Je\u017e\u00ed\u0161 \u0159ekl hostiteli, kter\u00fd ho pozval: „A\u017e bude\u0161 po\u0159\u00e1dat ob\u011bd nebo ve\u010de\u0159i … pozvi chud\u00e9, chrom\u00e9, chrom\u00e9, slep\u00e9; a bude\u0161 vskutku blahoslaven\u00fd, proto\u017ee ti to nebudou moci oplatit.“ A tak se Je\u017e\u00ed\u0161 obr\u00e1til na hostitele, kter\u00fd ho pozval. -Luk\u00e1\u0161 14:12-14<\/em><\/p>\n\n\n\n Inspirov\u00e1n v\u00fd\u0161e uvedenou v\u00fdm\u011bnou n\u00e1zor\u016f v Luk\u00e1\u0161ov\u011b evangeliu, Richard zkoum\u00e1 ekonomii milosti, v n\u00ed\u017e si B\u016fh p\u0159eje, abychom \u017eili<\/em>.<\/p>\n\n\n\n R\u00e1d bych dal do kontrastu dv\u011b ekonomie \u010di pohledy na sv\u011bt. Prvn\u00ed ekonomikou je kapitalismus, kter\u00fd je zalo\u017een na principu quid pro quo, odm\u011bn\u011b a trestu a spravedlnosti jako odplat\u011b. Tolik a tolik produktu vy\u017eaduje takovou a takovou platbu. Brzy se stane r\u00e1mcem pro na\u0161e z\u00e1kladn\u00ed vztahy, z\u00e1kladn\u00ed sebepojet\u00ed a jedn\u00e1n\u00ed („Zaslou\u017e\u00edm si.“ „Dlu\u017e\u00ed\u0161 mi.“ „Budu \u0161t\u011bdr\u00fd, kdy\u017e to pom\u016f\u017ee i mn\u011b.“) a konstruuje chybn\u00fd z\u00e1klad pro n\u00e1\u0161 vztah s Bohem.<\/p>\n\n\n\n Mus\u00edme si p\u0159iznat, \u017ee tento syst\u00e9m sm\u011bny se dnes zd\u00e1 rozumn\u00fd t\u00e9m\u011b\u0159 ka\u017ed\u00e9mu. Jsme-li up\u0159\u00edmn\u00ed, d\u00e1v\u00e1 smysl i n\u00e1m a zd\u00e1 se n\u00e1m spravedliv\u00fd. Nebudu tvrdit, \u017ee je \u0161patn\u00fd – p\u0159in\u00e1\u0161\u00ed mnoho dobr\u00e9ho. Jedin\u00e1 pot\u00ed\u017e je v tom, \u017ee Je\u017e\u00ed\u0161 tomu v\u016fbec nev\u011b\u0159\u00ed, a to m\u00e1 b\u00fdt na\u0161\u00edm duchovn\u00edm u\u010ditelem.<\/p>\n\n\n\n Postavme tuto „meritokracii“, ekonomiku trest\u016f a odm\u011bn z\u00e1kladn\u00edho kapitalismu, do kontrastu s t\u00edm, co p\u0159edstavuje Je\u017e\u00ed\u0161. Budu ji naz\u00fdvat ekonomikou daru. V ekonomice daru neexistuje ekvivalence mezi t\u00edm, co d\u00e1v\u00e1me, a t\u00edm, kolik dost\u00e1v\u00e1me. Tento model se n\u00e1m moc nel\u00edb\u00ed, proto\u017ee m\u00e1me pocit, \u017ee jsme se nad\u0159eli, abychom dostali „to, co n\u00e1m pat\u0159\u00ed“. M\u00e1me pocit, \u017ee jsme si sv\u00e9 opr\u00e1vn\u011bn\u00e9 spole\u010densk\u00e9 postaven\u00ed zaslou\u017eili.<\/p>\n\n\n\n Pokud se v\u0161ak naz\u00fdv\u00e1me k\u0159es\u0165any, mus\u00edme se zab\u00fdvat skute\u010dn\u00fdm evangeliem milosti. Jedin\u00fd zp\u016fsob, jak tomu m\u016f\u017eeme skute\u010dn\u011b porozum\u011bt, je ten, \u017ee jsme za\u017eili alespo\u0148 jednu zku\u0161enost, kdy n\u00e1m bylo d\u00e1no, ani\u017e bychom si to zaslou\u017eili. \u0158\u00edk\u00e1 se tomu odpu\u0161t\u011bn\u00ed, bezpodm\u00edne\u010dn\u00e1 l\u00e1ska a milosrdenstv\u00ed.<\/p>\n\n\n\n Pokud jsme nezaslou\u017eenou, nezaslou\u017eenou l\u00e1sku nikdy neobdr\u017eeli, z\u016fstaneme v kapitalistick\u00e9m pohledu na sv\u011bt, kde 2 + 2 = 4. Vlo\u017e\u00edm sv\u00e9 2, dostanu sv\u00e9 2 zp\u011bt. Z\u016fst\u00e1v\u00e1me v\u0161ak velmi nejist\u00ed, ne-li rozzloben\u00ed, pokud jde o cokoli „zdarma“, a\u0165 u\u017e jde o bezplatnou zdravotn\u00ed p\u00e9\u010di (fyzickou, du\u0161evn\u00ed \u010di duchovn\u00ed), nebo dokonce o bezplatn\u00e9 vzd\u011bl\u00e1n\u00ed. Tyto v\u00fdhody m\u016f\u017eeme pova\u017eovat za p\u0159irozen\u00e1 lidsk\u00e1 pr\u00e1va, kter\u00e1 udr\u017euj\u00ed lidskost a d\u016fstojnost lid\u00ed, jak jasn\u011b uv\u00e1d\u011bj\u00ed pape\u017esk\u00e9 soci\u00e1ln\u00ed encykliky. P\u0159\u00edli\u0161 \u010dasto v\u0161ak chceme, aby ze zdravotn\u00ed p\u00e9\u010de, vzd\u011bl\u00e1n\u00ed a v\u00fdpomoci m\u011bli prosp\u011bch pouze lid\u00e9 z na\u0161\u00ed skupiny.