V denn\u00edch meditac\u00edch pokra\u010dujeme ve zkoum\u00e1n\u00ed „sedmi p\u0159\u00edb\u011bh\u016f“ inspirovan\u00fdch e-knihou Briana McLarena a Garetha Higginse Sedm\u00fd p\u0159\u00edb\u011bh. Otec Richard popisuje, jak n\u00e1m evangelium nab\u00edz\u00ed nov\u00fd p\u0159\u00edb\u011bh:<\/em><\/p>\n\n\n\n Pokud jsme up\u0159\u00edmn\u00ed, kultura n\u00e1s formuje mnohem v\u00edce ne\u017e evangelium. Zd\u00e1 se, \u017ee jsme z\u00e1kladn\u00ed d\u011bjovou linii lidsk\u00fdch d\u011bjin zachovali, m\u00edsto abychom dovolili evangeliu tento p\u0159\u00edb\u011bh p\u0159etvo\u0159it a p\u0159esm\u011brovat. S v\u00fdjimkou t\u011bch, kte\u0159\u00ed v j\u00e1dru zakusili milost, k\u0159es\u0165anstv\u00ed nevytvo\u0159ilo nov\u00fd p\u0159\u00edb\u011bh, „novou mysl“ (\u0158\u00edman\u016fm 12,2) ani „nov\u00e9 j\u00e1“ (Efezsk\u00fdm 4,24). Zd\u00e1 se, \u017ee star\u00e9 a unaven\u00e9 sc\u00e9n\u00e1\u0159e v\u00edt\u011bzstv\u00ed\/prohra jsou v na\u0161em kulturn\u00edm harddisku. Zku\u0161enost milosti v j\u00e1dru skute\u010dnosti je mnohem n\u00e1padit\u011bj\u0161\u00ed a instaluje do na\u0161\u00ed psychiky nov\u00e9 programy win\/win, ale v\u011bt\u0161ina k\u0159es\u0165anstva ji zanedb\u00e1v\u00e1 a neuzn\u00e1v\u00e1.<\/p>\n\n\n\n A\u017e dosud k\u0159es\u0165anstv\u00ed kulturn\u00ed p\u0159\u00edb\u011bhy z velk\u00e9 \u010d\u00e1sti napodobovalo, m\u00edsto aby je p\u0159etv\u00e1\u0159elo. Odm\u011bna\/trest a dob\u0159\u00ed lid\u00e9 versus zl\u00ed lid\u00e9 byly d\u011bjov\u00fdmi liniemi v\u011bt\u0161iny rom\u00e1n\u016f, divadeln\u00edch her, oper, film\u016f a konflikt\u016f. Je to jedin\u00fd zp\u016fsob, jak\u00fdm m\u016f\u017ee dualistick\u00e1 mysl, neobnoven\u00e1 modlitbou a milost\u00ed, vn\u00edmat realitu. Je t\u00e9m\u011b\u0159 nemo\u017en\u00e9 tuto mysl p\u0159epnout kr\u00e1tk\u00fdm k\u00e1z\u00e1n\u00edm b\u011bhem ned\u011bln\u00ed bohoslu\u017eby.<\/p>\n\n\n\n Dokud z\u016fstaneme v r\u00e1mci dualistick\u00e9ho sc\u00e9n\u00e1\u0159e, kter\u00fd je zalo\u017een\u00fd na principu v\u00edt\u011bzstv\u00ed a prohry, bude k\u0159es\u0165anstv\u00ed i nad\u00e1le oslovovat sebest\u0159edn\u00fdmi moralismy a m\u00fdty. Nikdy se nepozvedne k mystick\u00e9 hostin\u011b, kterou n\u00e1m nab\u00edz\u00ed Je\u017e\u00ed\u0161. Duchovn\u00ed cesta a samotn\u00fd \u017eivot budou pouhou povinnost\u00ed nam\u00edsto rozko\u0161e, „o\u010distn\u00e9 n\u00e1doby“ nam\u00edsto 150 litr\u016f opojn\u00e9ho v\u00edna na konci ve\u010d\u00edrku (Jan 2,6-10). Budeme se soust\u0159edit na udr\u017eov\u00e1n\u00ed po\u0159\u00e1dku pomoc\u00ed posv\u011bcen\u00fdch p\u0159\u00edb\u011bh\u016f o n\u00e1sil\u00ed, m\u00edsto abychom sm\u011b\u0159ovali k vy\u0161\u0161\u00edmu \u0159\u00e1du l\u00e1sky a uzdraven\u00ed, kter\u00fd je j\u00e1drem evangelia. [1]<\/p>\n\n\n\n Velk\u00e9 tradice d\u00e1vaj\u00ed jm\u00e9no, tvar a kone\u010dn\u00fd sm\u011br tomu, co na\u0161e srdce neodmysliteln\u011b zn\u00e1 z jin\u00fdch zdroj\u016f. To nen\u00ed nic nov\u00e9ho nebo neortodoxn\u00edho, ale p\u0159esn\u011b to, co u\u010dil Pavel: „Od chv\u00edle, kdy B\u016fh stvo\u0159il sv\u011bt, je