Richard Rohr ch\u00e1pe evangelijn\u00ed p\u0159\u00edb\u011bh o \u017een\u011b u studny jako p\u0159\u00edb\u011bh o neust\u00e1le proud\u00edc\u00ed Bo\u017e\u00ed milosti v\u016f\u010di n\u00e1m:<\/em><\/p>\n\n\n\n V k\u0159es\u0165ansk\u00fdch P\u00edsmech \u010dteme o tom, jak Je\u017e\u00ed\u0161 povzbuzuje Samarit\u00e1nku, aby nabrala vodu z ve\u0159ejn\u00e9 studny a podala mu ji (Jan 4,7). U t\u00e9to starobyl\u00e9 studny se o\u010dek\u00e1van\u00e9 role obracej\u00ed. Objevuje se vz\u00e1jemn\u00e1 zranitelnost, kdy\u017e Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1 \u017eenu, aby byla jak p\u0159\u00edjemcem, tak tak\u00e9 „zdrojem“ a d\u00e1rcem daru \u017eiv\u00e9 vody. V t\u00e9m\u011b\u0159 trinit\u00e1rn\u00edm druhu proud\u011bn\u00ed Je\u017e\u00ed\u0161 popisuje toto p\u0159ed\u00e1n\u00ed jako „vodu, kterou ti d\u00e1m a kter\u00e1 bude pramenem vody v tob\u011b – vyv\u011braj\u00edc\u00edm k nekone\u010dn\u00e9mu \u017eivotu“ (Jan 4,14).<\/p>\n\n\n\n Jin\u00fdmi slovy, prastar\u00e1 duchovn\u00ed studna je pln\u011b p\u0159enesena na jednotliv\u00e9ho \u010dlov\u011bka; nyn\u00ed je to pr\u00e1ce uvnit\u0159 a m\u00e1 „\u00fa\u010dinek pramene“, co\u017e je p\u0159esn\u011b ten obraz, kter\u00fd tak milovali \u0161pan\u011bl\u0161t\u00ed mystici \u0161estn\u00e1ct\u00e9ho stolet\u00ed Francisco de Osuna, Terezie z Avily a Jan od K\u0159\u00ed\u017ee. Toto t\u00e9ma se opakuje i v Je\u017e\u00ed\u0161ov\u00fdch slovech, \u017ee „ze srdce pote\u010dou proudy \u017eiv\u00e9 vody“ (Jan 7,38). [1]<\/p>\n\n\n\n Nejkr\u00e1sn\u011bj\u0161\u00ed Je\u017e\u00ed\u0161ovou metaforou pro tuto vnit\u0159n\u00ed zku\u0161enost milosti je „pramen v tob\u011b“. Tento pramen nen\u00ed mimo n\u00e1s, je v n\u00e1s a trysk\u00e1 k v\u011b\u010dn\u00e9mu \u017eivotu. Duchovn\u00ed pozn\u00e1n\u00ed a duchovn\u00ed pozn\u00e1v\u00e1n\u00ed je ve skute\u010dnosti v\u017edy znovupozn\u00e1n\u00edm. Je to uv\u011bdom\u011bn\u00ed si, \u017ee to, co u\u017e v\u00edme, je na ur\u010dit\u00e9 hlubok\u00e9 \u00farovni pravda. M\u011bli jsme intuici nebo jsme tu\u0161ili, \u017ee bychom mohli b\u00fdt pr\u00e1v\u011b milovan\u00fdm Bo\u017e\u00edm d\u00edt\u011btem, ale \u010dasto si mysl\u00edme, \u017ee je to p\u0159\u00edli\u0161 dobr\u00e9 na to, abychom si to p\u0159edstavovali. Nebe je ji\u017e d\u00e1no a dar je ji\u017e p\u0159ed\u00e1n. \u017den\u011b u studny Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 zcela p\u0159\u00edmo: „Kdybys jen znala Bo\u017e\u00ed dar … prosila bys ho a on by ti dal \u017eivou vodu“ (Jan 4,10). Je\u017e\u00ed\u0161 j\u00ed i n\u00e1m \u0159\u00edk\u00e1, \u017ee Bo\u017e\u00ed dar u\u017e m\u00e1me! Duch byl vylit do na\u0161ich srdc\u00ed v okam\u017eiku na\u0161eho stvo\u0159en\u00ed. Jsme ji\u017e Bo\u017e\u00edmi d\u011btmi. Voda v n\u00e1s bubl\u00e1, ale my se tomu \u010dasto neodva\u017eujeme uv\u011b\u0159it.