Milost a vd\u011b\u010dnost k sob\u011b pat\u0159\u00ed jako nebe a zem\u011b. Milost vyvol\u00e1v\u00e1 vd\u011b\u010dnost jako hlas ozv\u011bny. Vd\u011b\u010dnost n\u00e1sleduje milost jako hrom blesk. -Karl Barth, C\u00edrkevn\u00ed dogmatika, 4.1<\/em><\/p>\n\n\n\n Autorka Anne Lamottov\u00e1 p\u00ed\u0161e o p\u0159irozen\u00e9m pohybu vd\u011b\u010dnosti z na\u0161eho srdce v modlitb\u011b do na\u0161eho \u017eivota v akci:<\/em><\/p>\n\n\n\n Vd\u011b\u010dnost za\u010d\u00edn\u00e1 v na\u0161em srdci a pak se p\u0159el\u00e9v\u00e1 do chov\u00e1n\u00ed….. Z\u00e1hadn\u00fdm zp\u016fsobem zji\u0161\u0165ujeme, \u017ee jsme ochotni sb\u00edrat odpadky na ulici nebo pou\u0161t\u011bt druh\u00e9 p\u0159ednostn\u011b v doprav\u011b…..<\/p>\n\n\n\n Vd\u011b\u010dnost vdechujete a tak\u00e9 vydechujete. Jakmile se to nau\u010d\u00edte, m\u016f\u017eete sn\u00e9st n\u011bkoho, kdo je nesnesiteln\u00fd. M\u016fj univerz\u00e1ln\u00ed go-to mystik R\u00fam\u00ed \u0159ekl: „Existuj\u00ed stovky zp\u016fsob\u016f, jak pokleknout a pol\u00edbit zem,“ [1] a sn\u00e1\u0161en\u00ed sotva snesiteln\u00e9ho je jeden z nejlep\u0161\u00edch.<\/p>\n\n\n\n Kdy\u017e p\u0159ejdeme od vyr\u00e1\u017eky a sev\u0159enosti k vd\u011b\u010dnosti, m\u016f\u017eeme n\u011bkdy zaznamenat zku\u0161enost milosti, spo\u010d\u00edvaj\u00edc\u00ed v pozn\u00e1n\u00ed, \u017ee bychom se sami nemohli dostat z m\u00edsta, kde jsme uv\u00edzli, v nen\u00e1visti, sebeup\u0159\u00edmnosti nebo sebenen\u00e1visti (co\u017e je tot\u00e9\u017e), ke svobod\u011b. Pohyb milosti v na\u0161em \u017eivot\u011b sm\u011brem ke svobod\u011b je tajemstv\u00edm. A tak prost\u011b \u0159\u00edk\u00e1me „D\u00edky“. N\u011bco se muselo otev\u0159\u00edt, n\u011bco se muselo d\u00e1t, a j\u00e1 nem\u00e1m tu\u0161en\u00ed, jak k tomu v\u011bci p\u0159im\u011bt. Ale poda\u0159ilo se to, nebo to ud\u011blala milost.<\/p>\n\n\n\n Lamottov\u00e1 p\u00ed\u0161e o exponenci\u00e1ln\u00edm toku vd\u011b\u010dnosti v na\u0161em \u017eivot\u011b:<\/em><\/p>\n\n\n\n \u0158\u00edkat a znamenat „d\u00edky“ vede k bl\u00e1zniv\u00e9 my\u0161lence: Co je\u0161t\u011b mohu d\u00e1t? Nejprve podnikneme akci t\u00edm, \u017ee d\u00e1v\u00e1me – a pak n\u00e1sleduje vhled, kter\u00fd n\u00e1s napl\u0148uje. H\u0159\u00edch nen\u00ed knihkupectv\u00ed pro dosp\u011bl\u00e9 na rohu. Je to tvrd\u00e9 srdce, nedostatek \u0161t\u011bdrosti a v\u0161echny ty ismy, rasismus, sexismus a tak d\u00e1le. Ale existuje n\u011bjak\u00e1 skulina, kudy by mohla proniknout stu\u017eka sv\u011btla, mohla by se propl\u00ed\u017eit p\u0159es v\u0161echny z\u00e1tarasy a hromady kamen\u00ed, ment\u00e1ln\u00edho, emocion\u00e1ln\u00edho a kulturn\u00edho?…?<\/p>\n\n\n\n Jak m\u016f\u017ee b\u00fdt n\u011bco tak prost\u00e9ho tak hlubok\u00e9, nechat ostatn\u00ed j\u00edt prvn\u00ed, v dopravn\u00ed z\u00e1cp\u011b nebo ve front\u011b v j\u00eddeln\u011b, a to i kdy\u017e to nikoho nezaj\u00edm\u00e1 nebo si toho nev\u0161imne? Proto\u017ee lidem to v\u011bt\u0161inou bude jedno – maj\u00ed zpo\u017ed\u011bn\u00ed, neozval se jim nov\u00fd p\u0159\u00edtel nebo jsou upnut\u00ed na burzu. A nev\u0161imnou si, \u017ee jste je pustili p\u0159ed sebe.