Dejte mi m\u00edsto, kde budu st\u00e1t, a j\u00e1 pohnu celou zem\u00ed pomoc\u00ed p\u00e1ky.<\/em><\/p>\n\n\n\n -Archimedes<\/em><\/p>\n\n\n\n Richard Rohr pou\u017e\u00edv\u00e1 obrazy p\u00e1ky a m\u00edsta k st\u00e1n\u00ed, aby vysv\u011btlil, pro\u010d spole\u010densk\u00e1 transformace vy\u017eaduje jak akci, tak kontemplaci:<\/em><\/p>\n\n\n\n Archimedes, \u0159eck\u00fd filozof a matematik ze t\u0159et\u00edho stolet\u00ed p\u0159ed na\u0161\u00edm letopo\u010dtem, si v\u0161iml, \u017ee p\u00e1ka vyv\u00e1\u017een\u00e1 na spr\u00e1vn\u00e9m m\u00edst\u011b a na spr\u00e1vn\u00e9m op\u011brn\u00e9m bod\u011b m\u016f\u017ee pohybovat \u00fam\u011brn\u011b mnohem v\u011bt\u0161\u00edmi z\u00e1va\u017e\u00edmi, ne\u017e je skute\u010dn\u011b p\u016fsob\u00edc\u00ed s\u00edla. Vypo\u010d\u00edtal, \u017ee pokud se p\u00e1ka nat\u00e1hne dostate\u010dn\u011b daleko a op\u011brn\u00fd bod z\u016fstane pevn\u011b u Zem\u011b, dok\u00e1\u017ee i mal\u00e9 z\u00e1va\u017e\u00ed na jednom konci pohnout sv\u011btem na druh\u00e9m konci.<\/p>\n\n\n\n Pevn\u00fd bod je na\u0161\u00edm stanovi\u0161t\u011bm. Je to kontemplativn\u00ed postoj: stabiln\u00ed, soust\u0159ed\u011bn\u00fd, vyrovnan\u00fd a zako\u0159en\u011bn\u00fd. Abychom mohli b\u00fdt kontemplativn\u00ed, mus\u00edme m\u00edt od sv\u011bta m\u00edrn\u00fd odstup, abychom m\u011bli \u010das na odstup od b\u011b\u017en\u00fdch z\u00e1le\u017eitost\u00ed, na kontemplaci, na odchod do toho, co Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 na\u0161\u00edm „soukrom\u00fdm pokojem“ (Mt 6,6). Z\u00e1rove\u0148 v\u0161ak mus\u00edme z\u016fstat sv\u011btu docela bl\u00edzko, milovat ho, c\u00edtit jeho bolest a radost jako svou bolest a svou radost. Jinak se n\u00e1\u0161 odstup m\u016f\u017ee st\u00e1t formou eskapismu.<\/p>\n\n\n\n Prav\u00e1 kontemplace, \u0159\u00edkaj\u00ed velc\u00ed u\u010ditel\u00e9, je ve skute\u010dnosti zcela p\u0159\u00edzemn\u00ed a praktick\u00e1 a nevy\u017eaduje \u017eivot v kl\u00e1\u0161te\u0159e. Je to v\u0161ak zcela jin\u00fd zp\u016fsob p\u0159ij\u00edm\u00e1n\u00ed okam\u017eiku, a tedy cel\u00e9ho \u017eivota. Abychom byli schopni „pohnout sv\u011btem“, pot\u0159ebujeme ur\u010dit\u00fd odstup a odpout\u00e1n\u00ed od rozpt\u00fdlen\u00ed a iluz\u00ed masov\u00e9 kultury a fale\u0161n\u00e9ho j\u00e1. Kontemplace stav\u00ed na tvrd\u00e9m dn\u011b reality – takov\u00e9, jak\u00e1 je – bez ideologie, pop\u00edr\u00e1n\u00ed a fantazie.<\/p>\n\n\n\n Bohu\u017eel mnoz\u00ed z n\u00e1s nemaj\u00ed pevn\u00e9 m\u00edsto, na kter\u00e9m by st\u00e1li, op\u011brn\u00fd bod kritick\u00e9ho odstupu, a tak nem\u016f\u017eeme naj\u00edt sv\u00e9 p\u00e1ky neboli skute\u010dn\u00e9 „dod\u00e1vkov\u00e9 syst\u00e9my“, jak je naz\u00fdv\u00e1 Bill Plotkin [1], pomoc\u00ed nich\u017e bychom mohli pohnout sv\u00fdm sv\u011btem. Nem\u00e1me st\u00e1lost duchovn\u00ed praxe, kter\u00e1 by udr\u017eovala n\u00e1\u0161 zrak bystr\u00fd a \u017eiv\u00fd. Ti, kdo maj\u00ed dostatek p\u0159\u00edle\u017eitost\u00ed k duchovn\u00ed praxi – nap\u0159\u00edklad ti v kl\u00e1\u0161terech -, \u010dasto nemaj\u00ed p\u0159\u00edstupov\u00fd bod mimo samotn\u00e9 n\u00e1bo\u017eenstv\u00ed, z n\u011bho\u017e by mohli promlouvat nebo slou\u017eit velk\u00e9 \u010d\u00e1sti na\u0161eho sv\u011bta. Pot\u0159ebujeme ve sv\u011bt\u011b syst\u00e9m dod\u00e1vek, kter\u00fd by poskytoval kapacitu pro budov\u00e1n\u00ed most\u016f a propojov\u00e1n\u00ed \u017eivotn\u00edch bod\u016f.