<\/p>\n\n\n\n Takov\u00e1 dobr\u00e1 zpr\u00e1va je p\u0159\u00edli\u0161 dobr\u00e1, p\u0159\u00edli\u0161 nemo\u017en\u00e1, p\u0159\u00edli\u0161 vzd\u00e1len\u00e1. \u0158\u00edk\u00e1me: „Pane, nejsem toho hoden.“ A tak se n\u00e1m zd\u00e1, \u017ee to nen\u00ed mo\u017en\u00e9. Samoz\u0159ejm\u011b, \u017ee nejsme hodni, ale dobr\u00e1 zpr\u00e1va je, \u017ee o hodnost v\u016fbec nejde. Kdo z n\u00e1s je toho hoden? Jsem toho hoden? Je hoden biskup? Jsou hodni kn\u011b\u017e\u00ed? Jsou hodni franti\u0161k\u00e1ni? J\u00e1 si to nemysl\u00edm. V\u0161ichni jsme jen r\u016fzn\u011b omyln\u00ed a nehodn\u00ed, ale kdy\u017e se t\u00e9to skute\u010dnosti\/identit\u011b\/pozn\u00e1n\u00ed odevzd\u00e1me, za\u010dne t\u00e9ct pramen milosti. P\u0159estaneme hledat svou vlastn\u00ed d\u016fstojnost a za\u010dneme pozn\u00e1vat Bo\u017e\u00ed dar. Za\u010d\u00edn\u00e1me si uv\u011bdomovat, \u017ee v\u0161echno je dar, v\u0161echno je zadarmo, v\u0161echno u\u017e m\u00e1me a jedin\u00e9, co m\u016f\u017eeme ud\u011blat, je nau\u010dit se z toho t\u011b\u0161it. To v\u0161echno zm\u011bn\u00ed. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/u><\/a> <\/em>(Albuquerque, NM: CAC Publishing, 2016), 16.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cThe Woman at the Well<\/u><\/a>,\u201d homily, March 23, 2014, MP3 audio.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em> (detail), 1954, oil on canvas, Smithsonian<\/a>. Alma Thomas, Red Abstraction<\/em> (detail), 1959, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This street scene reminds us of the ordinary, loud, multi-colored, sun and shade gift of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nejkr\u00e1sn\u011bj\u0161\u00ed Je\u017e\u00ed\u0161ovou metaforou pro tuto vnit\u0159n\u00ed zku\u0161enost milosti je „pramen v tob\u011b“. Tento pramen nen\u00ed mimo n\u00e1s, je v n\u00e1s a trysk\u00e1 k v\u011b\u010dn\u00e9mu \u017eivotu. Duchovn\u00ed pozn\u00e1n\u00ed a duchovn\u00ed pozn\u00e1v\u00e1n\u00ed je ve skute\u010dnosti v\u017edy znovupozn\u00e1n\u00edm. Je to uv\u011bdom\u011bn\u00ed si, \u017ee to, co u\u017e v\u00edme, je na ur\u010dit\u00e9 hlubok\u00e9 \u00farovni pravda. <\/p>\n","protected":false},"author":1,"featured_media":7745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,1377,1378,1379],"class_list":["post-7750","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-pramen-zive-vody","tag-studna","tag-zdarma","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7750"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7750\/revisions"}],"predecessor-version":[{"id":7753,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7750\/revisions\/7753"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7745"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u017dena u studny \u2013 p\u0159\u00edjemce i zdroj<\/h4>\n\n\n\n
Proudy \u017eiv\u00e9 vody<\/h4>\n\n\n\n
Bo\u017e\u00ed dar u\u017e m\u00e1me<\/h4>\n\n\n\n
Odevzdej se prameni milosti a t\u011b\u0161 se z n\u011bho<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n