Podle otce Richarda se na\u0161e p\u0159\u00edb\u011bhy nach\u00e1zej\u00ed v Bohu a v p\u0159\u00edb\u011bhu stvo\u0159en\u00ed. Nahl\u00ed\u017e\u00ed na generativn\u00ed l\u00e1sku Trojice jako na n\u00e1\u0161 p\u0159\u00edb\u011bh p\u016fvodu, kter\u00fd za\u010d\u00edn\u00e1 v Bo\u017e\u00ed l\u00e1sce nam\u00edsto strachu, trestu, izolace nebo nadvl\u00e1dy.<\/em><\/p>\n\n\n\n Dovolte mi, abych se s v\u00e1mi pod\u011blil o \u00fa\u017easnou b\u00e1se\u0148 Meistera Eckharta (1260-1327), \u00fa\u017easn\u00e9ho n\u011bmeck\u00e9ho dominik\u00e1nsk\u00e9ho mystika:<\/em><\/p>\n\n\n\n B\u016fh d\u011bl\u00e1 od po\u010d\u00e1tku v\u011bk\u016f jen jednu st\u00e1lou v\u011bc: B\u016fh v\u017edy, nav\u017edy a bez v\u00e1h\u00e1n\u00ed miloval „Syna“ (stejn\u011b vhodn\u011b m\u016f\u017eeme pou\u017e\u00edt „Dceru“ nebo „D\u00edt\u011b“), ch\u00e1pan\u00e9ho v tomto smyslu jako stvo\u0159en\u00ed, hmotn\u00fd vesm\u00edr, tebe a m\u011b. Jde o kvalitu vztahu k jednotliv\u00fdm Osob\u00e1m a mezi nimi, nikoli o pohlav\u00ed nebo cokoli jin\u00e9ho. Tento tok l\u00e1sky se to\u010d\u00ed v kruhu. Bo\u017esk\u00e9 D\u00edt\u011b tak\u00e9 vytv\u00e1\u0159\u00ed „Otce“ pr\u00e1v\u011b jako Otce – co\u017e m\u016f\u017ee potvrdit ka\u017ed\u00fd rodi\u010d. Matka nebo otec nejsou skute\u010dn\u00fdmi rodi\u010di, dokud jejich d\u00edt\u011b tento tok neop\u011btuje. Sledujte radost a slzy na tv\u00e1\u0159i rodi\u010d\u016f, kdy\u017e jejich d\u00edt\u011b poprv\u00e9 \u0159ekne „M\u00e1ma!“ nebo „T\u00e1ta!“.<\/p>\n\n\n\n Trojice m\u00e1 obrovsk\u00e9 praktick\u00e9, pastora\u010dn\u00ed a politick\u00e9 d\u016fsledky. Nem\u00e1me \u010das na nic men\u0161\u00edho ne\u017e na l\u00e1sku! Strach nikdy nevytvo\u0159\u00ed „nov\u00e9 stvo\u0159en\u00ed“ (Gal 6,15); hrozba je zcela zkrachoval\u00fd a fale\u0161n\u00fd p\u0159\u00edb\u011bh. Nejni\u017e\u0161\u00ed \u00farovn\u00ed motivace je vina, hanba, odm\u011bna a trest; to n\u00e1s neposunulo nikam bl\u00edzko k civilizaci l\u00e1sky. [2]<\/p>\n\n\n\n Kdy\u017e se – jako jednotlivci, rodina, c\u00edrkev nebo n\u00e1rod – p\u0159istihneme, \u017ee vyvozujeme n\u011bjak\u00e9 negativn\u00ed nebo boj\u00e1cn\u00e9 z\u00e1v\u011bry o Bohu, sta\u010d\u00ed se pod\u00edvat hluboko do sv\u00e9ho nitra a pravd\u011bpodobn\u011b zjist\u00edme, \u017ee jsme rozzloben\u00ed a sv\u016fj hn\u011bv prom\u00edt\u00e1me na Boha. Tento velmi lidsk\u00fd vzorec je zn\u00e1zorn\u011bn v cel\u00e9 Bibli. [3]<\/p>\n\n\n\n Na\u0161e posv\u00e1tn\u00e9 p\u0159\u00edb\u011bhy odr\u00e1\u017eej\u00ed r\u016fst i odpor lidsk\u00e9 du\u0161e. J\u00e1 tomu \u0159\u00edk\u00e1m t\u0159i kroky vp\u0159ed, dva kroky vzad. Odkazy na Bo\u017e\u00ed „hn\u011bv“ jsou p\u0159\u00edkladem vypr\u00e1v\u011bn\u00ed o dvou kroc\u00edch zp\u011bt. Cel\u00fd p\u0159\u00edb\u011bh v\u0161ak pomalu a ne\u00faprosn\u011b sm\u011b\u0159uje k inkluzivit\u011b, milosrdenstv\u00ed, bezpodm\u00edne\u010dn\u00e9 l\u00e1sce a odpu\u0161t\u011bn\u00ed.