Richard Rohr si v\u0161\u00edm\u00e1, jak duchovn\u011b rosteme skrze bezmoc a ochotu ke zm\u011bn\u011b:<\/em><\/p>\n\n\n\n V programech Dvan\u00e1cti krok\u016f nen\u00ed \u017e\u00e1dn\u00e1 strana, na kterou by se dalo postavit. Nejde o sout\u011b\u017e v d\u016fstojnosti. Existuje pouze naprosto nezbytn\u00e9 v\u00fdchodisko! Zku\u0161enost „bezmoci“ je m\u00edstem, kde mus\u00edme v\u0161ichni za\u010d\u00edt. Dvan\u00e1ct krok\u016f je natolik up\u0159\u00edmn\u00fdch a pokorn\u00fdch, \u017ee to konstatuj\u00ed, stejn\u011b jako s\u00e1m Je\u017e\u00ed\u0161 \u0161el v\u017edy tam, kde byla bolest. V\u0161ude tam, kde bylo lidsk\u00e9 utrpen\u00ed, se Je\u017e\u00ed\u0161 staral o n\u011bj nyn\u00ed a o jeho uzdraven\u00ed nyn\u00ed….. Opravdu nech\u00e1pu, pro\u010d B\u016fh stvo\u0159il sv\u011bt pr\u00e1v\u011b takto. Nev\u00edm, pro\u010d „moc je nejlep\u0161\u00ed ve slabosti“, jak \u0159\u00edk\u00e1 Pavel, nebo „pr\u00e1v\u011b kdy\u017e jsem slab\u00fd, jsem siln\u00fd“ (2 Kor 12,9-10).<\/p>\n\n\n\n Terapeutka Aundi Kolberov\u00e1 p\u00ed\u0161e o p\u0159ijet\u00ed na\u0161\u00ed bezmoci jako o odevzd\u00e1n\u00ed se a zp\u016fsobu, jak „zkusit m\u011bk\u010d\u00ed“:<\/em><\/p>\n\n\n\n Odevzd\u00e1n\u00ed n\u00e1s m\u016f\u017ee v\u00e9st k tomu, abychom byli m\u00edrn\u011bj\u0161\u00ed k sob\u011b sam\u00fdm i k druh\u00fdm, a n\u011bkdy n\u00e1m umo\u017en\u00ed proplout vlnami bolesti, kter\u00e9 \u017eivot nevyhnuteln\u011b p\u0159in\u00e1\u0161\u00ed….. Paradoxn\u011b, kdy\u017e se rozhodneme vzd\u00e1t ze spr\u00e1vn\u00fdch d\u016fvod\u016f, posiluje n\u00e1s to. Zvl\u00e1\u0161tn\u00ed tajemstv\u00ed pramen\u00ed z toho, \u017ee ct\u00edme pravdu, \u017ee odevzd\u00e1n\u00ed se s jemnost\u00ed m\u016f\u017ee b\u00fdt vlastn\u00ed formou s\u00edly. Na\u0161e schopnost dr\u017eet sv\u016fj \u017eivot v pru\u017en\u00e9m, otev\u0159en\u00e9m postoji umo\u017e\u0148uje, aby se v n\u00e1s projevila Bo\u017e\u00ed s\u00edla…. Kdy\u017e si d\u00e1me svolen\u00ed zkusit m\u011bkkost t\u00edmto zp\u016fsobem … z\u016fst\u00e1v\u00e1me nalad\u011bni na sv\u00e9 vlastn\u00ed pro\u017eitky, co\u017e n\u00e1m umo\u017e\u0148uje spojit se s na\u0161\u00edm nejopravdov\u011bj\u0161\u00edm j\u00e1…. Jsme schopni sm\u011b\u0159ovat k integraci, celistvosti a m\u00edru, otev\u0159eni tomu, co m\u016f\u017ee p\u0159ij\u00edt. V podstat\u011b roste na\u0161e odolnost. [1]<\/p>\n\n\n\n Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Zd\u00e1 se, \u017ee B\u016fh ukryl svatost a celistvost na tajn\u00e9m m\u00edst\u011b, kde je najdou jen pokorn\u00ed. Pro\u010d takov\u00fd p\u0159evlek? Pro\u010d takov\u00e1 hra na schov\u00e1vanou?