Brian McLaren popisuje hlubokou a podmanivou p\u0159ita\u017elivost p\u0159\u00edb\u011bhu o\u010di\u0161\u0165ov\u00e1n\u00ed:<\/em><\/p>\n\n\n\n Je tu d\u011bsiv\u00e1 tendence, kterou najdete nap\u0159\u00ed\u010d n\u00e1rody, kulturami, n\u00e1bo\u017eenstv\u00edmi, stalet\u00edmi, spole\u010densk\u00fdmi t\u0159\u00eddami….. \u0158\u00edk\u00e1 se j\u00ed koali\u010dn\u00ed agrese. Existuje tendence lid\u00ed, kte\u0159\u00ed se sdru\u017euj\u00ed do skupin, naj\u00edt si ve sv\u00e9 skupin\u011b n\u011bjakou men\u0161inu, kterou pak v\u011bt\u0161ina za\u010dne \u0161ikanovat, vyb\u00edjet nebo marginalizovat. V\u011bt\u0161ina sama sebe ozna\u010duje za \u010distou a tuto men\u0161inu za ne\u010distou.<\/p>\n\n\n\n V\u011bt\u0161ina je p\u0159ijateln\u00e1, men\u0161ina je nep\u0159ijateln\u00e1. V\u011bt\u0161ina je norm\u00e1ln\u00ed a men\u0161ina je divn\u00e1, zvl\u00e1\u0161tn\u00ed nebo jin\u00e1. V\u011bt\u0161ina nakonec vytvo\u0159\u00ed proti men\u0161in\u011b jakousi koali\u010dn\u00ed agresi. A t\u00edm si d\u011blaj\u00ed dob\u0159e a sjednocuj\u00ed se, proto\u017ee te\u010f si vytvo\u0159ili spole\u010dn\u00e9ho nep\u0159\u00edtele, kter\u00e9ho maj\u00ed po ruce…..<\/p>\n\n\n\n P\u0159\u00edb\u011bhy o\u010disty vid\u00edme prob\u00edhat v na\u0161\u00ed politice, v na\u0161ich c\u00edrkv\u00edch, v na\u0161\u00ed obchodn\u00ed mocensk\u00e9 dynamice, v na\u0161ich rodin\u00e1ch, dokonce i v na\u0161\u00ed vlastn\u00ed psychice. Kdy\u017e se kv\u016fli n\u011b\u010demu c\u00edt\u00edme provinile nebo napjat\u011b, opravdu n\u00e1m pom\u016f\u017ee naj\u00edt n\u011bkoho jin\u00e9ho, na koho bychom mohli prom\u00edtnout sv\u00e9 obavy, abychom si p\u0159ipadali nevinn\u00ed, \u010dist\u00ed a \u010dist\u00ed….. [Ale] ob\u011btn\u00ed ber\u00e1nek druh\u00fdch ve skute\u010dnosti klid a bezpe\u010d\u00ed nevytv\u00e1\u0159\u00ed. Vytv\u00e1\u0159\u00ed t\u00e9m\u011b\u0159 z\u00e1vislost. Ka\u017edou chv\u00edli pot\u0159ebujeme novou ob\u011b\u0165, na kter\u00e9 si m\u016f\u017eeme vyl\u00edt nahromad\u011bnou vinu, stud, strach, \u00fazkost nebo nep\u0159\u00e1telstv\u00ed.<\/p>\n\n\n\n McLaren popisuje, jak Je\u017e\u00ed\u0161 p\u0159\u00edmo zpochyb\u0148uje p\u0159\u00edb\u011bh o\u010di\u0161\u0165ov\u00e1n\u00ed:<\/em><\/p>\n\n\n\n V\u0161ichni lid\u00e9, s nimi\u017e se Je\u017e\u00ed\u0161 st\u00fdk\u00e1 a j\u00ed, jsou lid\u00e9, kte\u0159\u00ed jsou ob\u011btn\u00edmi ber\u00e1nky, lid\u00e9, kte\u0159\u00ed jsou vyu\u017e\u00edv\u00e1ni pro o\u010distn\u00fd p\u0159\u00edb\u011bh n\u011bkoho jin\u00e9ho.\u00a0 Jsou to lid\u00e9, kter\u00e9 Je\u017e\u00ed\u0161 polid\u0161\u0165uje: lid\u00e9 jako Zacheus, Matou\u0161 a jeho p\u0159\u00e1tel\u00e9 celn\u00edci, malomocn\u00fd nebo \u017eena p\u0159isti\u017een\u00e1 p\u0159i cizolo\u017estv\u00ed….. Pokud si p\u0159e\u010dtete tento p\u0159\u00edb\u011bh v 8. kapitole Janova evangelia<\/a>, v\u0161imn\u011bte si Je\u017e\u00ed\u0161ova fyzick\u00e9ho postoje. Jako by sv\u00fdm t\u011blem odv\u00e1d\u011bl pozornost od \u017eeny a st\u00e1val se p\u0159eru\u0161en\u00edm vypr\u00e1v\u011bn\u00ed o o\u010di\u0161\u0165ov\u00e1n\u00ed, kter\u00e9 sm\u011b\u0159ovalo ke smrteln\u00e9mu konci.<\/p>\n\n\n\n McLaren uzn\u00e1v\u00e1 slo\u017eitost, kter\u00e1 vznik\u00e1, kdy\u017e tyto p\u0159\u00edb\u011bhy zpochyb\u0148ujeme:<\/em><\/p>\n\n\n\n P\u0159\u00edb\u011bh o\u010di\u0161\u0165ov\u00e1n\u00ed mi p\u0159ipad\u00e1 obzvl\u00e1\u0161\u0165 nebezpe\u010dn\u00fd pro lidi, kte\u0159\u00ed cht\u011bj\u00ed b\u00fdt dob\u0159\u00ed….. Tato touha b\u00fdt dobr\u00fd v n\u00e1s pak m\u016f\u017ee vyvolat pot\u0159ebu, zejm\u00e9na kdy\u017e m\u00e1me pocit, \u017ee se n\u00e1m neda\u0159\u00ed b\u00fdt dobr\u00fdmi, naj\u00edt n\u011bkoho, kdo vypad\u00e1 \u0161patn\u011b, nebo n\u011bkoho, koho m\u016f\u017eeme vykreslit jako \u0161patn\u00e9ho, abychom se pozvedli…..