Richard Rohr roz\u0161i\u0159uje t\u00e9ma \u0159\u00e1d-ne\u0159\u00e1d-\u0159\u00e1d jako vzor odolnosti a v\u00edry:<\/em><\/p>\n\n\n\n \u0158\u00e1d s\u00e1m o sob\u011b chce obvykle odstranit jak\u00fdkoli nepo\u0159\u00e1dek a rozmanitost. Nepo\u0159\u00e1dek s\u00e1m o sob\u011b n\u00e1s uzav\u00edr\u00e1 p\u0159ed jak\u00fdmkoli prvotn\u00edm sjednocen\u00edm, smyslem a nakonec i zdrav\u00fdm rozumem lid\u00ed i syst\u00e9m\u016f. K p\u0159euspo\u0159\u00e1d\u00e1n\u00ed neboli transformaci lid\u00ed a syst\u00e9m\u016f doch\u00e1z\u00ed tehdy, kdy\u017e \u0159\u00e1d a neuspo\u0159\u00e1danost ch\u00e1peme tak, \u017ee spolupracuj\u00ed. [1]<\/p>\n\n\n\n V Bibli vid\u00edm tento vzorec: (1) Za\u010d\u00edn\u00e1me skupinov\u00fdm my\u0161len\u00edm; (2) postupn\u011b se posouv\u00e1me k individualizaci prost\u0159ednictv\u00edm zku\u0161enost\u00ed vyvolenosti, selh\u00e1n\u00ed a milosti; (3) pak doch\u00e1z\u00ed k pr\u016flomu do jednot\u00edc\u00edho v\u011bdom\u00ed n\u011bkolika m\u00e1lo t\u011bch, kte\u0159\u00ed jsou vedeni a pln\u011b proch\u00e1zej\u00ed t\u011bmito prvn\u00edmi dv\u011bma etapami. Vezm\u011bme si Moj\u017e\u00ed\u0161e, Davida, mnoh\u00e9 proroky, J\u00f3ba, Marii, M\u00e1\u0159\u00ed Magdal\u00e9nu, Pavla a samotn\u00e9ho Je\u017e\u00ed\u0161e. Mohli bychom to tak\u00e9 popsat jako (1) Jednoduch\u00e9 v\u011bdom\u00ed (\u0158\u00e1d), (2) Slo\u017eit\u00e9 v\u011bdom\u00ed (Nepo\u0159\u00e1dek) a (3) Nejednotn\u00e9 v\u011bdom\u00ed neboli „jednotnou cestu“ (P\u0159euspo\u0159\u00e1d\u00e1n\u00ed).<\/p>\n\n\n\n Jednotn\u00e1 cesta \u2013 neboli to, co naz\u00fdv\u00e1m p\u0159euspo\u0159\u00e1d\u00e1n\u00ed – je pro lidi v prvn\u00edm st\u00e1diu uspo\u0159\u00e1dan\u00e1 (\u0158\u00e1d) naprosto z\u00e1hadn\u00e1 a nezn\u00e1m\u00e1 a pro lidi ve druh\u00e9m st\u00e1diu neuspo\u0159\u00e1dan\u00e1 (Nepo\u0159\u00e1dek) st\u00e1le sp\u00ed\u0161e d\u011bsiv\u00e1 a ohro\u017euj\u00edc\u00ed. Pokud nejsme vycvi\u010deni v d\u016fv\u011b\u0159e v tajemstv\u00ed a v ur\u010dit\u00e9 m\u00ed\u0159e tolerance k nejednozna\u010dnosti a utrpen\u00ed, nepostoup\u00edme na duchovn\u00ed cest\u011b p\u0159\u00edli\u0161 daleko. Ve skute\u010dnosti budeme \u010dasto ut\u00edkat zp\u011bt k \u0158\u00e1du, kdy\u017e se n\u00e1m v Rozkladu bude da\u0159it \u0161patn\u011b.<\/p>\n\n\n\n Proto biblick\u00e1 tradice, a zejm\u00e9na Je\u017e\u00ed\u0161, chv\u00e1l\u00ed v\u00edru v\u00edce ne\u017e l\u00e1sku. Pro\u010d? Proto\u017ee v\u00edra je tou trp\u011blivost\u00ed s tajemstv\u00edm, kter\u00e1 n\u00e1m umo\u017e\u0148uje vyjedn\u00e1vat o etap\u00e1ch. Jak upozornil Gerald May (1940-2005) v knize Temn\u00e1 noc du\u0161e, umo\u017e\u0148uje Bohu, aby n\u00e1s provedl temnotou \u2013 tam, kde B\u016fh v\u00ed a my ne. Jedin\u011b tak lze doj\u00edt k l\u00e1sce! L\u00e1ska je skute\u010dn\u00fd c\u00edl, ale v\u00edra je proces, jak se k n\u011bmu dostat, a nad\u011bje je ochota \u017e\u00edt bez \u0159e\u0161en\u00ed a uzav\u0159en\u00ed. To jsou skute\u010dn\u011b „t\u0159i v\u011bci, kter\u00e9 trvaj\u00ed“ (1 Kor 13,13).<\/p>\n\n\n\n M\u00edt v\u00edru nemus\u00ed souviset s t\u00edm, \u017ee jsme dokonal\u00ed. M\u00e1 co d\u011blat s t\u00edm, abychom z\u016fstali ve vztahu, „vydr\u017eeli tam“, dr\u017eeli se svazku tak pevn\u011b, jako se B\u016fh dr\u017e\u00ed n\u00e1s. Nejde o to b\u00fdt spr\u00e1vn\u00fd, ale b\u00fdt spojen\u00fd.