Otec Richard nach\u00e1z\u00ed nad\u011bjnou vizi vesm\u00edru v u\u010den\u00ed sv.Bonaventury, franti\u0161k\u00e1nsk\u00e9ho teologa 13. stolet\u00ed<\/em>.<\/p>\n\n\n\n P\u016fvabnou symetrii teologie svat\u00e9ho Bonaventury lze shrnout do toho, co s\u00e1m Bonaventura pojmenoval jako t\u0159i velk\u00e9 pravdy, kter\u00e9 pro n\u011bj dr\u017e\u00ed v\u0161e pohromad\u011b:<\/p>\n\n\n\n Emancipace: Vych\u00e1z\u00edme z Boha, neseme Bo\u017e\u00ed obraz, a tak je na\u0161e vnit\u0159n\u00ed identita od po\u010d\u00e1tku zakotvena v Bo\u017e\u00edm \u017eivot\u011b (Genesis 1,26-27).<\/p>\n\n\n\n Exemplarismus: V\u0161echno, cel\u00fd \u0159et\u011bzec byt\u00ed a v\u0161e ve stvo\u0159en\u00ed je p\u0159\u00edkladem a ilustrac\u00ed jedin\u00e9ho Bo\u017e\u00edho tajemstv\u00ed v prostoru a \u010dase (\u0158\u00edm 1,20). \u017d\u00e1dn\u00e9 v\u00fdjimky. <\/p>\n\n\n\n Dovr\u0161en\u00ed: V\u0161e se vrac\u00ed ke zdroji, z n\u011bho\u017e vze\u0161lo (Jan 14,3). Omega je tot\u00e9\u017e co Alfa a je to nejvy\u0161\u0161\u00ed a kone\u010dn\u00e9 Bo\u017e\u00ed v\u00edt\u011bzstv\u00ed.<\/p>\n\n\n\n Jak pozitivn\u00ed a bezpe\u010dn\u00fd sv\u011bt to popisuje! V Bonaventurov\u011b u\u010den\u00ed m\u00e1me ucelen\u00fd a podlo\u017een\u00fd smysl, kter\u00fd postmodern\u00ed sv\u011bt ji\u017e nem\u00e1 – a p\u0159esto po n\u011bm tou\u017e\u00ed. V\u0161imn\u011bte si, \u017ee se zjevn\u011b nejedn\u00e1 o pozd\u011bj\u0161\u00ed r\u00e1mec odm\u011bna\/trest, kter\u00fd t\u00e9m\u011b\u0159 zcela p\u0159evl\u00e1dl v dob\u011b, kdy lid\u00e9 Boha neza\u017e\u00edvali, ale pouze v\u011b\u0159ili propozic\u00edm. V\u011bt\u0161ina lid\u00ed si dnes nen\u00ed jist\u00e1, odkud jsme p\u0159i\u0161li, kdo jsme a kam jdeme, a zd\u00e1 se, \u017ee mnoh\u00e9 tyto ot\u00e1zky ani nezaj\u00edmaj\u00ed.<\/p>\n\n\n\n Co kdybychom mohli obnovit pohled na sv\u011bt a Boha, kter\u00fd by byl prodchnut Bonaventurov\u00fdm u\u010den\u00edm? Poskytlo by z\u00e1klad, kter\u00fd chyb\u00ed v na\u0161\u00ed \u010dasto bezc\u00edln\u00e9 a un\u00e1\u0161en\u00e9 dob\u011b. Mohl by udr\u017eet na\u0161e \u017eivoty pohromad\u011b v dob\u00e1ch zoufalstv\u00ed a cynismu. Je mo\u017en\u00e9, abychom znovu z\u00edskali takov\u00fd pozitivn\u00ed pohled na sv\u011bt? Na\u0161e pozd\u011bj\u0161\u00ed omezen\u00e9 pojet\u00ed individu\u00e1ln\u00ed sp\u00e1sy funguje mnohem l\u00e9pe, pokud je v\u0161e dr\u017eeno pohromad\u011b uvnit\u0159 prvotn\u00ed kosmick\u00e9 sp\u00e1sy; \u010d\u00e1st pak kop\u00edruje celek. Pr\u00e1v\u011b te\u010f m\u00e1me pocit, \u017ee jsme na v\u0161echno sami. Neexistuje \u017e\u00e1dn\u00fd celek, jeho\u017e bychom mohli b\u00fdt sou\u010d\u00e1st\u00ed!<\/p>\n\n\n\n Bonaventura popsal velk\u00fd \u0159et\u011bz byt\u00ed jak historicky, tak line\u00e1rn\u011b – ale tak\u00e9 z hlediska kosmick\u00e9 propojenosti na t\u00e9to cest\u011b. Navazoval na Pavla: „V [Kristov\u011b] t\u011ble \u017eije plnost bo\u017estv\u00ed a v n\u011bm naleznete sv\u00e9 vlastn\u00ed napln\u011bn\u00ed,“ nebo „Existuje pouze Kristus: On je v\u0161echno a on je ve v\u0161em“ (Kol 2,9-10; 3,11).