Autorka Debie Thomasov\u00e1 se zam\u00fd\u0161l\u00ed nad paradoxem Je\u017e\u00ed\u0161ova podobenstv\u00ed o plevelu a p\u0161enici:<\/em><\/p>\n\n\n\n V Matou\u0161ov\u011b evangeliu [13,24-30] n\u00e1s Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1, abychom se odv\u00e1\u017en\u011b op\u0159eli o paradox. Hospod\u00e1\u0159 zas\u00e9v\u00e1 na sv\u00e9m poli semena. Zat\u00edmco v\u0161ichni sp\u00ed, na pole se vpl\u00ed\u017e\u00ed nep\u0159\u00edtel, zaseje mezi p\u0161enici plevel a odejde. Kdy\u017e rostliny vzejdou, hospod\u00e1\u0159ovi slu\u017eebn\u00edci jsou zmateni. „Mist\u0159e, copak jsi na sv\u00e9m poli nezasel dobr\u00e9 semeno?“ ….. Odkud se vzal ten plevel?“ Hospod\u00e1\u0159 je neu\u0161et\u0159\u00ed pravdy: „To ud\u011blal nep\u0159\u00edtel“ (13,27-28).<\/p>\n\n\n\n Kdy\u017e se v\u0161ak slu\u017eebn\u00edci nab\u00eddnou, \u017ee plevel vytrhaj\u00ed, hospod\u00e1\u0159 je zaraz\u00ed. „Ne, proto\u017ee p\u0159i sb\u011bru plevele byste spolu s n\u00edm vytrhali i p\u0161enici. Nechte je ob\u011b r\u016fst spole\u010dn\u011b a\u017e do sklizn\u011b. V dob\u011b \u017en\u00ed na\u0159\u00edd\u00edm sv\u00fdm \u017eenc\u016fm, aby plevel posb\u00edrali, sv\u00e1zali a sp\u00e1lili, a pak p\u0161enici shrom\u00e1\u017ed\u00edm do sv\u00e9 stodoly“ (13,29-30).<\/p>\n\n\n\n Kdy\u017e o tomto podobenstv\u00ed p\u0159em\u00fd\u0161l\u00edm, vid\u00edm, \u017ee Je\u017e\u00ed\u0161 \u017e\u00e1d\u00e1 sv\u00e9 n\u00e1sledovn\u00edky, aby dr\u017eeli v nap\u011bt\u00ed zd\u00e1nliv\u011b protich\u016fdn\u00e9 pravdy. Prvn\u00ed: zlo je skute\u010dn\u00e9, \u0161kodliv\u00e9 a je mezi n\u00e1mi. Za druh\u00e9: na\u0161e reakce na zlo mus\u00ed zahrnovat jak uzn\u00e1n\u00ed, tak zdr\u017eenlivost…..<\/p>\n\n\n\n M\u00e1m tendenci se roz\u010dilovat nad plevelem. Plevel v m\u00e9m vlastn\u00edm \u017eivot\u011b i plevel v \u017eivot\u011b ostatn\u00edch lid\u00ed. M\u00e1m sklon b\u00fdt horliv\u00fd, k\u00e1zat a horlit za \u010distotu pole. Posedl\u00fd poctivost\u00ed hospod\u00e1\u0159e. Netrp\u011bliv\u00fd na rychlou a \u010distou sklize\u0148.<\/p>\n\n\n\n Tak\u00e9, stejn\u011b jako slu\u017eebn\u00edci, m\u00e1m sklon v\u00e9st sp\u00ed\u0161e sebejist\u011b ne\u017e pokorn\u011b, pokud jde o mor\u00e1ln\u00ed zahradni\u010den\u00ed: „Je\u017e\u00ed\u0161i, v\u011b\u0159 mi, v\u00edm, jak odd\u011blit plevel od p\u0161enice. Pus\u0165 m\u011b k tomu, pros\u00edm, a j\u00e1 ti to pole v m\u017eiku vy\u010dist\u00edm!“ A tak se sna\u017e\u00edm, aby se mi to poda\u0159ilo.<\/p>\n\n\n\n Ale Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 ne. „Ne“ a „po\u010dkej“. Je\u017e\u00ed\u0161 trv\u00e1 na trp\u011blivosti, poko\u0159e a zdr\u017eenlivosti, pokud jde o hl\u00edd\u00e1n\u00ed hranic pole. \u017d\u00e1d\u00e1 n\u00e1s, i kdy\u017e uzn\u00e1v\u00e1me zhoubnou realitu zla, abychom p\u0159ijali jeho na\u010dasov\u00e1n\u00ed nam\u00edsto na\u0161eho, pokud jde o jeho zni\u010den\u00ed. Pro\u010d? Proto\u017ee nen\u00ed mo\u017en\u00e9, abychom hl\u00eddali p\u0161eni\u010dn\u00e9 pole, ani\u017e bychom po\u0161kodili p\u0161enici. Neexistuje zp\u016fsob, jak se zbavit v\u0161eho \u0161patn\u00e9ho, ani\u017e bychom naru\u0161ili v\u0161e dobr\u00e9. Kdy\u017e sp\u011bch\u00e1me p\u0159ed Bohem a za\u010dneme trhat plevel … \u0161kod\u00edme sob\u011b i poli. Na\u0161e up\u0159\u00edmnost se zvrhne v aroganci. Na\u0161e l\u00e1ska se m\u011bn\u00ed v odsuzov\u00e1n\u00ed. Na\u0161e svatost se m\u011bn\u00ed v pokrytectv\u00ed. Pole trp\u00ed.