Kniha Richarda Rohra Falling Upward nab\u00edz\u00ed duchovn\u00ed cestu pro to, co naz\u00fdv\u00e1 „dv\u011b poloviny \u017eivota“. Prvn\u00ed polovin\u011b \u017eivota jsme v\u011bnovali jeden t\u00fdden na za\u010d\u00e1tku roku. Zde se Richard zam\u00fd\u0161l\u00ed nad svobodou, velkorysost\u00ed a p\u0159\u00edtomnost\u00ed, kter\u00e9 charakterizuj\u00ed ty, kdo \u017eij\u00ed v druh\u00e9 polovin\u011b \u017eivota.<\/em><\/p>\n\n\n\n Lid\u00e9 v druh\u00e9 polovin\u011b \u017eivota se nezab\u00fdvaj\u00ed shroma\u017e\u010fov\u00e1n\u00edm dal\u0161\u00edch statk\u016f a slu\u017eeb; jednodu\u0161e \u0159e\u010deno, jejich touhou a snahou – ka\u017ed\u00fd den – je vr\u00e1tit sv\u011btu kousek toho, co dostali. Nyn\u00ed si uv\u011bdomuj\u00ed, \u017ee byli bezplatn\u011b obdarov\u00e1ni – od vesm\u00edru, od spole\u010dnosti a od Boha. Sna\u017e\u00ed se nyn\u00ed „\u017e\u00edt jednodu\u0161e, aby ostatn\u00ed mohli jednodu\u0161e \u017e\u00edt“.<\/p>\n\n\n\n Erik Erikson naz\u00fdv\u00e1 \u010dlov\u011bka v t\u00e9to f\u00e1zi “generativn\u00edm“ \u010dlov\u011bkem [1], kter\u00fd je ochoten a schopen vytv\u00e1\u0159et \u017eivot ze sv\u00e9 vlastn\u00ed hojnosti a ve prosp\u011bch n\u00e1sleduj\u00edc\u00edch generac\u00ed. Proto\u017ee si takov\u00ed lid\u00e9 vybudovali dobrou n\u00e1dobu, jsou schopni “pojmout“ st\u00e1le v\u00edce pravdy, st\u00e1le v\u00edce bli\u017en\u00edch, st\u00e1le \u0161ir\u0161\u00ed vizi, st\u00e1le v\u00edce tajemn\u00e9ho a vyl\u00e9vaj\u00edc\u00edho se Boha.<\/p>\n\n\n\n V druh\u00e9 polovin\u011b \u017eivota nem\u00e1me na v\u0161echno, na ka\u017edou ud\u00e1lost ani na v\u011bt\u0161inu lid\u00ed pevn\u00e9 a kone\u010dn\u00e9 n\u00e1zory, o to v\u00edce dovol\u00edme v\u011bcem a lidem, aby n\u00e1s pot\u011b\u0161ili, zarmoutili a skute\u010dn\u011b ovlivnili. U\u017e nepot\u0159ebujeme m\u011bnit nebo p\u0159izp\u016fsobovat druh\u00e9 lidi, abychom sami byli \u0161\u0165astn\u00ed. P\u0159e\u0161li jsme od kon\u00e1n\u00ed k byt\u00ed ke zcela nov\u00e9mu druhu kon\u00e1n\u00ed, kter\u00e9 plyne t\u00e9m\u011b\u0159 organicky, ti\u0161e a osm\u00f3zou. Na\u0161e jedn\u00e1n\u00ed je m\u00e9n\u011b nutkav\u00e9. D\u011bl\u00e1me to, k \u010demu jsme povol\u00e1ni, a n\u00e1sledky pak nech\u00e1v\u00e1me b\u00fdt.<\/p>\n\n\n\n Je pravda, \u017ee druh\u00e1 polovina \u017eivota je ur\u010dit\u00fdm druhem b\u0159emene, kter\u00e9 je t\u0159eba n\u00e9st, ale \u017e\u00e1dn\u00fd jin\u00fd zp\u016fsob byt\u00ed nem\u00e1 smysl a neposkytuje n\u00e1m hlubok\u00e9 uspokojen\u00ed, kter\u00e9 na\u0161e du\u0161e nyn\u00ed vy\u017eaduje, a dokonce si ho u\u017e\u00edv\u00e1. Tuto novou a hlub\u0161\u00ed v\u00e1\u0161e\u0148 maj\u00ed lid\u00e9 na mysli, kdy\u017e \u0159\u00edkaj\u00ed: „Mus\u00edm ud\u011blat tuto konkr\u00e9tn\u00ed v\u011bc, jinak m\u016fj \u017eivot nebude m\u00edt smysl“ nebo „U\u017e nen\u00ed na v\u00fdb\u011br“. N\u00e1\u0161 \u017eivot a n\u00e1\u0161 dodavatelsk\u00fd syst\u00e9m nyn\u00ed tvo\u0159\u00ed jeden celek, zat\u00edmco d\u0159\u00edve se n\u00e1\u0161 \u017eivot a na\u0161e zam\u011bstn\u00e1n\u00ed zd\u00e1ly b\u00fdt dv\u011bma r\u016fzn\u00fdmi