tu v\u011b\u010dn\u00e1 Bo\u017e\u00ed moc a bo\u017estv\u00ed – jakkoli neviditeln\u00e9 -, aby je mysl vid\u011bla ve v\u011bcech stvo\u0159en\u00ed“ (\u0158\u00edman\u016fm 1,20). Podobn\u011b, jak \u0159\u00edkaj\u00ed hebrejsk\u00e1 P\u00edsma: „Nen\u00ed to nad tv\u00e9 s\u00edly ani nad tv\u016fj dosah. Nen\u00ed v nebes\u00edch, abyste se museli pt\u00e1t: ‚Kdo vystoup\u00ed do nebe a p\u0159inese n\u00e1m to dol\u016f? Nen\u00ed ani za mo\u0159em, abyste se museli pt\u00e1t: ‚Kdo p\u0159epluje mo\u0159e a p\u0159inese n\u00e1m ho zp\u011bt? Ne, to slovo je v\u00e1m velmi bl\u00edzko, je ve va\u0161ich \u00fastech a ve va\u0161em srdci“ (Dt 30,11-14). Mus\u00edme ct\u00edt nekone\u010dn\u00e9 tajemstv\u00ed vlastn\u00ed \u017eivotn\u00ed cesty, abychom v n\u00ed rozpoznali Boha. Nebo je to naopak? Zd\u00e1 se, \u017ee B\u016fh n\u00e1s k sob\u011b nenech\u00e1 p\u0159ibl\u00ed\u017eit, pokud nep\u0159ineseme v\u0161echno ze sebe – v l\u00e1sce – v\u010detn\u011b na\u0161\u00ed zlomenosti. Proto je Dobr\u00e1 zpr\u00e1va skute\u010dn\u011b dobrou zpr\u00e1vou. Nic nen\u00ed zbyte\u010dn\u00e9. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na webu cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/u><\/a>, <\/em>rev. ed. (Cincinnati, OH: Franciscan Media, 2008, 2022), 172.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Near Occasions of Grace <\/em>(Maryknoll, NY: Orbis Books, 1993), 94\u201395.<\/p>\n\n\n\n Image credit:<\/strong> Joel and Jasmin F\u00f8restbird, Untitled <\/em>(detail), 2018, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Stories are layered like the rings of a tree.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mus\u00edme ct\u00edt nekone\u010dn\u00e9 tajemstv\u00ed vlastn\u00ed \u017eivotn\u00ed cesty, abychom v n\u00ed rozpoznali Boha. Nebo je to naopak? Zd\u00e1 se, \u017ee B\u016fh n\u00e1s k sob\u011b nenech\u00e1 p\u0159ibl\u00ed\u017eit, pokud nep\u0159ineseme v\u0161echno ze sebe – v l\u00e1sce – v\u010detn\u011b na\u0161\u00ed zlomenosti. Proto je Dobr\u00e1 zpr\u00e1va skute\u010dn\u011b dobrou zpr\u00e1vou. Nic nen\u00ed zbyte\u010dn\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":8263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,1551,390,764],"class_list":["post-8262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-evangelium-v-nas","tag-mystika","tag-tradice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8262"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8262\/revisions"}],"predecessor-version":[{"id":8264,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8262\/revisions\/8264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8263"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nov\u00fd program, nov\u00fd p\u0159\u00edb\u011bh \u2013 je evangelium v n\u00e1s?<\/h4>\n\n\n\n
Sp\u00ed\u0161e n\u00e1s ovliv\u0148uje kultura kolem n\u00e1s ne\u017e evangelium<\/h4>\n\n\n\n
Du\u00e1ln\u00ed my\u0161len\u00ed p\u0159ek\u00e1\u017e\u00ed mystick\u00e9 hostin\u011b evangelia<\/h4>\n\n\n\n
Na\u0161e vlastn\u00ed vnit\u0159n\u00ed cesta m\u016f\u017ee rozpoznat Boha v n\u00e1s<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n