Spisovatelka a \u0159e\u010dnice Diana Butler Bassov\u00e1 popisuje, jak se velk\u00fd \u0159et\u011bzec byt\u00ed vyvinul ve velkou s\u00ed\u0165 soun\u00e1le\u017eitosti:<\/em><\/p>\n\n\n\n Ve starov\u011bku a st\u0159edov\u011bku lid\u00e9 v\u011b\u0159ili, \u017ee vesm\u00edr je strukturov\u00e1n jako „velk\u00fd \u0159et\u011bz byt\u00ed“. „V\u011bj\u00ed\u0159“ reality za\u010d\u00ednal u Boha a kask\u00e1dovit\u011b se sva\u017eoval dol\u016f skrze cel\u00e9 stvo\u0159en\u00ed od nejvy\u0161\u0161\u00edch a\u017e po nejni\u017e\u0161\u00ed: and\u011bly, lidstvo, zv\u00ed\u0159ata, rostliny a miner\u00e1ly. Tento „v\u011bj\u00ed\u0159“ tvo\u0159il pyramidu, na jej\u00edm\u017e vrcholu se nach\u00e1zely nejd\u016fle\u017eit\u011bj\u0161\u00ed bytosti….<\/p>\n\n\n\n Tato pyramidov\u00e1 struktura, velk\u00fd \u0159et\u011bzec byt\u00ed, byla pova\u017eov\u00e1na za posv\u00e1tn\u00fd vzor vesm\u00edru, v n\u011bm\u017e sm\u011brem dol\u016f proud\u00ed autorita, moc a pozn\u00e1n\u00ed. Ka\u017ed\u00fd a v\u0161echno m\u011blo sv\u00e9 m\u00edsto. Hluboce duchovn\u00edm zp\u016fsobem v\u0161ak bylo v\u0161e spojeno tak\u00e9 s Bohem, proto\u017ee B\u016fh byl hlavou v\u0161eho. Z\u016fstat na sv\u00e9m m\u00edst\u011b zaji\u0161\u0165ovalo pozemskou ochranu a v\u011b\u010dnou sp\u00e1su. Proto byl p\u016fvod d\u016fle\u017eit\u00fd – umis\u0165oval ka\u017ed\u00e9ho \u010dlov\u011bka do t\u00e9to duchovn\u00ed nadstavby a zaji\u0161\u0165oval ka\u017ed\u00e9mu m\u00edsto v Bo\u017e\u00edm \u0159\u00e1du v tomto i pozd\u011bj\u0161\u00edm \u017eivot\u011b.<\/p>\n\n\n\n Existuje v\u0161ak i jin\u00fd zp\u016fsob, jak vid\u011bt duchovn\u00ed vzor vesm\u00edru. P\u0159i p\u00e1tr\u00e1n\u00ed po p\u0159edc\u00edch zji\u0161\u0165ujeme, \u017ee v\u011btve na\u0161ich rodokmen\u016f jsou propleten\u00e9. Kdy\u017e se prod\u00edr\u00e1me hust\u00fdm baldach\u00fdnem minulosti, zji\u0161\u0165ujeme, \u017ee rodokmen je v\u0161echno, jen ne linie. Mnohem v\u00edce se podob\u00e1 pavu\u010din\u011b.<\/p>\n\n\n\n Velk\u00fd \u0159et\u011bzec byt\u00ed byl nahrazen „s\u00edt\u00ed \u017eivota“ nebo „s\u00edt\u00ed soun\u00e1le\u017eitosti“… Na\u0161e pojet\u00ed reality se posunulo od \u0159et\u011bzc\u016f autority shora dol\u016f, podporovan\u00fdch technick\u00fdmi znalostmi a mechanickou organizac\u00ed, k \u017eiv\u00fdm syst\u00e9m\u016fm vz\u00e1jemn\u00fdch vztah\u016f a vz\u00e1jemn\u00e9 z\u00e1vislosti, kter\u00e9 jsou spleteny do s\u00edt\u011b \u017eivota [1] … [nebo] velk\u00e9 s\u00edt\u011b soun\u00e1le\u017eitosti.<\/p>\n\n\n\n Bass nazna\u010duje, \u017ee p\u016fvodn\u00ed vztah Boha ke stvo\u0159en\u00ed je vztahem l\u00e1skypln\u00e9 intimity:<\/em><\/p>\n\n\n\n Ve v\u0161ech hlavn\u00edch sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00edch je podtextem t\u00e9to alternativy vhled do toho, \u017ee stvo\u0159en\u00ed nen\u00ed sv\u00e1z\u00e1no bo\u017esk\u00fdm hierarchick\u00fdm \u0159\u00e1dem, ale \u017ee je naopak kruhem, tancem nebo tapiseri\u00ed, kde se B\u016fh, lidstvo a p\u0159\u00edroda spole\u010dn\u011b \u00fa\u010dastn\u00ed spole\u010denstv\u00ed. Starov\u011bk\u00e9 biblick\u00e9 p\u0159\u00edb\u011bhy o stvo\u0159en\u00ed skute\u010dn\u011b vypr\u00e1v\u011bj\u00ed o d\u016fv\u011brn\u00e9m vztahu mezi Bohem a sv\u011btem, o d\u016fv\u011brn\u00e9m vztahu, kter\u00fd se sice rozpad\u00e1, ale kter\u00fd je p\u0159esto od po\u010d\u00e1tku prim\u00e1rn\u00edm vztahem mezi Bohem a stvo\u0159en\u00edm. N\u00e1bo\u017eenstv\u00ed se sv\u00fdm cyklem ritu\u00e1l\u016f zalo\u017een\u00fdch na sobot\u00e1ch, m\u011bs\u00edc\u00edch a ro\u010dn\u00edch obdob\u00edch m\u011blo za c\u00edl znovu spojit Boha s lidstvem a p\u0159\u00edrodou.