v\u011bcmi. Na\u0161\u00ed starost\u00ed u\u017e nen\u00ed ani tak m\u00edt to, co m\u00e1me r\u00e1di, ale milovat to, co m\u00e1me – pr\u00e1v\u011b te\u010f. To je monument\u00e1ln\u00ed zm\u011bna oproti prvn\u00ed polovin\u011b \u017eivota, a to natolik, \u017ee je to t\u00e9m\u011b\u0159 lakmusov\u00fd pap\u00edrek toho, zda se v\u016fbec nach\u00e1z\u00edme v druh\u00e9 polovin\u011b \u017eivota. [2]<\/p>\n\n\n\n Bo\u017e\u00edm c\u00edlem je v\u017edy sjednocen\u00ed, kter\u00e9 se velmi li\u0161\u00ed od jak\u00e9koli soukrom\u00e9 dokonalosti (kter\u00e1 je pouze c\u00edlem mal\u00e9ho ega). Na\u0161e pe\u010dliv\u011b vybudovan\u00e1 n\u00e1doba ega mus\u00ed postupn\u011b prasknout (viz Jan 12,24), kdy\u017e si uv\u011bdom\u00edme, \u017ee nejsme odd\u011bleni od Boha, od druh\u00fdch ani od sv\u00e9ho Prav\u00e9ho j\u00e1. Vid\u00edme, \u017ee m\u00e1me v\u011b\u010dnou du\u0161i. Na\u0161e ego se pomalu u\u010d\u00ed st\u00e1t se slu\u017eebn\u00edkem du\u0161e nam\u00edsto jej\u00edho p\u00e1na. [3]<\/p>\n\n\n\n [1] Erik H. Erickson, Identity: Youth and Crisis <\/em>(New York: W. W. Norton, 1968), 138.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life <\/em>(San Francisco, CA: Jossey-Bass, 2011, 2024), 77, 78\u201379. New edition forthcoming; Oneing: Falling Upward<\/u><\/a> <\/em>now available.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, Just This<\/u><\/a> <\/em>(Albuquerque, NM: CAC Publishing, 2017), 49\u201350.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em><\/a> (detail), 1954, oil on canvas. Alma Thomas, Red Abstraction<\/em><\/a> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/em><\/a> (detail), 1958, watercolor on paper. Click here to enlarge image<\/a>.<\/p>\n\n\n\n As we journey through life, we begin to apply the colors of our experience with more depth, expansiveness and skill.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Na\u0161\u00ed starost\u00ed u\u017e nen\u00ed ani tak m\u00edt to, co m\u00e1me r\u00e1di, ale milovat to, co m\u00e1me – pr\u00e1v\u011b te\u010f. To je monument\u00e1ln\u00ed zm\u011bna oproti prvn\u00ed polovin\u011b \u017eivota, a to natolik, \u017ee je to t\u00e9m\u011b\u0159 lakmusov\u00fd pap\u00edrek toho, zda se v\u016fbec nach\u00e1z\u00edme v druh\u00e9 polovin\u011b \u017eivota.<\/p>\n","protected":false},"author":1,"featured_media":7783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[924,361],"class_list":["post-7782","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-druha-polovina-zivota","tag-ego","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7782"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7782\/revisions"}],"predecessor-version":[{"id":7785,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7782\/revisions\/7785"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Druh\u00e1 polovina \u017eivota<\/h4>\n\n\n\n
Vytv\u00e1\u0159\u00ed \u017eivot pro druh\u00e9<\/h4>\n\n\n\n
U\u017e nem\u00e1me na v\u0161e jasn\u00fd n\u00e1zor<\/h4>\n\n\n\n
Milujeme u\u017e to co m\u00e1me pr\u00e1v\u011b te\u010f<\/h4>\n\n\n\n
U\u017e nejsme odd\u011bleni od sv\u00e9ho prav\u00e9ho j\u00e1<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n