Richard Rohr p\u00ed\u0161e, \u017ee udr\u017eov\u00e1n\u00ed nap\u011bt\u00ed paradoxu n\u00e1m pom\u00e1h\u00e1 r\u016fst ve v\u011bdom\u00ed a l\u00e1sce.<\/em><\/p>\n\n\n\n V\u0161echna velk\u00e1 n\u00e1bo\u017eenstv\u00ed na vysp\u011blej\u0161\u00edch \u00farovn\u00edch se u\u010d\u00ed a vyu\u010duj\u00ed jin\u00e9mu v\u011bdom\u00ed, kter\u00e9mu \u0159\u00edk\u00e1me kontemplativn\u00ed mysl, nedu\u00e1ln\u00ed mysl nebo Kristova mysl. \u00darovn\u011b duchovn\u00edho v\u00fdvoje za\u010d\u00ednaj\u00ed dualistick\u00fdm, vylu\u010duj\u00edc\u00edm, bu\u010f\/anebo my\u0161len\u00edm a st\u00e1vaj\u00ed se st\u00e1le v\u00edce nedu\u00e1ln\u00edmi, co\u017e umo\u017e\u0148uje hlub\u0161\u00ed, \u0161ir\u0161\u00ed, moud\u0159ej\u0161\u00ed, inkluzivn\u011bj\u0161\u00ed a l\u00e1skypln\u011bj\u0161\u00ed zp\u016fsob vid\u011bn\u00ed.<\/p>\n\n\n\n M\u00e1me-li \u017e\u00edt na t\u00e9to Zemi, nem\u016f\u017eeme obej\u00edt nezbytn\u00e9 nap\u011bt\u00ed spo\u010d\u00edvaj\u00edc\u00ed v udr\u017eov\u00e1n\u00ed protiklad\u016f a nesrovnalost\u00ed pohromad\u011b. Ka\u017edodenn\u00ed b\u011b\u017en\u00e9 zku\u0161enosti n\u00e1s u\u010d\u00ed nedvojnosti zp\u016fsobem, kter\u00fd nen\u00ed teoretick\u00fd ani abstraktn\u00ed. St\u00e1v\u00e1 se z\u0159ejmou ve v\u0161em a v ka\u017ed\u00e9m, v ka\u017ed\u00e9 my\u0161lence a ka\u017ed\u00e9 ud\u00e1losti, t\u00e9m\u011b\u0159 skrytou na prvn\u00ed pohled. V\u0161e stvo\u0159en\u00e9 je smrteln\u00e9 a omezen\u00e9, a pokud se d\u00edv\u00e1me dostate\u010dn\u011b dlouho, i paradoxn\u00ed. Paradoxem mysl\u00edm n\u011bco, co zpo\u010d\u00e1tku vypad\u00e1 rozporupln\u011b nebo nemo\u017en\u011b, ale v jin\u00e9m r\u00e1mci nebo na jin\u00e9 \u00farovni je ve skute\u010dnosti hluboce pravdiv\u00e9.<\/p>\n\n\n\n Mluv\u00edm o pouh\u00e9m udr\u017een\u00ed nap\u011bt\u00ed, nikoli nutn\u011b o nalezen\u00ed \u0159e\u0161en\u00ed nebo uzav\u0159en\u00ed paradoxu. Mus\u00edme souhlasit s t\u00edm, \u017ee budeme \u017e\u00edt bez \u0159e\u0161en\u00ed, alespo\u0148 po ur\u010ditou dobu. To je pro v\u011bt\u0161inu lid\u00ed velmi obt\u00ed\u017en\u00e9, z velk\u00e9 \u010d\u00e1sti proto, \u017ee n\u00e1s nikdo nenau\u010dil, jak to ment\u00e1ln\u011b nebo emocion\u00e1ln\u011b d\u011blat. Nev\u011bd\u011bli jsme, \u017ee to um\u00edme – nebo \u017ee bychom to dokonce m\u011bli um\u011bt. Jak z\u0159ejm\u011b \u0159\u00edk\u00e1 Pavel (parafr\u00e1zuji), nad\u011bje by nebyla takovou ctnost\u00ed, jakou je, kdyby n\u00e1s vedla k rychl\u00e9mu uzav\u0159en\u00ed a nemuseli jsme na ni „trp\u011bliv\u011b \u010dekat“ (\u0158\u00edman\u016fm 8,24-25).<\/p>\n\n\n\n Mysl\u00edm, \u017ee otev\u0159en\u00ed se tomuto vy\u010dk\u00e1v\u00e1n\u00ed je samotn\u00fdm n\u00e1zvem a popisem v\u00edry. Bohu\u017eel v k\u0159es\u0165anstv\u00ed se v\u00edra do zna\u010dn\u00e9 m\u00edry stala v\u00edrou v to, \u017ee v\u011bci jsou pravdiv\u00e9 nebo nepravdiv\u00e9 (intelektu\u00e1ln\u00ed souhlas), m\u00edsto aby lidem d\u00e1vala konkr\u00e9tn\u00ed postupy, aby sami v\u011bd\u011bli, jak se otev\u0159\u00edt (v\u00edra), vydr\u017eet (nad\u011bje) a nechat se naplnit z jin\u00e9ho zdroje (l\u00e1ska).