<\/p>\n\n\n\n Budou to br\u00e1t jako svou z\u00e1sluhu.<\/p>\n\n\n\n Ale vy to budete v\u011bd\u011bt. A m\u016f\u017ee to zm\u011bnit cel\u00fd v\u00e1\u0161 den, co\u017e m\u016f\u017ee b\u00fdt zp\u016fsob, jak zm\u011bnit cel\u00fd v\u00e1\u0161 \u017eivot. Opravdu existuje jen dne\u0161ek, i kdy\u017e ten je na\u0161t\u011bst\u00ed tak\u00e9 v\u011b\u010dn\u00fdm te\u010f. A mo\u017en\u00e1 si jeden \u010dlov\u011bk v aut\u011b ve vedlej\u0161\u00edm pruhu nebo ve front\u011b v bance \u010di na baseballov\u00e9m z\u00e1pase va\u0161eho d\u00edt\u011bte v\u0161imne va\u0161\u00ed nenucen\u00e9 velkorysosti a bude dojat, povznesen, povzbuzen – jin\u00fdmi slovy, trochu zm\u011bn\u011bn k lep\u0161\u00edmu – a pozd\u011bji pust\u00ed n\u011bkoho jin\u00e9ho jako prvn\u00edho. A to bude kvantum.<\/p>\n\n\n\n Pohyb milosti sm\u011brem k vd\u011b\u010dnosti n\u00e1s p\u0159iv\u00e1d\u00ed z bal\u00edku sebest\u0159edn\u00e9ho \u0161\u00edlenstv\u00ed k duchovn\u00edmu probuzen\u00ed. Vd\u011b\u010dnost p\u0159in\u00e1\u0161\u00ed pokoj.<\/p>\n\n\n\n [1] Lamott offers a familiar translation of Rumi, Mathnawi <\/em>81. See The Quatrains of Rumi, <\/em>trans. Ibrahim Gamard, Rawan Farhadi (San Rafael, CA: Sufi Dari Books, 2008), 391.<\/p>\n\n\n\n Anne Lamott, Help, Thanks, Wow: The Three Essential Prayers<\/em> (New York: Riverhead Books, 2012), 56, 58, 60\u201361, 62\u201363, 64\u201365.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em> (detail), 1954, oil on canvas, Smithsonian<\/a>. Alma Thomas, Red Abstraction<\/em> (detail), 1959, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This street scene reminds us of the ordinary, loud, multi-colored, sun and shade gift of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pohyb milosti sm\u011brem k vd\u011b\u010dnosti n\u00e1s p\u0159iv\u00e1d\u00ed z bal\u00edku sebest\u0159edn\u00e9ho \u0161\u00edlenstv\u00ed k duchovn\u00edmu probuzen\u00ed. Vd\u011b\u010dnost p\u0159in\u00e1\u0161\u00ed pokoj.<\/p>\n","protected":false},"author":1,"featured_media":7745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1380,528,974],"class_list":["post-7756","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-sebestrednost","tag-vdecnost","tag-velkorysost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7756"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7756\/revisions"}],"predecessor-version":[{"id":7757,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7756\/revisions\/7757"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7745"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Vd\u011b\u010dnost za\u010d\u00edn\u00e1 v na\u0161em srdci<\/h4>\n\n\n\n
Vd\u011b\u010dnost vdechujete a tak\u00e9 vydechujete<\/h4>\n\n\n\n
Milost cesta ke svobod\u011b<\/h4>\n\n\n\n
H\u0159\u00edch je tvrd\u00e9 srdce \u2013 lze naj\u00edt pro srdce skulinku sv\u011btla?<\/h4>\n\n\n\n
Drobn\u00e9 skulinky pro sv\u011btlo<\/h4>\n\n\n\n
Drobn\u00fd skutek velkorysosti vede k probuzen\u00ed<\/h4>\n\n\n\n
Ven ze sebest\u0159ednosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n