\u011b\u0159\u00edm tomu!<\/p>\n","protected":false},"author":1,"featured_media":7711,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,200,724,1363],"class_list":["post-7710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-priroda","tag-svet","tag-videt-boha-v-lidech","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7710"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7710\/revisions"}],"predecessor-version":[{"id":7712,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7710\/revisions\/7712"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7711"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Hebrejsk\u00e9 texty chv\u00e1l\u00ed p\u0159\u00edrodu<\/h4>\n\n\n\n
Boha nepozn\u00e1me jen v textech<\/h4>\n\n\n\n
Ne. B\u016fh je pozn\u00e1v\u00e1n ve stvo\u0159en\u00fdch v\u011bcech<\/h4>\n\n\n\n
P\u0159\u00edroda obsahuje otisky prst\u016f Boha<\/h4>\n\n\n\n
Vid\u011bt Boha v p\u0159\u00edrod\u011b, zv\u00ed\u0159atech a v lidech<\/h4>\n\n\n\n
Pot\u0159ebujeme vid\u011bt, p\u0159ij\u00edmat, pohybovat se dovnit\u0159 i ven<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n