Richard Rohr nach\u00e1z\u00ed jasnou a jednozna\u010dnou \u00factu ke stvo\u0159en\u00ed jak v Je\u017e\u00ed\u0161i, tak ve sv\u00e9 vlastn\u00ed franti\u0161k\u00e1nsk\u00e9 tradici:<\/em><\/p>\n\n\n\n Franti\u0161ek z Assisi (1182-1226) se zam\u011b\u0159il p\u0159edev\u0161\u00edm na stvo\u0159en\u00ed samotn\u00e9 – nikoli na ritu\u00e1ly nebo prostory vytvo\u0159en\u00e9 lidsk\u00fdma rukama. Nen\u00ed n\u00e1hodou, \u017ee v\u011bt\u0161ina Je\u017e\u00ed\u0161ov\u00fdch p\u0159\u00edb\u011bh\u016f a metafor je zalo\u017eena na lidsk\u00fdch a p\u0159\u00edrodn\u00edch pozorov\u00e1n\u00edch, nikoli na \u0161koln\u00ed teologii. Nen\u00ed bez v\u00fdznamu, \u017ee Je\u017e\u00ed\u0161 i Franti\u0161ek byli peripatetick\u00fdmi u\u010diteli – hovo\u0159ili za ch\u016fze na cest\u011b sv\u011btem. V na\u0161\u00ed dob\u011b v\u00fdznamn\u00ed u\u010ditel\u00e9 jako Thomas Berry a Ilia Delio tuto p\u0159irozenou a univerz\u00e1ln\u00ed teologii znovu objevili.<\/p>\n\n\n\n Evangelium n\u00e1s prom\u011b\u0148uje t\u00edm, \u017ee n\u00e1s uv\u00e1d\u00ed do kontaktu s t\u00edm, co je mnohem trvalej\u0161\u00ed a uspokojiv\u011bj\u0161\u00ed, co je doslova „z\u00e1kladem na\u0161eho byt\u00ed“ a m\u00e1 v sob\u011b mnohem v\u00edce „reality“ ne\u017e teologick\u00e9 koncepty nebo pouh\u00e1 ritualizace skute\u010dnosti. Ka\u017edodenn\u00ed kosmick\u00e9 d\u011bn\u00ed na nebi a na zemi je Skute\u010dnost\u00ed nad na\u0161imi hlavami a pod na\u0161ima nohama ka\u017edou minutu na\u0161eho \u017eivota: nep\u0159etr\u017eitou sv\u00e1tost\u00ed. Zjistil jsem, \u017ee zaujet\u00ed n\u00e1bo\u017eensk\u00fdmi ritu\u00e1ly m\u00e1 t\u00edm v\u011bt\u0161\u00ed tendenci, \u010d\u00edm v\u00edce z\u016fst\u00e1v\u00e1me nedot\u010deni samotnou Skute\u010dnost\u00ed, na kterou mohou sebelep\u0161\u00ed ritu\u00e1ly pouze ukazovat.<\/p>\n\n\n\n S\u00e1m Je\u017e\u00ed\u0161 b\u011b\u017en\u011b ukazuje na v\u011bci, jako je rud\u00e9 nebe, slepice, lilie, f\u00edkovn\u00edk, osel chycen\u00fd do j\u00e1my, nebesk\u00e9 ptactvo, tr\u00e1va na poli, chr\u00e1mov\u00e1 zv\u00ed\u0159ata, kter\u00e1 vypustil z klec\u00ed, a tak d\u00e1le a tak d\u00e1le. Z\u0159eteln\u011b se d\u00edval na zd\u00e1nliv\u011b „nen\u00e1bo\u017eensk\u00fd“ sv\u011bt, na oby\u010dejn\u00e9 v\u011bci kolem sebe a zd\u00e1lo se, \u017ee v\u011bt\u0161inu sv\u00e9ho u\u010den\u00ed prov\u00e1d\u00ed venku. Franti\u0161ek \u0159ekl: „A\u0165 jsme kdekoli nebo a\u0165 cestujeme kamkoli, m\u00e1me s sebou celu. Bratr T\u011blo je na\u0161e cela a du\u0161e je poustevn\u00edk, kter\u00fd z\u016fst\u00e1v\u00e1 uvnit\u0159 cely, aby se modlil k Bohu….. Pokud du\u0161e nez\u016fst\u00e1v\u00e1 ve sv\u00e9 cele v tichu a samot\u011b, cela vytvo\u0159en\u00e1 rukama \u0159eholn\u00edkovi moc nepom\u016f\u017ee.“ [1]<\/p>\n\n\n\n Je\u017e\u00ed\u0161 i Franti\u0161ek v\u011bd\u011bli, \u017ee v\u0161e stvo\u0159en\u00e9 je poselstv\u00edm o Bo\u017e\u00ed podstat\u011b. P\u0159\u00edroda nebyla pr\u00e1zdn\u00e1 od bo\u017estv\u00ed. Vn\u00edm\u00e1n\u00ed p\u0159\u00edrody jako sv\u011btsk\u00e9 nebo pouze funk\u010dn\u00ed vytvo\u0159ilo velkou \u010d\u00e1st osam\u011blosti a zd\u00e1nliv\u00e9 nesmyslnosti na\u0161eho sou\u010dasn\u00e9ho pohledu na sv\u011bt.