Otec Richard vysv\u011btluje, jak n\u00e1s \u017eivot s paradoxem m\u016f\u017ee otev\u0159\u00edt zku\u0161enosti s Bo\u017e\u00edm tajemstv\u00edm:<\/em><\/p>\n\n\n\n Jak \u017e\u00edt v rozporech? \u017d\u00edt je – neznamen\u00e1 je jen sn\u00e1\u0161et nebo se zbavovat nap\u011bt\u00ed t\u00edm, \u017ee je rychle vy\u0159e\u0161\u00edme. Chv\u00edle, kdy se setk\u00e1v\u00e1me se sv\u00fdmi rozpory nebo s nimi po\u010d\u00edt\u00e1me, jsou \u010dasto zlomov\u00fdmi okam\u017eiky, p\u0159\u00edle\u017eitostmi ke vstupu do hlub\u0161\u00edho Bo\u017e\u00edho tajemstv\u00ed. Z\u00e1m\u011brn\u011b pou\u017e\u00edv\u00e1m slovo tajemstv\u00ed, abych pouk\u00e1zal na hloubku, otev\u0159enou budoucnost, nesm\u00edrnou svobodu, druh kr\u00e1sy a pravdy, kterou nelze pln\u011b vyslovit ani definovat.<\/p>\n\n\n\n Mnoho mystik\u016f hovo\u0159\u00ed o pro\u017eitku Boha jako o p\u00e1du do propasti a z\u00e1rove\u0148 o ukotven\u00ed. Zn\u00ed to jako protimluv, ale kdy\u017e si dovol\u00edme spadnout do propasti – do skrytosti, neomezenosti, nepoznatelnosti, pr\u00e1zdnoty bez hranic – zjist\u00edme, \u017ee je to n\u011bjak\u00fdm zp\u016fsobem bohat\u00e1, podporuj\u00edc\u00ed, obj\u00edmaj\u00edc\u00ed prostorovost, kde si nemus\u00edme kl\u00e1st ot\u00e1zky (ani odpov\u00eddat), zda m\u00e1me pravdu, nebo ne. Jsme dr\u017eeni, a tak se nemus\u00edme sna\u017eit „dr\u017eet“ pohromad\u011b. Zamyslete se nad t\u00edm, pros\u00edm.<\/p>\n\n\n\n To by mohl b\u00fdt kone\u010dn\u00fd paradox pro\u017e\u00edv\u00e1n\u00ed Boha: „P\u00e1d do rukou \u017eiv\u00e9ho Boha“ (\u017did 10,31). Kdy\u017e se mu dok\u00e1\u017eeme odevzdat a nebojujeme s n\u00edm ani ho nevysv\u011btlujeme, je p\u00e1d do propasti paradoxn\u011b zku\u0161enost\u00ed zem\u011b, sk\u00e1ly, z\u00e1kladu. To je naprosto kontraintuitivn\u00ed. Na\u0161e dualistick\u00e1, logick\u00e1 mysl n\u00e1s tam nem\u016f\u017ee dostat. Lze to poznat pouze zku\u0161enostn\u011b. Proto mystici pou\u017e\u00edvaj\u00ed pro tuto zku\u0161enost velkolep\u00e9 metafory – \u017e\u00e1dn\u00e1 z nich nen\u00ed adekv\u00e1tn\u00ed ani dokonal\u00e1.<\/p>\n\n\n\n Tajemstv\u00ed nen\u00ed n\u011bco, co nem\u016f\u017eeme poznat. Tajemstv\u00ed je nekone\u010dn\u00e1 poznatelnost na mnoha r\u016fzn\u00fdch \u00farovn\u00edch. \u017d\u00edt uvnit\u0159 takov\u00e9 nekone\u010dn\u00e9 poznatelnosti je nakonec \u00fat\u011bchou, z\u00e1kladem kone\u010dn\u00e9 podpory, bezpe\u010d\u00ed, neomezen\u00e9 l\u00e1sky a v\u011b\u010dn\u00e9 p\u00e9\u010de. Obvykle n\u00e1m to zabere velkou \u010d\u00e1st \u017eivota, ne\u017e se k tomu dostaneme; to je jist\u011b to, co m\u00e1me na mysli, kdy\u017e \u0159\u00edk\u00e1me „r\u016fst“ ve v\u00ed\u0159e. Ka\u017ed\u00e1 du\u0161e se to mus\u00ed nau\u010dit sama, snad j\u00ed v tom pom\u016f\u017ee pozorov\u00e1n\u00ed jin\u00fdch lid\u00ed pln\u00fdch v\u00edry.<\/p>\n\n\n\n Zdrojem duchovn\u00ed moudrosti je trp\u011bliv\u00e9 dr\u017een\u00ed ot\u00e1zek a rozpor\u016f, mnohem v\u00edce ne\u017e hled\u00e1n\u00ed rychl\u00fdch jistot, sp\u011bch\u00e1n\u00ed k uzav\u0159en\u00ed nebo odsouzen\u00ed, jak to chce ego a dualistick\u00e1 mysl. Ego chce v\u011bd\u011bt, \u017ee m\u00e1 pravdu. Chce st\u00e1t na sv\u00e9 vlastn\u00ed „pevn\u00e9“ p\u016fd\u011b, kterou si samo vytvo\u0159ilo – nikoli na tajemn\u00e9 pevn\u00e9 p\u016fd\u011b propasti. Proto tolik n\u00e1bo\u017eenstv\u00ed z\u016fst\u00e1v\u00e1 nezral\u00fdch a \u010dasto se v nich ukr\u00fdvaj\u00ed lid\u00e9, kte\u0159\u00ed cht\u011bj\u00ed m\u00edt v\u0161e pod kontrolou, nam\u00edsto lid\u00ed vycvi\u010den\u00fdch v tom, aby se vzdali kontroly ve prosp\u011bch Miluj\u00edc\u00ed P\u0159\u00edtomnosti.