{"id":7821,"date":"2023-11-20T08:29:01","date_gmt":"2023-11-20T07:29:01","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=7821"},"modified":"2023-11-20T08:29:05","modified_gmt":"2023-11-20T07:29:05","slug":"budovani-na-zaklade-prvni-lasky","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/11\/20\/budovani-na-zaklade-prvni-lasky\/","title":{"rendered":"Budov\u00e1n\u00ed na z\u00e1klad\u011b prvn\u00ed l\u00e1sky"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">\u010cty\u0159ic\u00e1t\u00fd sedm\u00fd t\u00fdden: Stvo\u0159en\u00ed a propojen\u00ed<\/h6>\n\n\n\n<p><em>Otec Richard ch\u00e1pe Bonaventurovo u\u010den\u00ed jako v\u00fdzvu k l\u00e1sce k cel\u00e9mu stvo\u0159en\u00ed.<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Za\u010dni l\u00e1skou k mali\u010dkostem<\/h4>\n\n\n\n<p>Svat\u00fd Bonaventura u\u010dil, \u017ee chceme-li se dopracovat k l\u00e1sce k Bohu, mus\u00edme za\u010d\u00edt l\u00e1skou k t\u011bm nejskromn\u011bj\u0161\u00edm a nejjednodu\u0161\u0161\u00edm v\u011bcem a pak postupovat d\u00e1l. &#8222;Prvn\u00ed krok na cest\u011b vzh\u016fru postavme dole a p\u0159edstavme si cel\u00fd hmotn\u00fd sv\u011bt jako zrcadlo, kter\u00fdm m\u016f\u017eeme p\u0159ej\u00edt k Bohu, jen\u017e je Nejvy\u0161\u0161\u00edm \u0159emesln\u00edkem,&#8220; napsal. A d\u00e1le: &#8222;Ve stvo\u0159en\u00fdch v\u011bcech z\u00e1\u0159\u00ed nejvy\u0161\u0161\u00ed moc, moudrost a laskavost Stvo\u0159itele.&#8220; [1]<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pak p\u0159idej p\u0159\u00edrodu aand\u011ble<\/h4>\n\n\n\n<p>Tento duchovn\u00ed vhled m\u016f\u017eeme aplikovat zcela doslova. Neza\u010d\u00ednejte t\u00edm, \u017ee se budete sna\u017eit milovat Boha, nebo dokonce lidi; nejprve milujte \u017eivly a sk\u00e1ly, p\u0159ejd\u011bte ke strom\u016fm, pak ke zv\u00ed\u0159at\u016fm a nakonec k lidem. And\u011bl\u00e9 se brzy budou zd\u00e1t jako re\u00e1ln\u00e1 mo\u017enost a k Bohu je pak u\u017e jen mal\u00fd kr\u016f\u010dek.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nakonec milujeme cel\u00fd \u0159et\u011bzec byt\u00ed<\/h4>\n\n\n\n<p>Funguje to. Ve skute\u010dnosti to m\u016f\u017ee b\u00fdt jedin\u00fd zp\u016fsob, jak milovat, proto\u017ee jak d\u011bl\u00e1me cokoli, tak d\u011bl\u00e1me v\u0161echno. Nakonec bu\u010f milujeme v\u0161echno, nebo je d\u016fvod pochybovat o tom, \u017ee n\u011bco milujeme. Tuto jedinou l\u00e1sku a jedinou l\u00e1sku popisovali mnoz\u00ed st\u0159edov\u011bc\u00ed teologov\u00e9 jako &#8222;velk\u00fd \u0159et\u011bz byt\u00ed&#8220;.