<\/p>\n\n\n\n Nemohu p\u0159edst\u00edrat, \u017ee Bohu rozum\u00edm, ale tohle vid\u00edm: Lid\u00e9, kte\u0159\u00ed se pohybuj\u00ed od zd\u00e1nliv\u00e9ho \u00fasp\u011bchu ke zd\u00e1nliv\u00e9mu \u00fasp\u011bchu, m\u00e1lokdy v\u016fbec ch\u00e1pou \u00fasp\u011bch, krom\u011b velmi omezen\u00e9 verze toho sv\u00e9ho. Lid\u00e9, kter\u00fdm se nepoda\u0159ilo ud\u011blat n\u011bco spr\u00e1vn\u011b, a to ani podle jejich vlastn\u00ed definice spr\u00e1vnosti, jsou ti, kte\u0159\u00ed \u010dasto proraz\u00ed k osv\u00edcen\u00ed a soucitu.<\/p>\n\n\n\n Je to nejv\u011bt\u0161\u00ed Bo\u017e\u00ed p\u0159ekvapen\u00ed a neust\u00e1l\u00e9 Bo\u017e\u00ed p\u0159etv\u00e1\u0159ky, ale to, \u017ee je to pravda, pozn\u00e1me jen tak, \u017ee jimi projdeme a vyjdeme na druh\u00e9 stran\u011b. Nem\u016f\u017eeme to poznat jen t\u00edm, \u017ee chod\u00edme do kostela, \u010dteme P\u00edsmo nebo poslouch\u00e1me, jak o tom mluv\u00ed n\u011bkdo jin\u00fd, i kdy\u017e s n\u00edm souhlas\u00edme.<\/p>\n\n\n\n Dokud nedos\u00e1hneme dna a nenaraz\u00edme na hranice sv\u00fdch vlastn\u00edch z\u00e1sob paliva, nen\u00ed d\u016fvod p\u0159ech\u00e1zet na palivo s vy\u0161\u0161\u00edm oktanov\u00fdm \u010d\u00edslem. Pr\u00e1v\u011b to se toti\u017e d\u011bje! Pro\u010d bychom to d\u011blali? Nenau\u010d\u00edme se aktivn\u011b \u010derpat z V\u011bt\u0161\u00edho zdroje, dokud se na\u0161e obvykl\u00e9 zdroje nevy\u010derpaj\u00ed a neodhal\u00ed jako nedostatkov\u00e9. Vlastn\u011b ani nebudeme v\u011bd\u011bt, \u017ee existuje V\u011bt\u0161\u00ed zdroj, dokud n\u00e1m na\u0161e vlastn\u00ed zdroje a zdroje nesel\u017eou.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n I would like to share a way of praying that has spoken to me recently. When circumstances seem too overwhelming even to know how to pray, I start with one word. I settle myself and bring one word into focus. Words like: help, resilience, patience, courage, stillness, breathing, hope, serenity. Then, I sit with God and keep the word present in my mind. I hope you too can experience the centering sensation from a simple one-word prayer with God.<\/em> \u2014Coleen D. [1] Aundi Kolber, Try Softer: A Fresh Approach to Move Us out of Anxiety <\/em>\u2026 and into a Life of Connection and Joy<\/em> (Carol Stream, IL: Tyndale Momentum, 2020), 212\u2013213.<\/p>\n\n\n\n Adapted from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps<\/u><\/a>, <\/em>10th anniv. ed. <\/em>(Cincinnati, OH: Franciscan Media, 2011, 2021), xxiv, 3\u20134.<\/p>\n\n\n\nZku\u0161enost bezmoci alkoholik\u016f- mocn\u00fd jsem ve slabosti<\/h4>\n\n\n\n
vzd\u00e1t ze spr\u00e1vn\u00fdch d\u016fvod\u016f a odevzdat se realit\u011b<\/h4>\n\n\n\n
Zkus pokoru<\/h4>\n\n\n\n
Nehraj si na schov\u00e1vanou s\u00e1m p\u0159ed sebou<\/h4>\n\n\n\n
Nep\u0159etva\u0159uj se<\/h4>\n\n\n\n
Pot\u0159ebujeme doj\u00edt a\u017e na dno<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
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