<\/p>\n\n\n\n Zral\u00fd p\u0159\u00edtel nebo dobr\u00fd duchovn\u00ed v\u016fdce n\u00e1s bude doprov\u00e1zet, kdy\u017e se budeme u\u010dit, jak vyjedn\u00e1vat s temnotou, jak ji p\u0159e\u010dkat, jak vydr\u017eet, jak \u017e\u00edt v limin\u00e1ln\u00edm nebo prahov\u00e9m prostoru. Dualistick\u00e1 mysl to prost\u011b neum\u00ed. Dualistick\u00e1 mysl si neum\u00ed poradit s paradoxem, ale nedu\u00e1ln\u00ed mysl ano. Ve skute\u010dnosti si v z\u00e1had\u00e1ch t\u00e9m\u011b\u0159 libuje a vy\u017e\u00edv\u00e1 se v nich. Nedu\u00e1ln\u00ed v\u011bdom\u00ed je doma uvnit\u0159 propasti.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Adapted from Richard Rohr, Holding the Tension: The Power of Paradox<\/u><\/em><\/a> (Albuquerque, NM: Center for Action and Contemplation, 2007), conference talk. Available as MP3 audio download.<\/p>\n\n\n\n Image credit:<\/strong> Oliver Hotakainen, Untitled <\/em>(detail), Finland, 2021, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n How do we keep fire afloat on water? How do we act for justice and stay humble and listening? <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Zdrojem duchovn\u00ed moudrosti je trp\u011bliv\u00e9 dr\u017een\u00ed ot\u00e1zek a rozpor\u016f, mnohem v\u00edce ne\u017e hled\u00e1n\u00ed rychl\u00fdch jistot, sp\u011bch\u00e1n\u00ed k uzav\u0159en\u00ed nebo odsouzen\u00ed, jak to chce ego a dualistick\u00e1 mysl. Ego chce v\u011bd\u011bt, \u017ee m\u00e1 pravdu. Chce st\u00e1t na sv\u00e9 vlastn\u00ed „pevn\u00e9“ p\u016fd\u011b, kterou si samo vytvo\u0159ilo – nikoli na tajemn\u00e9 pevn\u00e9 p\u016fd\u011b propasti. Proto tolik n\u00e1bo\u017eenstv\u00ed z\u016fst\u00e1v\u00e1 nezral\u00fdch a \u010dasto se v nich ukr\u00fdvaj\u00ed lid\u00e9, kte\u0159\u00ed cht\u011bj\u00ed m\u00edt v\u0161e pod kontrolou, nam\u00edsto lid\u00ed vycvi\u010den\u00fdch v tom, aby se vzdali kontroly ve prosp\u011bch Miluj\u00edc\u00ed P\u0159\u00edtomnosti.<\/p>\n","protected":false},"author":1,"featured_media":8136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1522,473,1523,277],"class_list":["post-8165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualni-mysl","tag-nevedomi","tag-pad-do-boha","tag-tajemstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8165"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8165\/revisions"}],"predecessor-version":[{"id":8166,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8165\/revisions\/8166"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8136"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Rozpory jsou prosp\u011b\u0161n\u00e9 pro vstup do tajemstv\u00ed<\/h4>\n\n\n\n
P\u00e1d do rukou \u017eiv\u00e9ho Boha<\/h4>\n\n\n\n
Odevzdat sebe<\/h4>\n\n\n\n
R\u016fst ve v\u00ed\u0159e<\/h4>\n\n\n\n
Ego chce m\u00edt v\u0161e pod kontrolou, ale mystik ne<\/h4>\n\n\n\n
Nedu\u00e1ln\u00ed v\u011bdom\u00ed je doma uvnit\u0159 propasti.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n