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">U\u010d se vid\u011bt kr\u00e1su<\/h4>\n\n\n\n<p>Stvo\u0159en\u00ed &#8211; a\u0165 u\u017e \u0161lo o planety, rostliny nebo pandy &#8211; nebylo jen zah\u0159\u00edvac\u00edm kolem lidsk\u00e9ho p\u0159\u00edb\u011bhu nebo Bible. P\u0159\u00edrodn\u00ed sv\u011bt je s\u00e1m o sob\u011b dobr\u00fdm a dostate\u010dn\u00fdm p\u0159\u00edb\u011bhem, pokud se na n\u011bj nau\u010d\u00edme d\u00edvat s pokorou a l\u00e1skou. To vy\u017eaduje kontemplativn\u00ed praxi, zastaven\u00ed na\u0161\u00ed zanepr\u00e1zdn\u011bn\u00e9 a povrchn\u00ed mysli na dostate\u010dn\u011b dlouhou dobu, abychom vid\u011bli kr\u00e1su, p\u0159ipustili pravdu a chr\u00e1nili p\u0159irozenou dobrotu toho, co je &#8211; bez ohledu na to, zda n\u00e1m to p\u0159in\u00e1\u0161\u00ed zisk nebo pot\u011b\u0161en\u00ed, \u010di nikoli.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Oce\u0148uj p\u0159\u00edtomnou skute\u010dnost<\/h4>\n\n\n\n<p>Ka\u017ed\u00fd dar j\u00eddla a vody, ka\u017ed\u00fd projev prost\u00e9 laskavosti, ka\u017ed\u00fd slune\u010dn\u00ed paprsek, ka\u017ed\u00fd savec pe\u010duj\u00edc\u00ed o sv\u00e1 ml\u00e1\u010fata, to v\u0161e vze\u0161lo z tohoto p\u016fvodn\u00edho a vnit\u0159n\u011b dobr\u00e9ho stvo\u0159en\u00ed. Lid\u00e9 byli p\u0159edur\u010deni k tomu, aby pozn\u00e1vali a t\u011b\u0161ili se z t\u00e9to v\u0161udyp\u0159\u00edtomn\u00e9 skute\u010dnosti &#8211; skute\u010dnosti, kterou p\u0159\u00edli\u0161 \u010dasto nedok\u00e1\u017eeme ocenit nebo, co\u017e je mo\u017en\u00e1 je\u0161t\u011b hor\u0161\u00ed, ignorujeme ji a pova\u017eujeme ji za samoz\u0159ejmost.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Kontempluj &#8211; odpo\u010d\u00edvej<\/h4>\n\n\n\n<p>Jak je pops\u00e1no v knize Genesis, stvo\u0159en\u00ed se odehr\u00e1v\u00e1 b\u011bhem \u0161esti dn\u016f, co\u017e nazna\u010duje v\u00fdvojov\u00e9 ch\u00e1p\u00e1n\u00ed r\u016fstu. Pouze sedm\u00fd de n je bez pohybu. Bo\u017esk\u00fd vzor je pevn\u011b dan\u00fd: V \u017eidovsk\u00e9 tradici naz\u00fdvan\u00e9 &#8222;sobotn\u00ed odpo\u010dinek&#8220; mus\u00ed b\u00fdt kon\u00e1n\u00ed vyv\u00e1\u017eeno nekon\u00e1n\u00edm. Ve\u0161ker\u00e1 kontemplace odr\u00e1\u017e\u00ed volbu a zku\u0161enost sedm\u00e9ho dne a spol\u00e9h\u00e1 se na milost nam\u00edsto \u00fasil\u00ed.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Najdi sv\u00e9 m\u00edsto ve vesm\u00edru<\/h4>\n\n\n\n<p>V\u0161echny ostatn\u00ed vn\u00edmaj\u00edc\u00ed bytosti tak\u00e9 d\u011blaj\u00ed sv\u00e9 mali\u010dkosti, zauj\u00edmaj\u00ed sv\u00e1 m\u00edsta v kolob\u011bhu \u017eivota a smrti, zrcadl\u00ed v\u011b\u010dn\u00e9 sebevypr\u00e1zdn\u011bn\u00ed a v\u011b\u010dn\u00e9 napln\u011bn\u00ed Boha a n\u011bjak tomu v\u0161emu d\u016fv\u011b\u0159uj\u00ed. Pokud dok\u00e1\u017eeme rozpoznat, \u017ee do takov\u00e9ho rytmu a ekosyst\u00e9mu pat\u0159\u00edme, a z\u00e1m\u011brn\u011b se z n\u011bj radovat, m\u016f\u017eeme za\u010d\u00edt nach\u00e1zet sv\u00e9 m\u00edsto ve vesm\u00edru. Za\u010dneme ch\u00e1pat, jako to d\u011blala b\u00e1sn\u00ed\u0159ka Elizabeth Barrett Browningov\u00e1, \u017ee &#8222;Zem\u011b je p\u0159epln\u011bn\u00e1 nebesy a ka\u017ed\u00fd oby\u010dejn\u00fd ke\u0159 ho\u0159\u00ed Bohem&#8220;. [2]<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Bonaventure,&nbsp;<em>The Soul\u2019s Journey into God<\/em>1.9, 10, trans. Ewert Cousins (New York: Paulist Press, 1978), 63.