V\u0161e, co je skryt\u00e9, v\u0161e, co je jasn\u00e9, jsem poznal, pou\u010den Moudrost\u00ed…. V n\u00ed je duch inteligentn\u00ed, svat\u00fd, jedine\u010dn\u00fd, rozmanit\u00fd, jemn\u00fd, \u010dinn\u00fd, pronikav\u00fd, nezkalen\u00fd, jasn\u00fd, nezraniteln\u00fd, laskav\u00fd, … spolehliv\u00fd, neochv\u011bjn\u00fd, v\u0161emocn\u00fd, v\u0161epronikaj\u00edc\u00ed….. Pronik\u00e1 a prostupuje v\u0161emi v\u011bcmi. Je neposkvrn\u011bn\u00fdm zrcadlem Bo\u017e\u00ed \u010dinn\u00e9 moci…. Ona \u010din\u00ed v\u0161echny v\u011bci nov\u00fdmi. V ka\u017ed\u00e9 generaci p\u0159ech\u00e1z\u00ed do svat\u00fdch du\u0161\u00ed.<\/em><\/p>\n\n\n\n -Moudrost 7,21-24.26.27, Jeruzal\u00e9msk\u00e1 bible <\/em><\/p>\n\n\n\n Richard Rohr v\u011b\u0159\u00ed, \u017ee moudrost vznik\u00e1 ze \u017eivota s paradoxem.<\/em><\/p>\n\n\n\n Kdykoli u\u010d\u00edm, nesna\u017e\u00edm se m\u011bnit \u017e\u00e1dn\u00e1 dogmata nebo p\u0159esv\u011bd\u010den\u00ed, ale pouze mysl, s n\u00ed\u017e tato dogmata ch\u00e1pe. Tato nov\u00e1 mysl souvis\u00ed s t\u00edm, \u017ee vid\u00ed a mysl\u00ed paradoxn\u011b – ch\u00e1pe pravdu n\u011b\u010deho, co se zd\u00e1 b\u00fdt v rozporu. Velk\u00e1 dogmata c\u00edrkve jsou t\u00e9m\u011b\u0159 v\u017edy zcela paradoxn\u00ed: B\u016fh je jeden a t\u0159i, eucharistie je chl\u00e9b a Je\u017e\u00ed\u0161.<\/p>\n\n\n\n Proto\u017ee paradox podkop\u00e1v\u00e1 du\u00e1ln\u00ed my\u0161len\u00ed v jeho ko\u0159enech, dualistick\u00e1 mysl okam\u017eit\u011b napad\u00e1 paradox jako slab\u00e9 my\u0161len\u00ed nebo zmatek, kter\u00fd je jaksi odd\u011blen\u00fd a pod\u0159\u00edzen\u00fd tvrd\u00e9 logice. Modern\u00ed fenom\u00e9n fundamentalismu vykazuje t\u00e9m\u011b\u0159 naprostou neschopnost vypo\u0159\u00e1dat se s paradoxem a ukazuje, jak moc jsme ustoupili. C\u00edrkev se dnes sna\u017e\u00ed dohnat to, co mystici v\u011bd\u011bli v\u017edy a co dnes u\u010d\u00ed i velc\u00ed v\u011bdci.<\/p>\n\n\n\n D\u011bjiny spirituality n\u00e1m \u0159\u00edkaj\u00ed, \u017ee se mus\u00edme nau\u010dit p\u0159ij\u00edmat paradoxy, jinak nikdy nebudeme nic milovat ani spr\u00e1vn\u011b vid\u011bt. V\u00fd\u0161e uveden\u00fd \u00faryvek personifikuj\u00edc\u00ed Moudrost je pronikav\u00fdm popisem toho, jak \u010dlov\u011bk vid\u00ed paradoxn\u011b a kontemplativn\u011b.<\/p>\n\n\n\n Ka\u017ed\u00fd z n\u00e1s se mus\u00ed nau\u010dit \u017e\u00edt s paradoxy, jinak nedok\u00e1\u017ee \u017e\u00edt klidn\u011b a \u0161\u0165astn\u011b ani jedin\u00fd den sv\u00e9ho \u017eivota. Ve skute\u010dnosti se dokonce mus\u00edme nau\u010dit paradox milovat, jinak nikdy nebudeme moud\u0159\u00ed, shov\u00edvav\u00ed a nebudeme m\u00edt trp\u011blivost dobr\u00fdch vztah\u016f. „Nezakalen\u00e1 zrcadla“, jak \u0159\u00edk\u00e1 Moudrost, p\u0159ij\u00edmaj\u00ed cel\u00fd obraz, kter\u00fd v\u017edy zahrnuje temnotu, sv\u011btlo a jemn\u00e9 odst\u00edny sv\u011btla, kter\u00e9 d\u011blaj\u00ed tvar, formu, barvu a strukturu kr\u00e1snou.<\/p>\n\n\n\n Skute\u010dnost je paradoxn\u00ed. Jsme-li up\u0159\u00edmn\u00ed, v\u0161e je st\u0159etem protiklad\u016f a na t\u00e9to stvo\u0159en\u00e9 zemi nen\u00ed nic, co by nebylo z\u00e1rove\u0148 sm\u011bsic\u00ed dobr\u00e9ho a \u0161patn\u00e9ho, u\u017eite\u010dn\u00e9ho a neu\u017eite\u010dn\u00e9ho, l\u00e1skypln\u00e9ho a \u0161\u00edlen\u00e9ho, \u017eiv\u00e9ho a um\u00edraj\u00edc\u00edho. Svat\u00fd Augustin to nazval „pa\u0161ijov\u00fdm tajemstv\u00edm“.