<\/p>\n\n\n\n Podle Bonaventury jsme byli stvo\u0159eni v jednot\u011b, postupujeme vp\u0159ed, nakolik jsme v jednot\u011b, a vrac\u00edme se k pln\u00e9mu Bo\u017e\u00edmu daru kone\u010dn\u00e9 jednoty. Je to milost p\u0159ed, b\u011bhem i po.<\/p>\n\n\n\n Pro Bonaventuru je stvo\u0159en\u00ed jednodu\u0161e zrcadlem a obrazem Boha, a aby to vyj\u00e1d\u0159il, pou\u017e\u00edv\u00e1 metafory jako otisk nohy, otisk prstu, podobizna, podoba (vestigia Dei). Tato sjednocuj\u00edc\u00ed vize je podobn\u00e1 vizi jezuitsk\u00e9ho kn\u011bze a v\u011bdce Teilharda de Chardin.<\/p>\n\n\n\n Tito dva u\u010ditel\u00e9 mi nejprve dodali d\u016fv\u011bru v\u011b\u0159it a u\u010dit, \u017ee „v\u0161echno pat\u0159\u00ed“. Oba popisuj\u00ed a obhajuj\u00ed univerz\u00e1ln\u00ed soun\u00e1le\u017eitost v\u0161eho stvo\u0159en\u00ed a ukazuj\u00ed n\u00e1m, \u017ee d\u00edky takov\u00e9mu kosmick\u00e9mu Bo\u017e\u00edmu v\u00edt\u011bzstv\u00ed se obavy zalo\u017een\u00e9 na strachu pozd\u011bj\u0161\u00edho vylu\u010duj\u00edc\u00edho a trestaj\u00edc\u00edho k\u0159es\u0165anstv\u00ed zdaj\u00ed b\u00fdt tak mal\u00e9 a zbyte\u010dn\u00e9.<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/u><\/a> <\/em>(Cincinnati, OH: Franciscan Media, 2014), 166\u2013168.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Red Abstraction<\/a><\/em> (detail), 1959, oil on canvas. Lo\u00efs Mailou Jones, Shapes and Colors<\/a><\/em> (detail), 1958, watercolor on paper. Madison Frambes, Untitled 4<\/em>(detail), 2023, naturally dyed paper and ink, used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n The squares, circles, triangles, reds, blues, yellows, patterns and textures are all part of the same great whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Podle Bonaventury jsme byli stvo\u0159eni v jednot\u011b, postupujeme vp\u0159ed, nakolik jsme v jednot\u011b, a vrac\u00edme se k pln\u00e9mu Bo\u017e\u00edmu daru kone\u010dn\u00e9 jednoty. Je to milost p\u0159ed, b\u011bhem i po.<\/p>\n","protected":false},"author":1,"featured_media":7815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1409,1410,1411,305,1408],"class_list":["post-7844","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-odmena-a-trest","tag-pozitivni-pohled","tag-spolecny-vesmir","tag-univerzalni-kristus","tag-univerzum","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7844"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7844\/revisions"}],"predecessor-version":[{"id":7845,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7844\/revisions\/7845"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7815"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}T\u0159i pravdy<\/h4>\n\n\n\n
Jsme zakotveni v Bohu<\/h4>\n\n\n\n
V\u0161e kolem n\u00e1s je sou\u010d\u00e1st\u00ed Bo\u017e\u00edho tajemstv\u00ed<\/h4>\n\n\n\n
V\u0161e se vrac\u00ed k jednomu zdroji<\/h4>\n\n\n\n
O co nejde? O odm\u011bnu a trest<\/h4>\n\n\n\n
O co jde? O pozitivn\u00ed pohled na n\u00e1\u0161 spole\u010dn\u00fd vesm\u00edr<\/h4>\n\n\n\n
Kristus je v\u0161echno a ve v\u0161em<\/h4>\n\n\n\n
Jsme stvo\u0159eni v jednot\u011b<\/h4>\n\n\n\n
\u017dijeme v univerz\u00e1ln\u00ed soun\u00e1le\u017eitosti a beze strachu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n