&nbsp;&nbsp;<\/p>\n\n\n\n<p>[2] Elizabeth Barrett Browning,&nbsp;<em>Aurora Leigh<\/em>, ed. Kerry McSweeney (New York: Oxford University Press, 1998), 246.&nbsp;<\/p>\n\n\n\n<p>Adapted from Richard Rohr,&nbsp;<em><a href=\"https:\/\/email.cac.org\/t\/d-l-vhydrld-tlkrhyidn-y\/\">The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a><\/em>(New York: Convergent, 2021), 57\u201359.&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:&nbsp;<\/strong>A path from one week to the next\u2014Alma Thomas,&nbsp;<em><a href=\"https:\/\/email.cac.org\/t\/d-l-vhydrld-tlkrhyidn-j\/\">Red Abstraction<\/a><\/em>(detail), 1959, oil on canvas. Lo\u00efs Mailou Jones,&nbsp;<em><a href=\"https:\/\/email.cac.org\/t\/d-l-vhydrld-tlkrhyidn-t\/\">Shapes and Colors<\/a><\/em>&nbsp;(detail), 1958, watercolor on paper. Madison Frambes,&nbsp;<em>Untitled 4<\/em>&nbsp;(detail), 2023, naturally dyed paper and ink, used with permission.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-vhydrld-tlkrhyidn-i\/\">Click here to enlarge image<\/a>.&nbsp;&nbsp;<\/p>\n\n\n\n<p><em>The squares, circles, triangles, reds, blues, yellows, patterns and textures are all part of the same great whole.<\/em>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u0161echny ostatn\u00ed vn\u00edmaj\u00edc\u00ed bytosti tak\u00e9 d\u011blaj\u00ed sv\u00e9 mali\u010dkosti, zauj\u00edmaj\u00ed sv\u00e1 m\u00edsta v kolob\u011bhu \u017eivota a smrti, zrcadl\u00ed v\u011b\u010dn\u00e9 sebevypr\u00e1zdn\u011bn\u00ed a v\u011b\u010dn\u00e9 napln\u011bn\u00ed Boha a n\u011bjak tomu v\u0161emu d\u016fv\u011b\u0159uj\u00ed. Pokud dok\u00e1\u017eeme rozpoznat, \u017ee do takov\u00e9ho rytmu a ekosyst\u00e9mu pat\u0159\u00edme, a z\u00e1m\u011brn\u011b se z n\u011bj radovat, m\u016f\u017eeme za\u010d\u00edt nach\u00e1zet sv\u00e9 m\u00edsto ve vesm\u00edru. Za\u010dneme ch\u00e1pat, jako to d\u011blala b\u00e1sn\u00ed\u0159ka Elizabeth Barrett Browningov\u00e1, \u017ee &#8222;Zem\u011b je p\u0159epln\u011bn\u00e1 nebesy a ka\u017ed\u00fd oby\u010dejn\u00fd ke\u0159 ho\u0159\u00ed Bohem&#8220;<\/p>\n","protected":false},"author":1,"featured_media":7815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,246,1402,200],"class_list":["post-7821","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-krasa","tag-miluj-byti","tag-priroda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7821"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7821\/revisions"}],"predecessor-version":[{"id":7822,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7821\/revisions\/7822"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7815"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}