<\/p>\n\n\n\n Z\u00e1padn\u00ed k\u0159es\u0165anstv\u00ed m\u00e1 tendenci objektivizovat paradoxy v dogmatick\u00fdch prohl\u00e1\u0161en\u00edch, kter\u00e1 vy\u017eaduj\u00ed ment\u00e1ln\u00ed souhlas nam\u00edsto jak\u00e9hokoli vnit\u0159n\u00edho pro\u017eitku zjeven\u00e9ho tajemstv\u00ed. My tyto paradoxy „uct\u00edv\u00e1me“ alespo\u0148 v \u017eiv\u00e9 sr\u00e1\u017ece protiklad\u016f, kterou naz\u00fdv\u00e1me Je\u017e\u00ed\u0161. Tento p\u0159\u00edstup v\u0161ak m\u00e1 tendenci ned\u00e1vat lidem z\u00e1kladn\u00ed princip, kter\u00fd n\u00e1s Je\u017e\u00ed\u0161, Kristus, p\u0159i\u0161el nau\u010dit o \u017eivot\u011b a o n\u00e1s sam\u00fdch. Je\u017e\u00ed\u0161 jako ikona Kristova v\u011bdom\u00ed (1 Kor 2,16) je pr\u00e1v\u011b vzorem tot\u00e1ln\u00edho paradoxu: lidsk\u00fd a z\u00e1rove\u0148 bo\u017esk\u00fd, fyzick\u00fd a z\u00e1rove\u0148 duchovn\u00ed, zabit\u00fd a z\u00e1rove\u0148 \u017eiv\u00fd, bezmocn\u00fd a z\u00e1rove\u0148 mocn\u00fd.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 odhaluje velk\u00e9 kosmick\u00e9 tajemstv\u00ed a vyz\u00fdv\u00e1 n\u00e1s, abychom stejnou pravdu vid\u011bli v sob\u011b a v cel\u00e9m stvo\u0159en\u00ed.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/u><\/a> <\/em>(New York: Crossroad Publishing, 2009), 144\u2013145, 147<\/p>\n\n\n\n Image credit:<\/strong> Oliver Hotakainen, Untitled <\/em>(detail), Finland, 2021, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n How do we keep fire afloat on water? How do we act for justice and stay humble and listening? <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u0161e, co je skryt\u00e9, v\u0161e, co je jasn\u00e9, jsem poznal, pou\u010den Moudrost\u00ed…. V n\u00ed je duch inteligentn\u00ed, svat\u00fd, jedine\u010dn\u00fd, rozmanit\u00fd, jemn\u00fd, \u010dinn\u00fd, pronikav\u00fd, nezkalen\u00fd, jasn\u00fd, nezraniteln\u00fd, laskav\u00fd, … spolehliv\u00fd, neochv\u011bjn\u00fd, v\u0161emocn\u00fd, v\u0161epronikaj\u00edc\u00ed….. Pronik\u00e1 a prostupuje v\u0161emi v\u011bcmi. Je neposkvrn\u011bn\u00fdm zrcadlem Bo\u017e\u00ed \u010dinn\u00e9 moci…. Ona \u010din\u00ed v\u0161echny v\u011bci nov\u00fdmi. V ka\u017ed\u00e9 generaci p\u0159ech\u00e1z\u00ed do svat\u00fdch du\u0161\u00ed.<\/p>\n -Moudrost 7,21-24.26.27, Jeruzal\u00e9msk\u00e1 bible<\/p>\n","protected":false},"author":1,"featured_media":8136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,1061,401,272],"class_list":["post-8150","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-jezis-a-kristus","tag-kontemplace","tag-paradox","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8150"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8150\/revisions"}],"predecessor-version":[{"id":8151,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8150\/revisions\/8151"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8136"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Velk\u00e1 dogmata c\u00edrkve jsou v\u017edy paradoxn\u00ed<\/h4>\n\n\n\n
Fundamentalismus se nedok\u00e1\u017ee vypo\u0159\u00e1dat s paradoxem<\/h4>\n\n\n\n
Paradox je pot\u0159eba vid\u011bt kontemplativn\u011b<\/h4>\n\n\n\n
Pot\u0159ebujeme se nau\u010dit \u017e\u00edt s paradoxy<\/h4>\n\n\n\n
Sama skute\u010dnost i \u017eivot je paradoxn\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 je vzorem tot\u00e1ln\u00edho paradoxu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n