Richard Rohr popisuje, \u017ee lid\u00e9 v druh\u00e9 polovin\u011b \u017eivota maj\u00ed vnit\u0159n\u00ed svobodu, kter\u00e1 v sob\u011b z\u00e1rove\u0148 skr\u00fdv\u00e1 radost i utrpen\u00ed.<\/em><\/p>\n\n\n\n V druh\u00e9 polovin\u011b \u017eivota je t\u00edha, ale dr\u017e\u00ed ji mnohem hlub\u0161\u00ed lehkost nebo „p\u0159ijet\u00ed“. Na\u0161e zral\u00e1 l\u00e9ta se vyzna\u010duj\u00ed jak\u00fdmsi sv\u011btl\u00fdm smutkem a st\u0159\u00edzliv\u00fdm \u0161t\u011bst\u00edm, pokud to m\u00e1 n\u011bjak\u00fd smysl. Pr\u00e1v\u011b se mi nedost\u00e1v\u00e1 slov, abych popsal mnoho \u00fa\u017easn\u00fdch star\u0161\u00edch lid\u00ed, kter\u00e9 jsem potkal. V druh\u00e9 polovin\u011b \u017eivota je st\u00e1le je\u0161t\u011b utrpen\u00ed – ve skute\u010dnosti mo\u017en\u00e1 je\u0161t\u011b v\u011bt\u0161\u00ed. Ale nyn\u00ed je tu zm\u011bn\u011bn\u00e1 schopnost dr\u017eet ho tvo\u0159iv\u011b a s men\u0161\u00ed \u00fazkost\u00ed.<\/p>\n\n\n\n Je to to, co Jan od K\u0159\u00ed\u017ee nazval “sv\u011btelnou temnotou“, a vysv\u011btluje to sou\u010dasnou existenci hlubok\u00e9ho utrpen\u00ed a intenzivn\u00ed radosti u sv\u011btc\u016f a mystik\u016f – n\u011bco, co si v\u011bt\u0161ina z n\u00e1s t\u00e9m\u011b\u0159 nedok\u00e1\u017ee p\u0159edstavit.<\/p>\n\n\n\n V\u00fdchodn\u00ed pravoslav\u00ed v\u011b\u0159ilo, \u017ee pokud je n\u011bco autentick\u00fdm n\u00e1bo\u017eensk\u00fdm um\u011bn\u00edm, v\u017edy to m\u00e1 v sob\u011b sv\u011btl\u00fd smutek. Mysl\u00edm, \u017ee tot\u00e9\u017e tvrd\u00edm o autentick\u00e9m \u017eivot\u011b.<\/p>\n\n\n\n V druh\u00e9 polovin\u011b \u017eivota m\u00e1 \u010dlov\u011bk st\u00e1le men\u0161\u00ed pot\u0159ebu nebo z\u00e1jem odstra\u0148ovat negativn\u00ed nebo strach, znovu vyn\u00e1\u0161et ony star\u00e9 un\u00e1hlen\u00e9 soudy, dr\u017eet se star\u00fdch zran\u011bn\u00ed nebo c\u00edtit jakoukoli pot\u0159ebu trestat druh\u00e9 lidi.<\/p>\n\n\n\n Na\u0161e komplexy nad\u0159azenosti se postupn\u011b rozch\u00e1zej\u00ed v\u0161emi sm\u011bry. U\u010d\u00edme se pozitivn\u011b ignorovat a stahovat svou energii ze zl\u00fdch nebo hloup\u00fdch v\u011bc\u00ed, m\u00edsto abychom s nimi p\u0159\u00edmo bojovali. S v\u011bcmi bojujeme jen tehdy, kdy\u017e jsme k tomu p\u0159\u00edmo vyzv\u00e1ni a vybaveni. V\u0161ichni se st\u00e1v\u00e1me dob\u0159e maskovan\u00fdm zrcadlov\u00fdm obrazem \u010dehokoli, s \u010d\u00edm bojujeme p\u0159\u00edli\u0161 dlouho nebo p\u0159\u00edli\u0161 p\u0159\u00edmo. To, proti \u010demu se stav\u00edme, po \u010dase ur\u010duje energii a r\u00e1muje ot\u00e1zky a my ztr\u00e1c\u00edme vnit\u0159n\u00ed svobodu.<\/p>\n\n\n\n Ka\u017edodenn\u00ed \u017eivot dnes vy\u017eaduje modlitbu a rozli\u0161ov\u00e1n\u00ed v\u00edce ne\u017e reakce na kolenou v\u016f\u010di ob\u011bma konc\u016fm politick\u00e9ho a kulturn\u00edho spektra. Nyn\u00ed m\u00e1me k dispozici spektrum reakc\u00ed a ne v\u0161echny jsou p\u0159edv\u00eddateln\u00e9. Z\u00e1kon je samoz\u0159ejm\u011b st\u00e1le pot\u0159ebn\u00fd, ale nen\u00ed na\u0161\u00ed v\u016fd\u010d\u00ed hv\u011bzdou, ba ani zdaleka ne. P\u0159\u00edli\u0161 mnohokr\u00e1t bylo \u0161patn\u00e9 a krut\u00e9. Osm blahoslavenstv\u00ed k n\u00e1m promlouv\u00e1 mnohem v\u00edce ne\u017e Desatero.