Richard Rohr se s v\u00e1mi pod\u011bl\u00ed o to, jak n\u00e1s studium mystik\u016f m\u016f\u017ee prom\u011bnit a pomoci n\u00e1m naplnit pot\u0159eby na\u0161\u00ed doby: <\/em><\/p>\n\n\n\n \u017dijeme v dob\u011b krize i p\u0159\u00edle\u017eitost\u00ed. I kdy\u017e je mnoho d\u016fvod\u016f k obav\u00e1m, st\u00e1le m\u00e1m nad\u011bji. Lid\u00e9 na Z\u00e1pad\u011b, v\u010detn\u011b k\u0159es\u0165an\u016f, znovu objevuj\u00ed hodnotu neduality: zp\u016fsob my\u0161len\u00ed, jedn\u00e1n\u00ed, smi\u0159ov\u00e1n\u00ed, p\u0159ekra\u010dov\u00e1n\u00ed hranic a budov\u00e1n\u00ed most\u016f zalo\u017een\u00fd na vnit\u0159n\u00ed zku\u0161enosti s Bohem a Bo\u017e\u00edm Duchem, kter\u00fd se pohybuje ve sv\u011bt\u011b. Neodhazujeme racion\u00e1ln\u00ed mysl, ale p\u0159id\u00e1v\u00e1me nedu\u00e1ln\u00ed, mystick\u00e9, kontemplativn\u00ed v\u011bdom\u00ed. Kdy\u017e m\u00e1me oboj\u00ed, jsme schopni vid\u011bt \u0161\u00ed\u0159eji, hloub\u011bji, moud\u0159eji a s l\u00e1skou. M\u016f\u017eeme spolupracovat na tv\u016fr\u010d\u00edch \u0159e\u0161en\u00edch dne\u0161n\u00edch nespravedlnost\u00ed. [1]<\/p>\n\n\n\n M\u016f\u017ee m\u00edt vid\u011bn\u00ed o\u010dima mystik\u016f skute\u010dn\u011b v\u00fdznam v na\u0161em ru\u0161n\u00e9m modern\u00edm sv\u011bt\u011b? Mysl\u00edm, \u017ee je nejen relevantn\u00ed, ale naprosto nezbytn\u00e9 pro zm\u011bnu \u00farovn\u011b na\u0161eho v\u011bdom\u00ed, kterou by mnoh\u00e9 n\u00e1bo\u017eensk\u00e9 tradice mohly tak\u00e9 naz\u00fdvat r\u016fstem ve svatosti nebo bo\u017esk\u00fdm sjednocen\u00edm. Jak \u0159ekl Einstein (i kdy\u017e nyn\u00ed m\u00fdmi vlastn\u00edmi slovy), sna\u017eili jsme se \u0159e\u0161it dne\u0161n\u00ed probl\u00e9my pomoc\u00ed v\u010derej\u0161\u00edho softwaru – kter\u00fd \u010dasto probl\u00e9m v\u016fbec zp\u016fsobil. Pravidelnou prax\u00ed kontemplace se m\u016f\u017eeme probudit do hlubok\u00e9 p\u0159\u00edtomnosti sjednocuj\u00edc\u00edho Ducha, kter\u00fd n\u00e1m pak dod\u00e1 odvahu a schopnost \u010delit paradoxu, j\u00edm\u017e v\u0161e je – v\u010detn\u011b n\u00e1s sam\u00fdch. Vy\u0161\u0161\u00ed \u00farovn\u011b v\u011bdom\u00ed n\u00e1m v\u017edy umo\u017e\u0148uj\u00ed zahrnout a pochopit v\u00edce. Hlub\u0161\u00ed \u00farovn\u011b bo\u017esk\u00e9ho sjednocen\u00ed n\u00e1m umo\u017e\u0148uj\u00ed odpou\u0161t\u011bt a projevovat soucit se st\u00e1le v\u011bt\u0161\u00edm po\u010dtem lid\u00ed, dokonce i s t\u011bmi, kte\u0159\u00ed n\u00e1s p\u0159irozen\u011b nep\u0159itahuj\u00ed, a dokonce i s na\u0161imi nep\u0159\u00e1teli.<\/p>\n\n\n\n Mystikov\u00e9 pronikli do hlubin utrpen\u00ed i l\u00e1sky a vy\u0161li z nich s hlubok\u00fdm soucitem se sv\u011btem a nau\u010denou schopnost\u00ed rozpoznat Boha v sob\u011b, v druh\u00fdch a ve v\u0161ech v\u011bcech. Pokud dok\u00e1\u017eeme \u010d\u00edst mystiky s postojem prost\u00e9 pozornosti, mohou n\u00e1s vhledy a postupy, kter\u00e9 sd\u00edlej\u00ed, vybavit hlubok\u00fdm a v\u0161eobj\u00edmaj\u00edc\u00edm m\u00edrem, a to i v p\u0159\u00edtomnosti mnoha druh\u016f omezen\u00ed a utrpen\u00ed, kter\u00e9 n\u00e1m \u017eivot nab\u00edz\u00ed. Z takov\u00e9ho kontaktu s hlubok\u00fdmi \u0159ekami milosti m\u016f\u017eeme \u017e\u00edt sv\u016fj \u017eivot z m\u00edsta neodsuzov\u00e1n\u00ed, odpu\u0161t\u011bn\u00ed, l\u00e1sky a tich\u00e9 spokojenosti s oby\u010dejnost\u00ed na\u0161eho \u017eivota – s v\u011bdom\u00edm, \u017ee nyn\u00ed v\u016fbec nen\u00ed oby\u010dejn\u00fd!