Richard Rohr u\u010d\u00ed, \u017ee v\u0161echno stvo\u0159en\u00ed je propojen\u00e9 a vz\u00e1jemn\u011b z\u00e1visl\u00e9 a ka\u017ed\u00fd jeho aspekt m\u00e1 p\u0159irozenou d\u016fstojnost jako sou\u010d\u00e1st Bo\u017e\u00ed bytosti. Richard vysv\u011btluje, co se m\u016f\u017eeme nau\u010dit ze st\u0159edov\u011bk\u00e9 my\u0161lenky zn\u00e1m\u00e9 jako „velk\u00fd \u0159et\u011bz byt\u00ed“:<\/em><\/p>\n\n\n\n Velk\u00fd \u0159et\u011bzec byt\u00ed byl st\u0159edov\u011bkou metaforou ekologie je\u0161t\u011b p\u0159edt\u00edm, ne\u017e jsme za\u010dali mluvit o ekosyst\u00e9mech. A\u010dkoli byla strukturov\u00e1na jako hierarchie, p\u0159i\u010dem\u017e ka\u017ed\u00fd \u010dl\u00e1nek \u0159et\u011bzu byl „bl\u00ed\u017ee“ Bohu, vn\u00edm\u00e1m ji jako filosofick\u00fd a teologick\u00fd pokus hovo\u0159it o propojenosti v\u0161ech v\u011bc\u00ed na \u00farovni \u010dist\u00e9ho „byt\u00ed“. Dnes bychom to mohli nazvat „kolob\u011bh \u017eivota“. Je-li B\u016fh Byt\u00ed samo (Deus est Ens), jak u\u010dili ve t\u0159in\u00e1ct\u00e9m stolet\u00ed svat\u00fd Bonaventura i svat\u00fd Tom\u00e1\u0161 Akvinsk\u00fd, pak se velk\u00fd \u0159et\u011bz stal zp\u016fsobem, jak u\u010dit a zachov\u00e1vat p\u0159irozenou d\u016fstojnost v\u0161ech v\u011bc\u00ed, kter\u00e9 se r\u016fzn\u00fdmi zp\u016fsoby pod\u00edlej\u00ed na tomto Bo\u017e\u00edm Byt\u00ed. Pro m\u011b to vypov\u00edd\u00e1 o p\u0159irozen\u00e9 posv\u00e1tnosti, vz\u00e1jemn\u00e9 propojenosti a pospolitosti stvo\u0159en\u00ed.<\/p>\n\n\n\n \u010cl\u00e1nek 1: Pevnost\/Zem\u011b\/miner\u00e1ly v Zemi.<\/p>\n\n\n\n \u010cl\u00e1nek 2: Vody na Zemi (sn\u00edh, led, voda, p\u00e1ra, mlha).<\/p>\n\n\n\n \u010cl\u00e1nek 3: rostliny, stromy, kv\u011btiny a potraviny, kter\u00e9 rostou na Zemi.<\/p>\n\n\n\n Odkaz 4: \u017divo\u010dichov\u00e9 na Zemi, na obloze a v mo\u0159\u00edch.<\/p>\n\n\n\n Odkaz 5: Lidsk\u00fd druh, kter\u00fd je schopen reflektovat ostatn\u00ed odkazy.<\/p>\n\n\n\n Odkaz 6: Nebesk\u00e1 \u0159\u00ed\u0161e\/spole\u010denstv\u00ed svat\u00fdch\/and\u011bl\u016f a duch\u016f<\/p>\n\n\n\n Odkaz 7: B\u016fh\/Bo\u017esk\u00e1 \u0159\u00ed\u0161e\/Tajemstv\u00ed, kter\u00e9 vytv\u00e1\u0159\u00ed vesm\u00edr jako takov\u00fd, jen\u017e pro svou soudr\u017enost pot\u0159ebuje St\u0159ed, Zdroj a Z\u00e1klad.<\/p>\n\n\n\n Takov\u00e1 n\u00e1zorn\u00e1 metafora dr\u017e\u00ed v\u0161echny v\u011bci pohromad\u011b v okouzluj\u00edc\u00edm vesm\u00edru. Pokud bychom v p\u0159\u00edrod\u011b a tvorech nevid\u011bli posv\u00e1tno, brzy bychom ho nevid\u011bli v\u016fbec. [1]<\/p>\n\n\n\n Jak p\u0159edpov\u00eddali st\u0159edov\u011bc\u00ed teologov\u00e9, jakmile se \u0159et\u011bz p\u0159etrhl a jeden \u010dl\u00e1nek nebyl ct\u011bn, cel\u00e1 vize se zhroutila. Bu\u010f uzn\u00e1me, \u017ee B\u016fh je ve v\u0161ech v\u011bcech, nebo jsme ztratili z\u00e1klad pro to, abychom Boha vid\u011bli v \u010demkoli. Jakmile je volba na\u0161e, a ne Bo\u017e\u00ed, je to jen sv\u011bt soukrom\u00fdch preferenc\u00ed a p\u0159edsudk\u016f. „Kosmick\u00e9 vejce“ je rozbito.<\/p>\n\n\n\n Bonaventura (asi 1217-1274), kter\u00fd je ozna\u010dov\u00e1n za druh\u00e9ho zakladatele franti\u0161k\u00e1nsk\u00e9ho \u0159\u00e1du, vyu\u017eil Franti\u0161kovu intuitivn\u00ed genialitu a rozpracoval ji do cel\u00e9 filozofie. „Velikost v\u011bc\u00ed … z\u0159eteln\u011b ukazuje nesm\u00edrnost moci, moudrosti a dobroty trojjedin\u00e9ho Boha, kter\u00fd svou moc\u00ed, p\u0159\u00edtomnost\u00ed a podstatou existuje neobmezen\u011b ve v\u0161ech v\u011bcech.