Franti\u0161k\u00e1nsk\u00e1 sestra Ilia Delio popisuje duchovn\u00ed zr\u00e1n\u00ed jako r\u016fst v\u011bdom\u00ed a radik\u00e1ln\u00ed odevzd\u00e1n\u00ed se bo\u017esk\u00e9 l\u00e1sce.<\/em><\/p>\n\n\n\n Prvn\u00ed polovinu \u017eivota str\u00e1v\u00edme budov\u00e1n\u00edm identity, vytv\u00e1\u0159en\u00edm bezpe\u010d\u00ed, vymezov\u00e1n\u00edm hranic, vytv\u00e1\u0159en\u00edm z\u00f3ny bezpe\u010d\u00ed a ovladateln\u00fdm \u0159\u00e1dem. Tuto prvn\u00ed f\u00e1zi \u017eivota m\u016f\u017eeme p\u0159irovnat k fungov\u00e1n\u00ed na ni\u017e\u0161\u00edch \u00farovn\u00edch v\u011bdom\u00ed. Mnoho n\u00e1bo\u017eensky zalo\u017een\u00fdch lid\u00ed uv\u00edzne na \u00farovni m\u00fdtick\u00e9ho v\u011bdom\u00ed, s \u00fazkou, etnocentrickou mentalitou zalo\u017eenou na z\u00e1konech a po\u0159\u00e1dku. B\u016fh je nad\u0159azen\u00e1 bytost mimo sebe a v\u011brnost Bohu znamen\u00e1 dodr\u017eov\u00e1n\u00ed z\u00e1kon\u016f n\u00e1bo\u017eenstv\u00ed a c\u00edrkve. Celistvost neznamen\u00e1 nic jin\u00e9ho ne\u017e dodr\u017eov\u00e1n\u00ed pravidel.<\/p>\n\n\n\n Hledat sv\u016fj st\u0159ed v\u017edy mimo sebe v\u0161t\u011bpuje z\u00e1kladn\u00ed pocit nehodnosti, ned\u016fv\u011bru k sob\u011b sam\u00e9mu a pod\u0159\u00edzenost t\u011bm „lep\u0161\u00edm“, „kvalifikovan\u011bj\u0161\u00edm“ nebo „nad\u0159azen\u00fdm“, kte\u0159\u00ed maj\u00ed radit a v\u00e9st.<\/p>\n\n\n\n To, co vytv\u00e1\u0159\u00ed pr\u016flom ve v\u011bdom\u00ed, kdy se autentick\u00fd r\u016fst p\u0159esouv\u00e1 od pozornosti k autorit\u011b mimo n\u00e1s k vnit\u0159n\u00edmu z\u00e1konu srdce, nen\u00ed pouh\u00e9 st\u00e1rnut\u00ed, ale sp\u00ed\u0161e r\u016fst dovnit\u0159 ve svobod\u011b: „U\u010din\u00edte-li si m\u00e9 slovo sv\u00fdm domovem,“ \u0159ekl Je\u017e\u00ed\u0161, „pozn\u00e1te pravdu a pravda v\u00e1s osvobod\u00ed“ (Jan 8,31-32). Svoboda vy\u017eaduje pr\u016flom do jednot\u00edc\u00edho v\u011bdom\u00ed, radik\u00e1ln\u00ed odevzd\u00e1n\u00ed se a \u00fapln\u00e9 uvoln\u011bn\u00ed, d\u016fv\u011bru v duchovn\u00ed impulzy \u017eivota…..<\/p>\n\n\n\n \u017divot se st\u00e1le hrout\u00ed, proto\u017ee hmota sl\u00e1bne a o\u010dek\u00e1v\u00e1n\u00ed selh\u00e1vaj\u00ed, ale ten, kdo \u017eije na \u00farovni integrovan\u00e9ho v\u011bdom\u00ed, pro\u017e\u00edv\u00e1 okam\u017eiky selh\u00e1n\u00ed nebo naru\u0161en\u00ed s lehkost\u00ed ducha, s pocitem otev\u0159enosti v\u016f\u010di bo\u017esk\u00e9 l\u00e1sce, kter\u00e1 se objevuje jako sv\u011btlo prosv\u00edtaj\u00edc\u00ed skulinami temnoty. Utrpen\u00ed je m\u00edstem, kde bo\u017esk\u00e1 l\u00e1ska vyza\u0159uje ve skryt\u00e9 temnot\u011b, kde je B\u016fh pln\u011b \u010dlov\u011bkem; s\u00edla samotn\u00e9ho \u017eivota uprost\u0159ed naru\u0161en\u00ed. Kdy\u017e se p\u0159imkneme k t\u00e9to s\u00edle \u017eivota, [\u017eijeme ve sv\u00e9 bo\u017esk\u00e9 p\u0159irozenosti] a zji\u0161\u0165ujeme, \u017ee tato vnit\u0159n\u00ed s\u00edla n\u00e1s osvobozuje mimo hrozbu smrti, proto\u017ee „strach je zahn\u00e1n dokonalou l\u00e1skou“ (1 Jan 4,18). Pro\u017e\u00edv\u00e1n\u00ed na\u0161\u00ed bo\u017esk\u00e9 p\u0159irozenosti je zdrojem na\u0161\u00ed svobody a \u0161t\u011bst\u00ed.