Otec Richard vysv\u011btluje, jak je d\u016fle\u017eit\u00e9 zab\u00fdvat se pot\u0159ebami sv\u011bta, aby se akce a kontemplace spojily:<\/em><\/p>\n\n\n\n Slovo „anga\u017eovan\u00fd“ m\u011b inspirovalo u m\u00fdch buddhistick\u00fdch p\u0159\u00e1tel, kte\u0159\u00ed mluv\u00ed o anga\u017eovan\u00e9m buddhismu. To, o \u010dem mluv\u00ed Je\u017e\u00ed\u0161, nen\u00ed \u00fa\u010dast nebo soun\u00e1le\u017eitost, ale kon\u00e1n\u00ed. Zam\u011b\u0159uje se na zp\u016fsob, jak\u00fdm \u017eijeme a kon\u00e1me \u017eivot s bli\u017en\u00edm a pro bli\u017en\u00edho. Pokud n\u00e1s chozen\u00ed na bohoslu\u017ebu v ned\u011bli r\u00e1no zdr\u017euje od dobrovolnick\u00e9 pr\u00e1ce v pond\u011bl\u00ed, od pr\u00e1ce ve slu\u017eb\u011b ve \u010dtvrtek a od pr\u00e1ce pro bli\u017en\u00edho v p\u00e1tek, mysl\u00edm, \u017ee to nen\u00ed to, co m\u011bl Je\u017e\u00ed\u0161 na mysli. Du\u0161e se t\u0159\u00edb\u00ed v anga\u017eovanosti, ve vztahu, v kon\u00e1n\u00ed, ve spojen\u00ed. [1]<\/p>\n\n\n\n Kdy\u017e jsme pojmenovali Centrum pro akci a kontemplaci, doufal jsem, \u017ee n\u00e1\u0161 pom\u011brn\u011b dlouh\u00fd n\u00e1zev n\u00e1s s\u00e1m o sob\u011b udr\u017e\u00ed v poctivosti a donut\u00ed n\u00e1s k rovnov\u00e1ze a neust\u00e1l\u00e9 integraci. V pr\u016fb\u011bhu let jsem v\u0161ak byl sv\u011bdkem toho, jak se mnoz\u00ed z n\u00e1s up\u00ednaj\u00ed ke kontemplaci nebo k \u010dinnosti z nespr\u00e1vn\u00fdch d\u016fvod\u016f. Introverti mohou kontemplaci vyu\u017e\u00edvat k potvrzen\u00ed klidn\u00e9ho \u010dasu; ti, kte\u0159\u00ed maj\u00ed luxus voln\u00e9ho \u010dasu, ji n\u011bkdy vyu\u017e\u00edvaj\u00ed k „pupkat\u00e9mu z\u00edr\u00e1n\u00ed“. Na druhou stranu n\u011bkte\u0159\u00ed aktivist\u00e9 vn\u00edmaj\u00ed na\u0161i v\u00fdzvu k akci jako potvrzen\u00ed jejich konkr\u00e9tn\u00edho programu a nic v\u00edc. Ani jedno nen\u00ed k\u0159ehk\u00fdm um\u011bn\u00edm a rovnov\u00e1hou, kterou, jak douf\u00e1me, chceme potvrdit.<\/p>\n\n\n\n Kontemplac\u00ed m\u00e1me na mysli z\u00e1m\u011brn\u00e9 hled\u00e1n\u00ed Boha prost\u0159ednictv\u00edm ochoty odpoutat se od pom\u00edjiv\u00e9ho j\u00e1, tyranie emoc\u00ed, z\u00e1vislosti na vlastn\u00edm obrazu a fale\u0161n\u00fdch p\u0159\u00edslib\u016f sv\u011bta. Akce, jak toto slovo pou\u017e\u00edv\u00e1me, znamen\u00e1 rozhodn\u00e9 odhodl\u00e1n\u00ed zapojit se a anga\u017eovat se ve spole\u010densk\u00e9m \u0159\u00e1du. Probl\u00e9my se nevy\u0159e\u0161\u00ed pouh\u00fdm p\u0159em\u00fd\u0161len\u00edm, diskus\u00ed, nebo dokonce modlitbou; nevy\u0159e\u0161\u00ed se ani pouh\u00fdmi protesty, bojkotem nebo hlasov\u00e1n\u00edm. B\u016fh sp\u00ed\u0161e spolupracuje se v\u0161emi, kdo miluj\u00ed (viz \u0158\u00edm 8,28).<\/p>\n\n\n\n I kdy\u017e „l\u00e1ska“ nen\u00ed v n\u00e1zvu na\u0161eho st\u0159ediska, douf\u00e1m, \u017ee je hnac\u00ed silou v\u0161eho, co d\u011bl\u00e1me, stejn\u011b jako to bylo pro Je\u017e\u00ed\u0161e, kter\u00fd Bo\u017e\u00ed l\u00e1sku d\u016fv\u011brn\u011b a pln\u011b poznal, a pro prvotn\u00ed c\u00edrkev, kter\u00e1 hl\u00e1sala, \u017ee „B\u016fh je l\u00e1ska“ (1 Jan 4,8). V t\u00e9to dob\u011b planet\u00e1rn\u00edch zm\u011bn a rozvratu si CAC p\u0159edstavuje hnut\u00ed prom\u011bn\u011bn\u00fdch lid\u00ed, kte\u0159\u00ed spole\u010dn\u011b pracuj\u00ed na prom\u011bn\u011b sv\u011bta.