“ [2]<\/p>\n\n\n\n Bonaventura rozvinul filosofickou my\u0161lenku Alana z Lille o Bohu jako o tom, „jeho\u017e st\u0159ed je v\u0161ude a jeho\u017e obvod nen\u00ed nikde“. B\u016fh je „uvnit\u0159 v\u0161ech v\u011bc\u00ed, ale nen\u00ed uzav\u0159en; vn\u011b v\u0161ech v\u011bc\u00ed, ale nen\u00ed vylou\u010den; nade v\u0161emi v\u011bcmi, ale nen\u00ed od nich odstr\u010den; pod v\u0161emi v\u011bcmi, ale nen\u00ed pon\u00ed\u017een“. [3] Proto jsou p\u016fvod, velikost, mnohost, kr\u00e1sa, plnost, \u010dinnost a \u0159\u00e1d v\u0161ech stvo\u0159en\u00fdch v\u011bc\u00ed pr\u00e1v\u011b „otisky nohou“ a „otisky prst\u016f“ (vestigia) Boha. [4]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, insert in A New Cosmology: Nature as the First Bible<\/em><\/a>(Albuquerque, NM: Center for Action and Contemplation, 2009). Available as MP3 audio download. <\/p>\n\n\n\n [2] Bonaventure, The Soul\u2019s Journey into God<\/em>1.14, trans. Ewert Cousins (New York: Paulist Press, 1978), 65. <\/p>\n\n\n\n [3] Bonaventure, Soul\u2019s Journey <\/em>5.8; Cousins, 100\u2013101. <\/p>\n\n\n\n [4] Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/em><\/a>(Cincinnati, OH: Franciscan Media, 2001, 2020), 149\u2013150. <\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Red Abstraction<\/a><\/em>(detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/a><\/em> (detail), 1958, watercolor on paper. Madison Frambes, Untitled 4<\/em> (detail), 2023, naturally dyed paper and ink, used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n The squares, circles, triangles, reds, blues, yellows, patterns and textures are all part of the same great whole. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bonaventura rozvinul filosofickou my\u0161lenku Alana z Lille o Bohu jako o tom, „jeho\u017e st\u0159ed je v\u0161ude a jeho\u017e obvod nen\u00ed nikde“. B\u016fh je „uvnit\u0159 v\u0161ech v\u011bc\u00ed, ale nen\u00ed uzav\u0159en; vn\u011b v\u0161ech v\u011bc\u00ed, ale nen\u00ed vylou\u010den; nade v\u0161emi v\u011bcmi, ale nen\u00ed od nich odstr\u010den; pod v\u0161emi v\u011bcmi, ale nen\u00ed pon\u00ed\u017een“. [3] Proto jsou p\u016fvod, velikost, mnohost, kr\u00e1sa, plnost, \u010dinnost a \u0159\u00e1d v\u0161ech stvo\u0159en\u00fdch v\u011bc\u00ed pr\u00e1v\u011b „otisky nohou“ a „otisky prst\u016f“ (vestigia) Boha. [4]<\/p>\n","protected":false},"author":1,"featured_media":7815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[260,1400,1401],"class_list":["post-7814","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-ve-vsem","tag-kosmicke-vejce","tag-velky-retezec","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7814"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7814\/revisions"}],"predecessor-version":[{"id":7816,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7814\/revisions\/7816"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7815"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kolob\u011bh \u017eivota \u2013 propojenost a pospolitost<\/h4>\n\n\n\n
To jsou \u010dl\u00e1nky velk\u00e9ho \u0159et\u011bzu byt\u00ed:<\/h4>\n\n\n\n
Posv\u00e1tno<\/h4>\n\n\n\n
Kosmick\u00e9 vejce<\/h4>\n\n\n\n
B\u016fh existuje neomezen\u011b ve v\u0161ech v\u011bcech<\/h4>\n\n\n\n
B\u016fh je vn\u011b i uvnit\u0159<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n