<\/p>\n\n\n\n Pointa je v tom, \u017ee si „nezaslou\u017e\u00edme“ nic. Nic! V\u0161echno je to dar. Dokud neza\u010dneme \u017e\u00edt v Bo\u017e\u00edm kr\u00e1lovstv\u00ed nam\u00edsto kr\u00e1lovstv\u00ed tohoto sv\u011bta, budeme uva\u017eovat p\u0159esn\u011b jako sv\u011bt. Abychom pochopili evangelium v jeho radik\u00e1ln\u00ed, prom\u011b\u0148uj\u00edc\u00ed moci, mus\u00edme p\u0159estat po\u010d\u00edtat, m\u011b\u0159it a v\u00e1\u017eit. Mus\u00edme p\u0159estat \u0159\u00edkat „zaslou\u017e\u00edm si“ a rozhodovat, kdo si to nezaslou\u017e\u00ed. Nikdo z n\u00e1s si nezaslou\u017e\u00ed! Toto ka\u017edodenn\u00ed obr\u00e1cen\u00ed je t\u011b\u017ek\u00e9, pokud jsme neza\u017eili nekone\u010dn\u00e9 milosrdenstv\u00ed a neuv\u011bdomujeme si, \u017ee v\u0161echno je dar – v\u017edycky.<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cCapitalist Economy and Gift Economy<\/u><\/a>,\u201d homily, September 1, 2019, MP3 audio.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Textile Design for Cretonne <\/em>(detail), 1928, watercolor on paper, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em> (detail), 1954, oil on canvas, Smithsonian<\/a>. Alma Thomas, Red Abstraction<\/em> (detail), 1959, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This street scene reminds us of the ordinary, loud, multi-colored, sun and shade gift of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Dokud neza\u010dneme \u017e\u00edt v Bo\u017e\u00edm kr\u00e1lovstv\u00ed nam\u00edsto kr\u00e1lovstv\u00ed tohoto sv\u011bta, budeme uva\u017eovat p\u0159esn\u011b jako sv\u011bt. Abychom pochopili evangelium v jeho radik\u00e1ln\u00ed, prom\u011b\u0148uj\u00edc\u00ed moci, mus\u00edme p\u0159estat po\u010d\u00edtat, m\u011b\u0159it a v\u00e1\u017eit. Mus\u00edme p\u0159estat \u0159\u00edkat „zaslou\u017e\u00edm si“ a rozhodovat, kdo si to nezaslou\u017e\u00ed. Nikdo z n\u00e1s si nezaslou\u017e\u00ed! Toto ka\u017edodenn\u00ed obr\u00e1cen\u00ed je t\u011b\u017ek\u00e9, pokud jsme neza\u017eili nekone\u010dn\u00e9 milosrdenstv\u00ed a neuv\u011bdomujeme si, \u017ee v\u0161echno je dar – v\u017edycky<\/p>\n","protected":false},"author":1,"featured_media":7745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[625,970,1381],"class_list":["post-7762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dar","tag-evangelium","tag-kapitalismus","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7762"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7762\/revisions"}],"predecessor-version":[{"id":7763,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7762\/revisions\/7763"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7745"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kapitalismus se zd\u00e1 spravedliv\u00fd<\/h4>\n\n\n\n
Ale v\u011b\u0159\u00ed tomu Je\u017e\u00ed\u0161?<\/h4>\n\n\n\n
Ekonomika daru<\/h4>\n\n\n\n
Evangelium milosti<\/h4>\n\n\n\n
Pochop\u00edme nezaslou\u017eenou l\u00e1sku?<\/h4>\n\n\n\n
Bo\u017e\u00ed kr\u00e1lovstv\u00ed nepo\u010d\u00edt\u00e1, nem\u011b\u0159\u00ed, nav\u00e1\u017e\u00ed. \u2013 v\u0161echno je dar<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n