<\/p>\n\n\n\n Tom\u00e1\u0161 ch\u00e1pe, \u017ee Je\u017e\u00ed\u0161 n\u00e1s vyz\u00fdv\u00e1, abychom se dr\u017eeli paradoxu:<\/p>\n\n\n\n Zlo je skute\u010dn\u00e9, \u0161kodliv\u00e9 a je mezi n\u00e1mi a na\u0161e vlastn\u00ed reakce na zlo mus\u00ed zahrnovat jak uzn\u00e1n\u00ed, tak zdr\u017eenlivost.<\/p>\n\n\n\n Pokud v\u00e1s tato dvojzna\u010dnost znepokojuje, pak nezapome\u0148te, \u017ee n\u00e1s podp\u00edr\u00e1 B\u016fh, kter\u00fd je p\u0159\u00edli\u0161 velk\u00fd na jednorozm\u011brn\u00e9 pravdy, a to je dob\u0159e. Nejde o to, \u017ee by n\u00e1s dr\u017eel paradox, ale o to, \u017ee paradox dr\u017e\u00ed n\u00e1s. Dr\u017e\u00ed n\u00e1s na hlubok\u00e9m m\u00edst\u011b. Na dostate\u010dn\u011b hlubok\u00e9m m\u00edst\u011b. Na velkorys\u00e9m m\u00edst\u011b. A\u010dkoli my se mo\u017en\u00e1 paradoxu boj\u00edme, B\u016fh ne. Jsme v bezpe\u010d\u00ed, dokonce i v rozporech. Mo\u017en\u00e1 pleveln\u011b, ale bezpe\u010dn\u011b.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Debie Thomas, Into the Mess and Other Jesus Stories: Reflections on the Life of Christ<\/em> (Eugene, OR: Cascade Books, 2022), 141, 142\u2013143.<\/p>\n\n\n\n Image credit:<\/strong> Oliver Hotakainen, Untitled <\/em>(detail), Finland, 2021, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n How do we keep fire afloat on water? How do we act for justice and stay humble and listening?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Zlo je skute\u010dn\u00e9, \u0161kodliv\u00e9 a je mezi n\u00e1mi a na\u0161e vlastn\u00ed reakce na zlo mus\u00ed zahrnovat jak uzn\u00e1n\u00ed, tak zdr\u017eenlivost.<\/p>\n","protected":false},"author":1,"featured_media":8136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[272,1519],"class_list":["post-8145","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-paradox","tag-zdrzenlivost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8145"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8145\/revisions"}],"predecessor-version":[{"id":8146,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8145\/revisions\/8146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8136"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nep\u0159\u00edtel na poli<\/h4>\n\n\n\n
Zat\u00edm ho tam nechte<\/h4>\n\n\n\n
Paradox<\/h4>\n\n\n\n
Jsem horlivec pro pole bez plevele?<\/h4>\n\n\n\n
Nejsem pokorn\u00fd<\/h4>\n\n\n\n
Neexistuje zp\u016fsob, jak se zbavit v\u0161eho \u0161patn\u00e9ho, ani\u017e bychom naru\u0161ili v\u0161e dobr\u00e9.<\/h4>\n\n\n\n
Pozor na jednozna\u010dn\u00e9 pravdy<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n