<\/p>\n\n\n\n Mus\u00edme se posunout od n\u00e1bo\u017eenstv\u00ed zalo\u017een\u00e9ho na v\u00ed\u0159e k n\u00e1bo\u017eenstv\u00ed zalo\u017een\u00e9mu na praxi, jinak se zm\u011bn\u00ed jen m\u00e1lo. Budeme se pouze nad\u00e1le dohadovat o tom, \u010demu m\u00e1me v\u011b\u0159it a kdo jsou nev\u011b\u0159\u00edc\u00ed. Pot\u0159ebujeme kontemplativn\u00ed praktiky, abychom uvolnili sv\u00e9 egoistick\u00e9 lp\u011bn\u00ed na jistot\u011b a p\u0159e\u0161kolili svou mysl k pochopen\u00ed moudrosti paradoxu. [1]<\/p>\n\n\n\n Kontemplativn\u00ed modlitba je z velk\u00e9 \u010d\u00e1sti jen p\u0159\u00edtomnost: udr\u017eov\u00e1n\u00ed nap\u011bt\u00ed, m\u00edsto aby se o n\u011bm v\u016fbec mluvilo, nab\u00edzen\u00ed okam\u017eiku Bohu, m\u00edsto aby se fixoval slovy a my\u0161lenkami, milov\u00e1n\u00ed skute\u010dnosti takov\u00e9, jak\u00e1 je, m\u00edsto aby se j\u00ed pln\u011b rozum\u011blo. V na\u0161em ka\u017edodenn\u00edm \u017eivot\u011b se tato modlitba nej\u010dast\u011bji vyjad\u0159uje jako ochota \u0159\u00edci „nev\u00edm“. Nesm\u00edme tla\u010dit na \u0159eku, mus\u00edme jen d\u016fv\u011b\u0159ovat, \u017ee u\u017e jsme v \u0159ece a B\u016fh je jist\u00fd tok a proud.<\/p>\n\n\n\n Mo\u017en\u00e1 to zn\u00ed neprakticky, ale cesta v\u00edry nen\u00ed cestou efektivity. Tolik ze \u017eivota je jen ot\u00e1zkou naslouch\u00e1n\u00ed a \u010dek\u00e1n\u00ed a u\u017e\u00edv\u00e1n\u00ed si rozp\u00ednavosti, kter\u00e1 z takov\u00e9 ochoty dr\u017eet se plyne. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/u><\/a> <\/em>(New York: Crossroad Publishing, 2009), 100, 106\u2013107, 108.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Yes, And\u2026: Daily Meditation<\/u><\/em>s<\/u><\/em><\/a> (Cincinnati, OH: Franciscan Media, 2013, 2019), 383.<\/p>\n\n\n\n Image credit:<\/strong> Oliver Hotakainen, Untitled <\/em>(detail), Finland, 2021, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n How do we keep fire afloat on water? How do we act for justice and stay humble and listening?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mo\u017en\u00e1 to zn\u00ed neprakticky, ale cesta v\u00edry nen\u00ed cestou efektivity. Tolik ze \u017eivota je jen ot\u00e1zkou naslouch\u00e1n\u00ed a \u010dek\u00e1n\u00ed a u\u017e\u00edv\u00e1n\u00ed si rozp\u00ednavosti, kter\u00e1 z takov\u00e9 ochoty dr\u017eet se plyne.<\/p>\n","protected":false},"author":1,"featured_media":8136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1515,393,1516,654],"class_list":["post-8135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualni","tag-nedualni","tag-nevedet","tag-paradoxy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8135"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8135\/revisions"}],"predecessor-version":[{"id":8137,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8135\/revisions\/8137"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8136"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nedu\u00e1ln\u00ed mysl<\/h4>\n\n\n\n
B\u011b\u017en\u00e9 zku\u0161enosti n\u00e1s u\u010d\u00ed nedu\u00e1lnostii<\/h4>\n\n\n\n
Um\u011bt \u017e\u00edt s paradoxy<\/h4>\n\n\n\n
V c\u00edrkvi jsme zapomenuli \u017e\u00edt s paradoxem v\u00edry<\/h4>\n\n\n\n
Mus\u00edme se p\u0159e\u0161kolit k pochopen\u00ed moudrosti paradoxu<\/h4>\n\n\n\n
Modlitba vyjad\u0159uje ochotu p\u0159iznat si \u017ee nev\u00edm<\/h4>\n\n\n\n
Naslouchat a \u010dekat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n