<\/p>\n\n\n\n Kdy\u017e jsme byli mlad\u00ed, definovali jsme se t\u00edm, \u017ee jsme se odli\u0161ovali od ostatn\u00edch; nyn\u00ed hled\u00e1me v\u011bci, kter\u00e9 m\u00e1me v\u0161ichni spole\u010dn\u00e9. \u0160t\u011bst\u00ed nach\u00e1z\u00edme v podobnosti, kter\u00e1 se n\u00e1m nyn\u00ed stala mnohem z\u0159ejm\u011bj\u0161\u00ed; a nepot\u0159ebujeme se zab\u00fdvat rozd\u00edly mezi lidmi nebo zveli\u010dovat probl\u00e9my. Vytv\u00e1\u0159en\u00ed dramat se stalo nudn\u00fdm.<\/p>\n\n\n\n V druh\u00e9 polovin\u011b \u017eivota je dobr\u00e9 b\u00fdt prost\u011b sou\u010d\u00e1st\u00ed v\u0161eobecn\u00e9ho tance. Nemus\u00edme vy\u010dn\u00edvat, d\u011blat ur\u010duj\u00edc\u00ed pohyby nebo b\u00fdt lep\u0161\u00ed ne\u017e kdokoli jin\u00fd na tane\u010dn\u00edm parketu. \u017divot je v\u00edce \u00fa\u010dastn\u00fd ne\u017e asertivn\u00ed a nen\u00ed t\u0159eba se siln\u011b nebo d\u00e1le vymezovat.<\/p>\n\n\n\n Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life <\/em>(San Francisco, CA: Jossey-Bass, 2011, 2024), 75\u201377. New edition forthcoming; Oneing: Falling Upward<\/u><\/a> <\/em>now available.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em><\/a> (detail), 1954, oil on canvas. Alma Thomas, Red Abstraction<\/em><\/a> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/em><\/a> (detail), 1958, watercolor on paper. Click here to enlarge image<\/a>.<\/p>\n\n\n\n As we journey through life, we begin to apply the colors of our experience with more depth, expansiveness and skill.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" U\u010d\u00edme se pozitivn\u011b ignorovat a stahovat svou energii ze zl\u00fdch nebo hloup\u00fdch v\u011bc\u00ed, m\u00edsto abychom s nimi p\u0159\u00edmo bojovali. S v\u011bcmi bojujeme jen tehdy, kdy\u017e jsme k tomu p\u0159\u00edmo vyzv\u00e1ni a vybaveni.<\/p>\n","protected":false},"author":1,"featured_media":7783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[822,924,1391,594],"class_list":["post-7795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-blahoslavenstvi","tag-druha-polovina-zivota","tag-smysl-zivota","tag-temnota","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7795"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7795\/revisions"}],"predecessor-version":[{"id":7797,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7795\/revisions\/7797"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}T\u00edha \u017eivota je ve druh\u00e9 polovin\u011b v\u00edc p\u0159ijat\u00e1<\/h4>\n\n\n\n
Temnota je pro n\u00e1s i sv\u011btlem<\/h4>\n\n\n\n
U\u017e nejsme tak r\u00e1zn\u00ed<\/h4>\n\n\n\n
U\u017e nen\u00ed boj prioritou<\/h4>\n\n\n\n
Promlouv\u00e1 k n\u00e1m osm blahoslavenstv\u00ed v\u00edc jak desatero<\/h4>\n\n\n\n
Hled\u00e1me co m\u00e1me spole\u010den\u00e9<\/h4>\n\n\n\n
\u00da\u010dastn\u00edme se spole\u010dn\u00e9ho tance<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n