<\/p>\n\n\n\n Starov\u011bk\u00fd monoteismus m\u011bl v\u00edce spole\u010dn\u00e9ho s t\u00edm, co dnes naz\u00fdv\u00e1me kmenov\u00fdm n\u00e1bo\u017eenstv\u00edm – kter\u00e9 je decentralizovan\u00e9, m\u00edstn\u00ed, vztahov\u00e9 a zam\u011b\u0159en\u00e9 na p\u0159\u00edrodu – ne\u017e jak\u00e1koli modern\u00ed n\u00e1bo\u017eensk\u00e1 instituce. V Bibli nen\u00ed B\u016fh zprost\u0159edkov\u00e1n prost\u0159ednictv\u00edm struktur; struktury sp\u00ed\u0161e poskytovaly lidem zp\u016fsoby, jak se pod\u00edlet na bo\u017esk\u00e9 realit\u011b, kter\u00e1 prostupovala sv\u011btem kolem nich…..<\/p>\n\n\n\n Posun od Boha v zenitu velk\u00e9ho \u0159et\u011bzce byt\u00ed k Bohu s n\u00e1mi ve velk\u00e9 s\u00edti soun\u00e1le\u017eitosti je j\u00e1drem dne\u0161n\u00ed duchovn\u00ed revoluce….. Velk\u00e1 s\u00ed\u0165 je utkan\u00fd sv\u011bt planety a lid\u00ed a Boha, kter\u00fd v n\u00ed p\u0159eb\u00fdv\u00e1.<\/p>\n\n\n\n [1] Fritjof Capra, The Web of Life: A New Scientific Understanding of Living Systems <\/em>(New York: Anchor Books, 1997).<\/p>\n\n\n\n Diana Butler Bass, Grounded: Finding God in the World; A Spiritual Revolution <\/em>(New York: HarperOne, 2015), 152\u2013154, 155.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Red Abstraction<\/a><\/em> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/a><\/em> (detail), 1958, watercolor on paper. Madison Frambes, Untitled 4<\/em>(detail), 2023, naturally dyed paper and ink, used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n The squares, circles, triangles, reds, blues, yellows, patterns and textures are all part of the same great whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Velk\u00e1 s\u00ed\u0165 je utkan\u00fd sv\u011bt planety a lid\u00ed a Boha, kter\u00fd v n\u00ed p\u0159eb\u00fdv\u00e1.<\/p>\n Posun od Boha v zenitu velk\u00e9ho \u0159et\u011bzce byt\u00ed k Bohu s n\u00e1mi ve velk\u00e9 s\u00edti soun\u00e1le\u017eitosti je j\u00e1drem dne\u0161n\u00ed duchovn\u00ed revoluce….. Velk\u00e1 s\u00ed\u0165 je utkan\u00fd sv\u011bt planety a lid\u00ed a Boha, kter\u00fd v n\u00ed p\u0159eb\u00fdv\u00e1.<\/p>\n","protected":false},"author":1,"featured_media":7815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[854,1190,152],"class_list":["post-7828","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-byti","tag-sounalezitost","tag-spolecenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7828"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7828\/revisions"}],"predecessor-version":[{"id":7829,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7828\/revisions\/7829"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7815"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pyramida byt\u00ed ve st\u0159edov\u011bku<\/h4>\n\n\n\n
Byt\u00ed je spojeno s Bohem<\/h4>\n\n\n\n
byt\u00ed je sp\u00ed\u0161e pavu\u010dina<\/h4>\n\n\n\n
S\u00ed\u0165 soun\u00e1le\u017eitosti<\/h4>\n\n\n\n
Byt\u00ed s Bohem je spole\u010denstv\u00ed<\/h4>\n\n\n\n
A co n\u00e1bo\u017eensk\u00e9 struktury?<\/h4>\n\n\n\n
Velk\u00e1 s\u00ed\u0165 je utkan\u00fd sv\u011bt planety a lid\u00ed a Boha, kter\u00fd v n\u00ed p\u0159eb\u00fdv\u00e1.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n