<\/p>\n\n\n\n V jist\u00e9m smyslu vyz\u00fdv\u00e1me lidi, aby [identifikac\u00ed t\u011bchto p\u0159\u00edb\u011bh\u016f v pr\u00e1ci] neusnad\u0148ovali sv\u016fj \u017eivot, ale aby si ujasnili slo\u017eitost \u017eivota. Vyz\u00fdv\u00e1me lidi, aby si uv\u011bdomili, \u017ee v pr\u00e1ci existuj\u00ed p\u0159\u00edb\u011bhy o nadvl\u00e1d\u011b, revoluci nebo pomst\u011b a p\u0159\u00edb\u011bhy o o\u010di\u0161t\u011bn\u00ed. \u017divot to nezjednodu\u0161uje, ale kdy\u017e pochop\u00edme p\u0159\u00edb\u011bhy, v nich\u017e se nach\u00e1z\u00edme, mo\u017en\u00e1 n\u00e1m to dod\u00e1 dostatek sv\u011btla, abychom se pokusili b\u00fdt mor\u00e1ln\u011bj\u0161\u00edm a m\u00edrumilovn\u011bj\u0161\u00edm \u010dinitelem v tomto sv\u011bt\u011b.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Adapted from Brian McLaren<\/a> and Gareth Higgins<\/a>, \u201cPurification Stories<\/u><\/a>,\u201d Learning How to See<\/em>, season 5, ep. 4 (Albuquerque, NM: Center for Action and Contemplation, 2023), podcast. Available as MP3 audio and pdf transcript. For further resources, see The Seventh Story<\/em><\/a> <\/em>and The Porch Community<\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Kevin Erdvig, Untitled <\/em>(detail), United States, 2018, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n So much depends on the stories we tell. What stories will we choose to pass on?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Vyz\u00fdv\u00e1me lidi, aby si uv\u011bdomili, \u017ee v pr\u00e1ci existuj\u00ed p\u0159\u00edb\u011bhy o nadvl\u00e1d\u011b, revoluci nebo pomst\u011b a p\u0159\u00edb\u011bhy o o\u010di\u0161t\u011bn\u00ed. \u017divot to nezjednodu\u0161uje, ale kdy\u017e pochop\u00edme p\u0159\u00edb\u011bhy, v nich\u017e se nach\u00e1z\u00edme, mo\u017en\u00e1 n\u00e1m to dod\u00e1 dostatek sv\u011btla, abychom se pokusili b\u00fdt mor\u00e1ln\u011bj\u0161\u00edm a m\u00edrumilovn\u011bj\u0161\u00edm \u010dinitelem v tomto sv\u011bt\u011b.<\/p>\n","protected":false},"author":1,"featured_media":8209,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1546,1543,1544,1545],"class_list":["post-8239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-koalicni-agrese","tag-obetni-beranek","tag-sikana","tag-spolecny-nepritel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8239"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8239\/revisions"}],"predecessor-version":[{"id":8240,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8239\/revisions\/8240"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8209"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Koali\u010dn\u00ed agrese\u2026<\/h4>\n\n\n\n
\u2026Vytv\u00e1\u0159\u00ed spole\u010dn\u00e9ho nep\u0159\u00edtele<\/h4>\n\n\n\n
\u2026pot\u0159ebuj\u00ed ob\u011btn\u00ed ber\u00e1nky na kter\u00fdch si m\u016f\u017eeme vyl\u00edt ne\u00fasp\u011bch<\/h4>\n\n\n\n
V\u011bt\u0161ina lid\u00ed slou\u017e, jako ob\u011btn\u00ed ber\u00e1nci<\/h4>\n\n\n\n
Kdy\u017e se n\u00e1m neda\u0159\u00ed b\u00fdt dob\u0159\u00ed hled\u00e1me n\u011bkoho kdo je na tom h\u016f\u0159<\/h4>\n\n\n\n
Zkusme pochopit sv\u016fj p\u0159\u00edb\u011bh ve kter\u00e9m se nach\u00e1z\u00edme my.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n