Lid\u00e9 z druh\u00e9 poloviny \u017eivota si odu\u0161evn\u011ble vytv\u00e1\u0159ej\u00ed prostor k uct\u011bn\u00ed pot\u0159eb t\u00e9 prvn\u00ed. Otec Richard p\u00ed\u0161e:<\/em><\/p>\n\n\n\n Pokud jsme v\u016fbec na spr\u00e1vn\u00e9 cest\u011b, n\u00e1\u0161 sv\u011bt se v druh\u00e9 polovin\u011b \u017eivota mnohem v\u00edce rozr\u016fst\u00e1. Mus\u00edm v\u0161ak \u0159\u00edci, \u017ee v dal\u0161\u00edm paradoxu se n\u00e1\u0161 okruh skute\u010dn\u00fdch d\u016fv\u011brn\u00edk\u016f a skute\u010dn\u011b bl\u00edzk\u00fdch p\u0159\u00e1tel obvykle zmen\u0161\u00ed, ale z\u00e1rove\u0148 se stane d\u016fv\u011brn\u011bj\u0161\u00edm. U\u017e n\u00e1s nep\u0159ekvapuje ani neroz\u010diluje, kdy\u017e v\u011bt\u0161ina lid\u00ed – a dokonce i v\u011bt\u0161ina instituc\u00ed – pln\u00ed \u00fakoly prvn\u00ed poloviny \u017eivota. Ve skute\u010dnosti je pr\u00e1v\u011b k tomu naprogramov\u00e1na v\u011bt\u0161ina skupin a instituc\u00ed i mlad\u00fdch lid\u00ed! Nem\u011bli bychom je za to nen\u00e1vid\u011bt.<\/p>\n\n\n\n Instituce se mus\u00ed nutn\u011b zab\u00fdvat po\u017eadavky na \u010dlenstv\u00ed, z\u00e1sadami, postupy, protokoly a precedenty. Pokud jsou to funguj\u00edc\u00ed organizace, mus\u00ed m\u00edt velmi jasn\u00e1 krit\u00e9ria pro p\u0159ij\u00edm\u00e1n\u00ed a propou\u0161t\u011bn\u00ed zam\u011bstnanc\u016f, pro dohled a \u0159\u00edzen\u00ed, mus\u00ed m\u00edt pravidla pro povy\u0161ov\u00e1n\u00ed a platy. Je nutn\u00e9, aby tyto v\u011bci d\u011blaly dob\u0159e, ale p\u0159esto jsou to pot\u0159eby ega, a ne pot\u0159eby du\u0161e.<\/p>\n\n\n\n Podstata evangelia spo\u010d\u00edv\u00e1 v tom, \u017ee v\u011bt\u0161ina z n\u00e1s si mus\u00ed s\u00e1hnout na n\u011bjak\u00e9 dno, ne\u017e se v\u016fbec vyd\u00e1 na skute\u010dnou duchovn\u00ed cestu. Do t\u00e9 doby je to v\u011bt\u0161inou n\u00e1bo\u017eenstv\u00ed. Na dn\u011b je jen m\u00e1lo \u010dasu nebo z\u00e1jmu na tom, aby bylo zcela praktick\u00e9, efektivn\u00ed nebo p\u0159in\u00e1\u0161elo p\u0159\u00edjmy. Chceme se jen nadechnout \u010derstv\u00e9ho vzduchu. Prav\u00e9 evangelium je v\u017edy \u010derstv\u00fd vzduch a prostorn\u00fd prostor k d\u00fdch\u00e1n\u00ed.<\/p>\n\n\n\n Ego a v\u011bt\u0161ina instituc\u00ed vy\u017eaduje tit\u011brn\u00fd vesm\u00edr, zat\u00edmco du\u0161e plave v mo\u0159i hojnosti, milosti a svobody, kter\u00e9 nelze v\u017edy organizovat. Vzpome\u0148te si na evangelium: Na konci dne plat\u00ed zam\u011bstnavatel t\u011bm, kte\u0159\u00ed pracovali \u010d\u00e1st dne, stejn\u011b jako t\u011bm, kte\u0159\u00ed pracovali cel\u00fd den (Mt 20,1-16). To se ned\u00e1 spo\u010d\u00edtat jinak ne\u017e na \u00farovni du\u0161e. Odu\u0161evn\u011bl\u00ed lid\u00e9 m\u00edrn\u00ed na\u0161e z\u00e1chvaty vzteku sv\u00fdm klidem, zm\u00edr\u0148uj\u00ed na\u0161i nal\u00e9havost sv\u00fdm klidem, ukazuj\u00ed sv\u011bt mo\u017enost\u00ed a alternativ, kdy\u017e se rozhovor m\u011bn\u00ed v dualistick\u00e9 ha\u0161te\u0159en\u00ed.<\/p>\n\n\n\n Odu\u0161evn\u011bl\u00ed lid\u00e9 jsou nezbytnou sol\u00ed, kvasem a sv\u011btlem pot\u0159ebn\u00fdm k r\u016fstu skupin (viz Mt 5,13-16; 13,33). Je\u017e\u00ed\u0161 nevy\u017eaduje, abychom byli cel\u00fdm pokrmem, pln\u00fdm chlebem nebo samotn\u00fdm osv\u011btlen\u00fdm m\u011bstem, ale m\u00e1me b\u00fdt tich\u00fdm podhoub\u00edm a p\u0159esv\u011btlen\u00edm, kter\u00e9 toto v\u0161e uskute\u010d\u0148uje. Proto v\u0161echny instituce pot\u0159ebuj\u00ed ve sv\u00fdch \u0159ad\u00e1ch lidi druh\u00e9 poloviny \u017eivota; sta\u010d\u00ed „dva nebo t\u0159i“ v ka\u017ed\u00e9 organizaci, aby je uchr\u00e1nili p\u0159ed tot\u00e1ln\u00edm sobectv\u00edm.