<\/p>\n\n\n\n Trojice kr\u00e1sn\u011b ru\u0161\u00ed ve\u0161kerou negativitu naprosto pozitivn\u00edm pohybem, kter\u00fd nikdy neoto\u010d\u00ed sv\u016fj sm\u011br. B\u016fh se v\u017edycky d\u00e1v\u00e1, a to i ve chv\u00edl\u00edch, kdy nep\u0159\u00edstupnost l\u00e1sky pro\u017e\u00edv\u00e1me jako bo\u017esk\u00fd hn\u011bv. Nev\u011b\u0159\u00edm, \u017ee v Bohu v\u016fbec existuje n\u011bjak\u00fd hn\u011bv – je to teologicky nemo\u017en\u00e9, kdy\u017e je B\u016fh Trojice. [4]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Meditations with Meister Eckhart, <\/em>versions by Matthew Fox (Santa Fe, NM: Bear and Company, 1983), 129. This text is based on Meister Eckhart, Scio hominem in Christo, <\/em>a sermon on 2 Corinthians 12:2.<\/p>\n\n\n\n [2] Adapted from Richard Rohr,\u202f<\/u>Essential Teachings on Love<\/u><\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018),\u202f38\u201339.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, \u201cLaughing, Liking, Delighting, Loving<\/a>,\u201d Daily Meditations, <\/em>September 28, 2016. <\/p>\n\n\n\n [4] Rohr, Essential Teachings<\/u><\/a>, <\/em>39.<\/p>\n\n\n\n Image credit:<\/strong> Joel and Jasmin F\u00f8restbird, Untitled <\/em>(detail), 2018, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Stories are layered like the rings of a tree.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Trojice kr\u00e1sn\u011b ru\u0161\u00ed ve\u0161kerou negativitu naprosto pozitivn\u00edm pohybem, kter\u00fd nikdy neoto\u010d\u00ed sv\u016fj sm\u011br. B\u016fh se v\u017edycky d\u00e1v\u00e1, a to i ve chv\u00edl\u00edch, kdy nep\u0159\u00edstupnost l\u00e1sky pro\u017e\u00edv\u00e1me jako bo\u017esk\u00fd hn\u011bv. Nev\u011b\u0159\u00edm, \u017ee v Bohu v\u016fbec existuje n\u011bjak\u00fd hn\u011bv – je to teologicky nemo\u017en\u00e9, kdy\u017e je B\u016fh Trojice. <\/p>\n","protected":false},"author":1,"featured_media":8263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[898,154,1557,299],"class_list":["post-8292","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hnev","tag-laska","tag-negace","tag-trojice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8292"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8292\/revisions"}],"predecessor-version":[{"id":8296,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8292\/revisions\/8296"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8263"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Meister Eckhart – Trojice<\/h4>\n\n\n\n
Chce\u0161 v\u011bd\u011bt\nco se odehr\u00e1v\u00e1 v j\u00e1dru Trojice?\nJ\u00e1 v\u00e1m to \u0159eknu.\nV j\u00e1dru Trojice\nOtec se sm\u011bje\na rod\u00ed Syna.\nSyn se sm\u011bje zp\u011bt na Otce\na rod\u00ed Ducha.\nCel\u00e1 Trojice se sm\u011bje\na rod\u00ed n\u00e1s. [1]<\/pre>\n\n\n\n
Vztahy v Trojici<\/h4>\n\n\n\n
V tojici je v\u017edy \u010das na L\u00e1sku<\/h4>\n\n\n\n
Negaci v n\u00e1s prom\u00edt\u00e1me na Boha<\/h4>\n\n\n\n
Odpor na\u0161\u00ed du\u0161e p\u0159ekon\u00e1v\u00e1 l\u00e1ska Trojice<\/h4>\n\n\n\n
Bo\u017e\u00ed Trojice nen\u00ed schopn\u00e1 hn\u011bvu, to\u010d\u00ed se v l\u00e1sce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n