<\/p>\n\n\n\n Pro skute\u010dnou duchovn\u00ed autoritu je nutn\u00fd ur\u010dit\u00fd stupe\u0148 vnit\u0159n\u00ed zku\u0161enosti, ale pot\u0159ebujeme tak\u00e9 n\u011bjakou formu vn\u011bj\u0161\u00edho potvrzen\u00ed. Pot\u0159ebujeme b\u00fdt br\u00e1ni v\u00e1\u017en\u011b jako kompetentn\u00ed a anga\u017eovan\u00ed jedinci, a ne jen jako „vnit\u0159n\u00ed“ lid\u00e9. Mohl by t\u00edm snad Je\u017e\u00ed\u0161 myslet, \u017ee m\u00e1me b\u00fdt z\u00e1rove\u0148 „moud\u0159\u00ed jako hadi a nevinn\u00ed jako holubice“ (Mt 10,16)? B\u016fh n\u00e1m nab\u00edz\u00ed tich\u00fd, kontemplativn\u00ed pohled; B\u016fh n\u00e1s tak\u00e9 vol\u00e1 k prorock\u00e9 a kritick\u00e9 anga\u017eovanosti v bolesti a utrpen\u00ed na\u0161eho sv\u011bta – oboj\u00ed z\u00e1rove\u0148. To je v Je\u017e\u00ed\u0161ov\u011b \u017eivot\u011b a slu\u017eb\u011b tak z\u0159ejm\u00e9, \u017ee se div\u00edm, pro\u010d se o tom neu\u010d\u00ed jako o podstatn\u00e9 sou\u010d\u00e1sti k\u0159es\u0165anstv\u00ed.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Read this meditation on cac.org<\/a>.<\/p>\n\n\n\n [1] Bill Plotkin, Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World <\/em>(Novato, CA: New World Library, 2008), 306.<\/p>\n\n\n\n Adapted from Richard Rohr, Dancing Standing Still: Healing the World from a Place of Prayer<\/u><\/a><\/em>(New York: Paulist Press, 2014), 5\u20137.<\/p>\n\n\n\n Image credit:<\/strong> Evgeniy Alyoshin, Firefighters putting out a fire <\/em>(detail), Ukraine, 2022, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n What does it look like to engage with the catastrophic fires that sweep through our world without becoming frenzied or frozen? <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pro skute\u010dnou duchovn\u00ed autoritu je nutn\u00fd ur\u010dit\u00fd stupe\u0148 vnit\u0159n\u00ed zku\u0161enosti, ale pot\u0159ebujeme tak\u00e9 n\u011bjakou formu vn\u011bj\u0161\u00edho potvrzen\u00ed. Pot\u0159ebujeme b\u00fdt br\u00e1ni v\u00e1\u017en\u011b jako kompetentn\u00ed a anga\u017eovan\u00ed jedinci, a ne jen jako „vnit\u0159n\u00ed“ lid\u00e9. Mohl by t\u00edm snad Je\u017e\u00ed\u0161 myslet, \u017ee m\u00e1me b\u00fdt z\u00e1rove\u0148 „moud\u0159\u00ed jako hadi a nevinn\u00ed jako holubice“ (Mt 10,16)? B\u016fh n\u00e1m nab\u00edz\u00ed tich\u00fd, kontemplativn\u00ed pohled; B\u016fh n\u00e1s tak\u00e9 vol\u00e1 k prorock\u00e9 a kritick\u00e9 anga\u017eovanosti v bolesti a utrpen\u00ed na\u0161eho sv\u011bta – oboj\u00ed z\u00e1rove\u0148. To je v Je\u017e\u00ed\u0161ov\u011b \u017eivot\u011b a slu\u017eb\u011b tak z\u0159ejm\u00e9, \u017ee se div\u00edm, pro\u010d se o tom neu\u010d\u00ed jako o podstatn\u00e9 sou\u010d\u00e1sti k\u0159es\u0165anstv\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":8097,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1511,603,480],"class_list":["post-8128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-angazovanost-ve-svete","tag-kontemplace-a-aktivita","tag-meditace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8128"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8128\/revisions"}],"predecessor-version":[{"id":8130,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8128\/revisions\/8130"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8097"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u00e1ka Archim\u00e9dova \u2013 pevn\u00fd bod a dostate\u010dn\u00e1 d\u00e9lka<\/h4>\n\n\n\n
Pevn\u00fd bod – je pro n\u00e1s kontemplativn\u00ed postoj<\/h4>\n\n\n\n
Prav\u00e1 kontemplace \u2013 odstup a odpout\u00e1n\u00ed<\/h4>\n\n\n\n
Bl\u00edzkost sv\u011btu \u2013 pevn\u00e9 m\u00edsto<\/h4>\n\n\n\n
B\u016fh n\u00e1s vol\u00e1 ke kontemplaci a k anga\u017eovanosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n