<\/p>\n\n\n\n Na\u0161e ot\u00e1zka nyn\u00ed zn\u00ed: „Jak mohu ct\u00edt opr\u00e1vn\u011bn\u00e9 pot\u0159eby prvn\u00ed poloviny \u017eivota a z\u00e1rove\u0148 vytv\u00e1\u0159et prostor, vizi, \u010das a milost pro druhou polovinu?“. Udr\u017een\u00ed tohoto nap\u011bt\u00ed je samotnou podobou moudrosti. Pouze poustevn\u00edci a n\u011bkte\u0159\u00ed d\u016fchodci mohou t\u00e9m\u011b\u0159 \u00fapln\u011b zapomenout na tu prvn\u00ed a zcela se v\u011bnovat t\u00e9 druh\u00e9, ale i ti mus\u00ed j\u00edst, p\u00edt a naj\u00edt si bydlen\u00ed a oble\u010den\u00ed!<\/p>\n\n\n\n Um\u011bn\u00ed b\u00fdt \u010dlov\u011bkem spo\u010d\u00edv\u00e1 ve spojen\u00ed plodn\u00e9 \u010dinnosti s kontemplativn\u00edm postojem – ne jedno nebo druh\u00e9, ale v\u017edy oboj\u00ed z\u00e1rove\u0148.<\/p>\n\n\n\n Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life <\/em>(San Francisco, CA: Jossey-Bass, 2011, 2024), 87\u201389. New edition forthcoming; Oneing: Falling Upward<\/u><\/a> <\/em>now available.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Lo\u00efs Mailou Jones, Eglise Saint Joseph<\/em><\/a> (detail), 1954, oil on canvas. Alma Thomas, Red Abstraction<\/em><\/a> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/em><\/a> (detail), 1958, watercolor on paper. Click here to enlarge image<\/a>.<\/p>\n\n\n\n As we journey through life, we begin to apply the colors of our experience with more depth, expansiveness and skill.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Um\u011bn\u00ed b\u00fdt \u010dlov\u011bkem spo\u010d\u00edv\u00e1 ve spojen\u00ed plodn\u00e9 \u010dinnosti s kontemplativn\u00edm postojem – ne jedno nebo druh\u00e9, ale v\u017edy oboj\u00ed z\u00e1rove\u0148.<\/p>\n","protected":false},"author":1,"featured_media":7783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[924,1394,1395,926],"class_list":["post-7802","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-druha-polovina-zivota","tag-kontemplativni-postoj","tag-odusevneli-lide","tag-prvni-polovina-zivota","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7802"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7802\/revisions"}],"predecessor-version":[{"id":7805,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7802\/revisions\/7805"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u011bt\u0161ina je naprogramov\u00e1na na \u00fakoly prvn\u00ed poloviny<\/h4>\n\n\n\n
Instituce mus\u00ed m\u00edt jasn\u00e1 pravidla<\/h4>\n\n\n\n
Prav\u00e9 evangelium je voln\u00fd prostor pro d\u00fdch\u00e1n\u00ed<\/h4>\n\n\n\n
Odu\u0161evn\u011bl\u00ed lid\u00e9 ukazuj\u00ed dal\u0161\u00ed mo\u017enosti bez du\u00e1ln\u00edho ha\u0161te\u0159en\u00ed<\/h4>\n\n\n\n
Instituce proto pot\u0159ebuj\u00ed do sv\u00fdch \u0159ad odu\u0161evn\u011bl\u00e9 lidi<\/h4>\n\n\n\n
Jsou to lid\u00e9, kte\u0159\u00ed ct\u00ed povinnosti prvn\u00ed poloviny, ale z\u00e1rove\u0148 vytv\u00e1\u0159\u00ed vizi a milost t\u00e9 druh\u00e9<\/h4>\n\n\n\n
Spojuj\u00ed plodnou \u010dinnost s kontemplativn\u00edm postojem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n