<\/p>\n\n\n\n Jednou jsem si p\u0159i rekolekc\u00edch napsal do den\u00edku:<\/em><\/p>\n\n\n\n Jak je od tebe dobr\u00e9, Bo\u017ee, \u017ee jsi z pravdy ud\u011blal vztah, a ne my\u0161lenku. Te\u010f je mezi n\u00e1mi dv\u011bma prostor pro r\u016fst, pro rozhovor, pro v\u00fdjimku, pro nekone\u010dn\u00e9 porozum\u011bn\u00ed, kter\u00e9 vznik\u00e1 d\u00edky intimit\u011b, pro mo\u017enost n\u011bco ti vr\u00e1tit a d\u00e1t \u2013 jako bych ti mohl n\u011bco vr\u00e1tit. Nab\u00edz\u00ed\u0161 mo\u017enost zru\u0161it, pot\u011b\u0161it, omluvit se, zm\u011bnit se, odevzdat se. Je tu prostor pro f\u00e1ze i pro utrpen\u00ed, pro vz\u00e1jemnou v\u00e1\u0161e\u0148 i vz\u00e1jemnou l\u00edtost. Je tu m\u00edsto pro v\u0161echno vz\u00e1jemn\u00e9.<\/p>\n\n\n\n To je genialita biblick\u00e9 tradice. Je\u017e\u00ed\u0161 nab\u00edz\u00ed s\u00e1m sebe jako „cestu, pravdu a \u017eivot“ (Jan 14,6) a najednou se to v\u0161echno stalo sd\u00edlen\u00edm na\u0161\u00ed osoby nam\u00edsto n\u011bjak\u00e9ho boje o ideje. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, preface to The Wisdom Pattern: Order, Disorder, Reorder<\/u><\/a>, <\/em>rev. ed.<\/em>(Cincinnati, OH: Franciscan Media, 2001, 2020), xiii.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/u><\/a>, <\/em>rev. ed. <\/em>(Cincinnati, OH: Franciscan Media, 2008, 2022), 55, 69.<\/p>\n\n\n\n Image credit:<\/strong> Thays Orrico, Untitled <\/em>(detail), Brazil, 2020, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n We keep the candles lit together throughout the joys and pains of human life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jak je od tebe dobr\u00e9, Bo\u017ee, \u017ee jsi z pravdy ud\u011blal vztah, a ne my\u0161lenku. Te\u010f je mezi n\u00e1mi dv\u011bma prostor pro r\u016fst, pro rozhovor, pro v\u00fdjimku, pro nekone\u010dn\u00e9 porozum\u011bn\u00ed, kter\u00e9 vznik\u00e1 d\u00edky intimit\u011b, pro mo\u017enost n\u011bco ti vr\u00e1tit a d\u00e1t \u2013 jako bych ti mohl n\u011bco vr\u00e1tit. Nab\u00edz\u00ed\u0161 mo\u017enost zru\u0161it, pot\u011b\u0161it, omluvit se, zm\u011bnit se, odevzdat se. Je tu prostor pro f\u00e1ze i pro utrpen\u00ed, pro vz\u00e1jemnou v\u00e1\u0161e\u0148 i vz\u00e1jemnou l\u00edtost. Je tu m\u00edsto pro v\u0161echno vz\u00e1jemn\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":8175,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[268,1530,866],"class_list":["post-8193","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nadeje","tag-rad","tag-sjednoceni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8193"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8193\/revisions"}],"predecessor-version":[{"id":8195,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8193\/revisions\/8195"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8175"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u0158\u00e1d a neuspo\u0159\u00e1danost spolupracuj\u00ed<\/h4>\n\n\n\n
sjednocen\u00ed<\/h4>\n\n\n\n
K duchovn\u00edmu pokroku t\u0159eba tolerance<\/h4>\n\n\n\n
Skrze temnotu n\u00e1s vede v\u00edra a nad\u011bje<\/h4>\n\n\n\n
M\u00edt v\u00edru znamen\u00e1 z\u016fstat ve vztahu<\/h4>\n\n\n\n
Pravda je vztah \u2013 nikoliv my\u0161lenka<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n