<\/p>\n\n\n\n V p\u011btidenn\u00edch mu\u017esk\u00fdch ob\u0159adech (Men’s Rites of Passage – MROP) [2] – na kter\u00e9 jsem se zam\u011b\u0159oval patn\u00e1ct let – m\u011blo tolik mu\u017e\u016f pocit, \u017ee modlitby a ritu\u00e1ly uvnit\u0159 budov lidsk\u00e9ho m\u011b\u0159\u00edtka jsou sp\u00ed\u0161e domestikovan\u00e9 a kontrolovan\u00e9. \u010casto vn\u00edmali, \u017ee sp\u00e1sa nab\u00edzen\u00e1 uvnit\u0159 t\u011bchto um\u011bl\u00fdch staveb je tak\u00e9 „mal\u00e1“ a kosteln\u00ed. T\u00e9m\u011b\u0159 bez v\u00fdjimky k nejv\u011bt\u0161\u00edm pr\u016flom\u016fm u na\u0161ich mu\u017e\u016f doch\u00e1zelo b\u011bhem del\u0161\u00edch \u010das\u016f ticha v p\u0159\u00edrod\u011b, kde se neovl\u00e1dalo lidsk\u00e9 a pouze verb\u00e1ln\u00ed, nebo b\u011bhem ritu\u00e1l\u016f, kter\u00e9 byly syrov\u00e9 a zemit\u00e9.<\/p>\n\n\n\n [1] The Assisi Compilation <\/em>108, in Francis of Assisi: Early Documents, <\/em>vol. 2, The Founder <\/em>(New York: New City Press, 2000), 215.<\/p>\n\n\n\n [2] Richard\u2019s work with men\u2019s spirituality is now carried by Illuman. Visit Illuman.org<\/a> for information about male initiation rites and other resources.<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a> <\/em>(Cincinnati, OH: Franciscan Media, 2014), 47\u201348.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais <\/em>(detail), 1951, oil on canvas, Smithsonian<\/a>; Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>; Eglise Saint Joseph<\/em> (detail), 1954, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Creation teaches us to love God in all Her death, decay, fallow times, insemination, growth, blooming and life and death and life. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 i Franti\u0161ek v\u011bd\u011bli, \u017ee v\u0161e stvo\u0159en\u00e9 je poselstv\u00edm o Bo\u017e\u00ed podstat\u011b. P\u0159\u00edroda nebyla pr\u00e1zdn\u00e1 od bo\u017estv\u00ed. Vn\u00edm\u00e1n\u00ed p\u0159\u00edrody jako sv\u011btsk\u00e9 nebo pouze funk\u010dn\u00ed vytvo\u0159ilo velkou \u010d\u00e1st osam\u011blosti a zd\u00e1nliv\u00e9 nesmyslnosti na\u0161eho sou\u010dasn\u00e9ho pohledu na sv\u011bt.<\/p>\n","protected":false},"author":1,"featured_media":7711,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1375,200,503],"class_list":["post-7739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozstvi","tag-priroda","tag-pritomnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7739"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7739\/revisions"}],"predecessor-version":[{"id":7740,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7739\/revisions\/7740"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7711"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u017d\u00edt za ch\u016fze na cest\u011b sv\u011btem<\/h4>\n\n\n\n
B\u00fdt dot\u010deni p\u0159\u00edtomnou skute\u010dnost\u00ed<\/h4>\n\n\n\n
Franti\u0161ek z\u016fst\u00e1val ve sv\u00e9 cele uvnit\u0159 sebe a\u0165 byl kdekoliv<\/h4>\n\n\n\n
P\u0159\u00edroda je pln\u00e1 bo\u017estv\u00ed<\/h4>\n\n\n\n
Mu\u017esk\u00e9 ritu\u00e1ly v p\u0159\u00edrod\u011b (viz chlapi.cz)<\/a><\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n