<\/p>\n\n\n\n Jedinou cestou ven a skrze jak\u00fdkoli dualismus, v\u010detn\u011b toho mezi jedn\u00e1n\u00edm a kontemplac\u00ed, je jak\u00e9si univerz\u00e1ln\u00ed odpu\u0161t\u011bn\u00ed skute\u010dnosti za to, \u017ee je takov\u00e1, jak\u00e1 je. To se st\u00e1v\u00e1 spojovac\u00edm lepidlem milosti, kter\u00e9 l\u00e9\u010d\u00ed v\u0161echna rozd\u011blen\u00ed, je\u017e z\u00e1kon, n\u00e1bo\u017eenstv\u00ed nebo logika nikdy nemohou definitivn\u011b a pln\u011b obnovit.<\/p>\n\n\n\n V\u0161ichni jsme na spole\u010dn\u00e9 cest\u011b a pot\u0159ebujeme osvobozen\u00ed (co\u017e je mo\u017en\u00e1 lep\u0161\u00ed slovo ne\u017e sp\u00e1sa). Bo\u017e\u00edm z\u00e1m\u011brem nen\u00ed nikdy zahanben\u00ed jednotlivce (kter\u00e9 ve skute\u010dnosti zbavuje s\u00edly), ale solidarita s celkem a univerz\u00e1ln\u00ed odpov\u011bdnost za n\u011bj (kter\u00e1 vytv\u00e1\u0159\u00ed zdrav\u00e9 lidi). To je projev radik\u00e1ln\u00ed solidarity, kter\u00fd se z\u0159ejm\u011b l\u00edb\u00ed jen m\u00e1lo k\u0159es\u0165an\u016fm, ale kter\u00fd se CAC sna\u017e\u00ed podporovat. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cWhat Is Engaged Contemplation?,\u201d Essentials of Engaged Contemplation<\/em>, Center for Action and Contemplation, 2024. Presentation for the Living School.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cNot the Center for Activism & Introspection,\u201d Radical Grace<\/em> 4, no. 6 (December 1991\u2013January 1992).<\/p>\n\n\n\n Image credit:<\/strong> Evgeniy Alyoshin, Firefighters putting out a fire <\/em>(detail), Ukraine, 2022, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0161ichni jsme na spole\u010dn\u00e9 cest\u011b pot\u0159ebujeme osvobozen\u00ed (co\u017e je mo\u017en\u00e1 lep\u0161\u00ed slovo ne\u017e sp\u00e1sa). Bo\u017e\u00edm z\u00e1m\u011brem nen\u00ed nikdy zahanben\u00ed jednotlivce (kter\u00e9 ve skute\u010dnosti zbavuje s\u00edly), ale solidarita s celkem a univerz\u00e1ln\u00ed odpov\u011bdnost za n\u011bj (kter\u00e1 vytv\u00e1\u0159\u00ed zdrav\u00e9 lidi). To je projev radik\u00e1ln\u00ed solidarity, kter\u00fd se z\u0159ejm\u011b l\u00edb\u00ed jen m\u00e1lo k\u0159es\u0165an\u016fm, ale kter\u00fd se CAC sna\u017e\u00ed podporovat.<\/p>\n","protected":false},"author":1,"featured_media":8097,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,1504,1506,1505],"class_list":["post-8104","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-osvobozeni","tag-radikalni-solidarita","tag-spaza","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8104"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8104\/revisions"}],"predecessor-version":[{"id":8106,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8104\/revisions\/8106"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8097"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}.Du\u0161e se t\u0159\u00edb\u00ed v anga\u017eovanosti, ve vztahu, v kon\u00e1n\u00ed, ve spojen\u00ed<\/h4>\n\n\n\n
Udr\u017eet rovnov\u00e1hu mezi kontemplac\u00ed a \u010dinnost\u00ed<\/h4>\n\n\n\n
B\u016fh sp\u00ed\u0161e spolupracuje se v\u0161emi, kdo miluj\u00ed<\/h4>\n\n\n\n
Berme situaci kolem n\u00e1s jak\u00e1 je a odpus\u0165me j\u00ed<\/h4>\n\n\n\n
Pot\u0159ebujeme osvobozen\u00ed a radik\u00e1ln\u00ed soldaritu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n