<\/p>\n\n\n\n Tuto hlub\u0161\u00ed bo\u017eskou skute\u010dnost nem\u016f\u017eeme poznat, pokud \u017eijeme pouze na \u00farovni pr\u016fm\u011brnosti a sebez\u00e1chovy. Jsme stvo\u0159eni z l\u00e1sky a jsme stvo\u0159eni k tomu, abychom v l\u00e1sce dod\u00e1vali sv\u011btu energii….. St\u00e1rnut\u00ed m\u016f\u017ee b\u00fdt bu\u010f \u017eivotem pln\u00fdm nostalgie, nebo up\u0159\u00edmn\u00fdm zapojen\u00edm do budoucnosti. Je to ru\u0161iv\u00fd proces, kdy se v\u011bci rozb\u00edjej\u00ed, p\u0159\u00e1tel\u00e9 a dom\u00e1c\u00ed mazl\u00ed\u010dci um\u00edraj\u00ed, domy se prod\u00e1vaj\u00ed a vzpom\u00ednky na minulost pron\u00e1sleduj\u00ed p\u0159\u00edtomnost. M\u011bs\u00edce se m\u011bn\u00ed v roky a my se ocit\u00e1me v proudu \u017eivota.<\/p>\n\n\n\n R\u016fst dovnit\u0159 p\u00e1dem vzh\u016fru znamen\u00e1 u\u010dit se z na\u0161ich chyb….. I kdy\u017e pocitov\u00e1 zku\u0161enost \u017eivota sl\u00e1bne, jsme zv\u00e1ni, abychom se pustili a odevzdali divok\u00e9 Bo\u017e\u00ed l\u00e1sce a \u017eili v nekone\u010dn\u00e9 vitalit\u011b samotn\u00e9ho \u017eivota. Pustit se do Boha znamen\u00e1 vr\u00e1tit se dom\u016f ke sv\u00e9mu prav\u00e9mu j\u00e1, kde objev\u00edme, \u017ee na\u0161\u00ed ko\u0159enovou realitou je nekone\u010dn\u00e1 bo\u017esk\u00e1 l\u00e1ska a v l\u00e1sce jsme v\u011b\u010dn\u011b svobodn\u00ed.<\/p>\n\n\n\n Ilia Delio, \u201cFalling Inward, Falling Upward: God, Self, and the Liberation of Love,\u201d Oneing<\/u><\/em> 11, no. 2, Falling Upward<\/em><\/u><\/a><\/em>(Fall 2023): 49\u201350. Available in print<\/a> and PDF download<\/a>.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em><\/a> (detail), 1954, oil on canvas. Alma Thomas, Red Abstraction<\/em><\/a> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/em><\/a> (detail), 1958, watercolor on paper. Click here to enlarge image<\/a>.<\/p>\n\n\n\n As we journey through life, we begin to apply the colors of our experience with more depth, expansiveness and skill.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" R\u016fst dovnit\u0159 p\u00e1dem vzh\u016fru znamen\u00e1 u\u010dit se z na\u0161ich chyb….. I kdy\u017e pocitov\u00e1 zku\u0161enost \u017eivota sl\u00e1bne, jsme zv\u00e1ni, abychom se pustili a odevzdali divok\u00e9 Bo\u017e\u00ed l\u00e1sce a \u017eili v nekone\u010dn\u00e9 vitalit\u011b samotn\u00e9ho \u017eivota. Pustit se do Boha znamen\u00e1 vr\u00e1tit se dom\u016f ke sv\u00e9mu prav\u00e9mu j\u00e1, kde objev\u00edme, \u017ee na\u0161\u00ed ko\u0159enovou realitou je nekone\u010dn\u00e1 bo\u017esk\u00e1 l\u00e1ska a v l\u00e1sce jsme v\u011b\u010dn\u011b svobodn\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":7783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[924,1389,656],"class_list":["post-7786","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-druha-polovina-zivota","tag-odevzdat-sebe-bohu","tag-starnuti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7786"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7786\/revisions"}],"predecessor-version":[{"id":7788,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7786\/revisions\/7788"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prvn\u00ed polovina \u2013 celistvost znamen\u00e1 dodr\u017eet pravidla<\/h4>\n\n\n\n
Svoboda znamen\u00e1 prolomit se do v\u011bdom\u00ed<\/h4>\n\n\n\n
Za\u010d\u00edt \u017e\u00edt v bo\u017esk\u00e9 l\u00e1sce v bo\u017esk\u00e9 p\u0159irozenosti<\/h4>\n\n\n\n
St\u00e1\u0159\u00ed opou\u0161t\u00ed sebez\u00e1chovu a nech\u00e1 se n\u00e9st proudem \u017eivota<\/h4>\n\n\n\n
Vrac\u00ed se dom\u016f \u2013 do Boha<\/h4>\n\n\n\n
prameny:<\/h6>\n\n\n\n