<\/p>\n\n\n\n Pokud budeme aplikovat moudrost mystik\u016f na na\u0161e ka\u017edodenn\u00ed, ba dokonce i moment\u00e1ln\u00ed pohledy, budeme schopni vn\u00e9st otev\u0159enost srdce do \u017eivota, kter\u00fd vedeme, a do pr\u00e1ce, kterou d\u011bl\u00e1me. Pak mo\u017en\u00e1 pr\u00e1v\u011b budeme schopni rozpoznat, \u017ee i oby\u010dejn\u00e1 cesta m\u016f\u017ee b\u00fdt cestou mystika. V\u0161e je ot\u00e1zkou o\u010d\u00ed a srdce.<\/p>\n\n\n\n Studium mystik\u016f a doufejme, \u017ee se s nimi alespo\u0148 trochu ztoto\u017en\u00edme, n\u00e1m umo\u017en\u00ed vstoupit do zd\u00e1nliv\u011b prost\u00e9, ale v\u017edy hlubok\u00e9 oblasti t\u011bch, kte\u0159\u00ed na\u0161li cestu bl\u00edzko Bohu a cel\u00e9mu stvo\u0159en\u00ed. Cesta mystika je na dosah. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Richard Rohr, \u201cThe Need for Mysticism<\/u><\/a>,\u201d Daily Meditations, <\/em>August 2, 2020.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, introduction to\u202fWhat the Mystics Know: Seven Pathways to Your Deeper Self<\/u><\/em><\/a> (New York: Crossroad Publishing, 2015), ix\u2013x.<\/p>\n\n\n\n Image credit:<\/strong> Wonderlane, Untitled <\/em>(detail), Seattle, 2020, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n A fire of love can fill us up and shine out with great strength.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Studium mystik\u016f a doufejme, \u017ee se s nimi alespo\u0148 trochu ztoto\u017en\u00edme, n\u00e1m umo\u017en\u00ed vstoupit do zd\u00e1nliv\u011b prost\u00e9, ale v\u017edy hlubok\u00e9 oblasti t\u011bch, kte\u0159\u00ed na\u0161li cestu bl\u00edzko Bohu a cel\u00e9mu stvo\u0159en\u00ed. Cesta mystika je na dosah.<\/p>\n","protected":false},"author":1,"featured_media":8308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[937,1561],"class_list":["post-8307","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-mystici","tag-nedualni-mysleni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8307"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8307\/revisions"}],"predecessor-version":[{"id":8309,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8307\/revisions\/8309"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8308"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159id\u00e1v\u00e1me k du\u00e1ln\u00edmu i nedu\u00e1ln\u00ed my\u0161len\u00ed<\/h4>\n\n\n\n
Kontemplac\u00ed \u010del\u00edme paradoxu v n\u00e1s i kolem n\u00e1s<\/h4>\n\n\n\n
M\u016f\u017eeme kontaktovat hlubokou \u0159eku milosti<\/h4>\n\n\n\n
M\u016f\u017eeme otev\u0159\u00edt sv\u00e9 srdce<\/h4>\n\n\n\n
M\u016f\u017eeme b\u00fdt bl\u00edzko Bohu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n