Ve sv\u00e9 p\u0159edn\u00e1\u0161ce Peklo, ne! se otec Richard zam\u00fd\u0161l\u00ed nad obrazem ohn\u011b v P\u00edsmu:<\/em><\/p>\n\n\n\n B\u016fh uzdravuje lidi t\u00edm, \u017ee z nich d\u011bl\u00e1 to, \u010d\u00edm skute\u010dn\u011b maj\u00ed b\u00fdt. Prorok Ezechiel hl\u00e1s\u00e1, \u017ee kdy\u017e Izrael h\u0159e\u0161\u00ed, B\u016fh je jen v\u00edce miluje. P\u0159edobrazem t\u00e9to l\u00e1sky pro n\u011b byl o\u010distn\u00fd ohe\u0148. Kdy\u017e se v Bibli \u010dasto pou\u017e\u00edv\u00e1 slovo ohe\u0148, nen\u00ed to ohe\u0148 mu\u010d\u00edc\u00ed, ale o\u010di\u0161\u0165uj\u00edc\u00ed. Je to metafora, kterou dodnes pou\u017e\u00edvaj\u00ed mystici a b\u00e1sn\u00edci. Obdob\u00ed utrpen\u00ed, kter\u00e9 n\u00e1m nab\u00edz\u00ed v\u011bt\u0161\u00ed s\u00edlu, vhled nebo odolnost, popisujeme slovy: „Byl jsem zkou\u0161en ohn\u011bm“.<\/p>\n\n\n\n V jedn\u00e9 kapitole Ezechiel opakuje slovo obnovit. B\u016fh \u0159\u00edk\u00e1 lidu: „Obnov\u00edm je … obnov\u00edm je … obnov\u00edm v\u00e1s“ (viz Ezechiel 16,53-56, Jeruzal\u00e9msk\u00e1 bible). Prorok str\u00e1vil kapitoly t\u00edm, \u017ee jim vy\u010d\u00edtal jejich nev\u011brnost v\u016f\u010di smlouv\u011b s Bohem, a pak zm\u011bn\u00ed sm\u011br. Ezechiel \u0159\u00edk\u00e1, \u017ee Bo\u017e\u00ed l\u00e1ska, odpu\u0161t\u011bn\u00ed a z\u00e1vazek k n\u00e1pravn\u00e9 spravedlnosti jsou tak dokonal\u00e9, \u017ee se v Izraeli probud\u00ed sv\u011bdom\u00ed. Pochop\u00ed, \u010deho se dopustili, a propadnou ml\u010den\u00ed a zmatku (viz Ezechiel 16,63). To je to, co jsme my katol\u00edci ch\u00e1pali jako o\u010distec. Zde je p\u0159\u00edklad: Mluvili jste n\u011bkdy o n\u011bkom \u0161patn\u011b, aktivn\u011b jste n\u011bkoho nem\u011bli r\u00e1di nebo jste n\u011bkoho shazovali v p\u0159\u00edtomnosti ostatn\u00edch? Pak se k v\u00e1m n\u011bkdo p\u0159ibl\u00ed\u017e\u00ed a uk\u00e1\u017ee se, \u017ee je nejen mil\u00fd, ale \u017ee je opravdu mil\u00fd. P\u0159ej\u00ed v\u00e1m v\u0161e dobr\u00e9. Tomuto pocitu se \u0159\u00edk\u00e1 v\u00fd\u010ditky sv\u011bdom\u00ed; d\u0159\u00edve jsme mu \u0159\u00edkali soucit. Sni\u017euje n\u00e1s to k ml\u010den\u00ed a zmatku. Bu\u010fme up\u0159\u00edmn\u00ed, milost je pro ego v\u017edy pon\u00ed\u017een\u00edm.<\/p>\n\n\n\n My duchovn\u00ed jsme samoz\u0159ejm\u011b pojem o\u010distce p\u0159ehnali a ud\u011blali z n\u011bj jakousi odplatnou spravedlnost m\u00edsto obnovuj\u00edc\u00ed l\u00e1sky. Nemohli jsme pop\u0159\u00edt Bo\u017e\u00ed milosrdenstv\u00ed a v\u011bd\u011bli jsme, \u017ee Bo\u017e\u00ed l\u00e1ska zv\u00edt\u011bz\u00ed, ale p\u0159esto jsme si vynutili, aby se tam n\u011bjak\u00fd po\u010det let spalovalo. M\u011bli jsme hlub\u0161\u00ed tu\u0161en\u00ed plamene l\u00e1sky, ale m\u00edsto toho jsme se spokojili s doslovn\u00fdm ohn\u011bm. [1]<\/p>\n\n\n\n mysti\u010dka a karmelit\u00e1nsk\u00e1 reform\u00e1torka, pou\u017e\u00edvala metaforick\u00e9 obrazy ohn\u011b, vody, sv\u00edce a vosku, aby popsala spojen\u00ed du\u0161e s Bohem.<\/p>\n\n\n\n Autorka Mirabai Starrov\u00e1 p\u00ed\u0161e: „V tomto p\u0159\u00edpad\u011b se jedn\u00e1 o to, \u017ee se v du\u0161i rozho\u0159\u00edv\u00e1 ohe\u0148:<\/em><\/p>\n\n\n\n Milovan\u00fd (jak n\u00e1s u\u010d\u00ed\u0161, svat\u00e1 Terezo) tou\u017e\u00ed po spojen\u00ed s n\u00e1mi stejn\u011b vroucn\u011b, jako my tou\u017e\u00edme po spojen\u00ed s n\u00edm. Touha Boha po du\u0161i nen\u00ed o nic men\u0161\u00ed ne\u017e touha du\u0161e po Bohu. Jde o dokonalou vz\u00e1jemnost (uji\u0161\u0165ujete n\u00e1s). V\u011b\u0159te tomu. <\/p>\n\n\n\n Jedin\u00fd rozd\u00edl je v tom, \u017ee kdy\u017e se du\u0161e spoj\u00ed se Svat\u00fdm, ona zmiz\u00ed a on roste. Je de\u0161\u0165ovou kapkou padaj\u00edc\u00ed do \u0159eky. On je \u0159ekou, kter\u00e1 ji vol\u00e1 dom\u016f. Ona je plam\u00ednek sv\u00ed\u010dky ho\u0159\u00edc\u00ed ve dne. On je slunce, kter\u00e9 ji pohlcuje. Jsou jedn\u00edm mo\u0159em. Jsou jeden ohe\u0148. [2]<\/p>\n\n\n\n Proto\u017ee m\u016fj Milovan\u00fd je pro m\u011b a j\u00e1 pro sv\u00e9ho Milovan\u00e9ho, kdo bude schopen odd\u011blit a uhasit dva tak rozn\u00edcen\u00e9 ohn\u011b? Znamenalo by to marnou n\u00e1mahu, nebo\u0165 oba ohn\u011b se staly jedn\u00edm. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n 1] Adapted from Richard Rohr, Hell, No<\/a>!<\/u><\/em>(Albuquerque, NM: Center for Action and Contemplation, 2014). Available as MP3 audio download.<\/p>\n\n\n\n [2] Mirabai Starr, Saint Teresa of Avila: Passionate Mystic<\/em> (Boulder, CO: Sounds True, 2007, 2013), 48\u201349.<\/p>\n\n\n\n [3] Teresa, Soliloquies <\/em>16.4, in The Collected Works of St. Teresa of Avila, <\/em>vol. 1,<\/em> trans. Kieran Kavanaugh and Otilio Rodriguez (Washington, DC: ICS Publications, 1976), 389.<\/p>\n\n\n\n Image credit:<\/strong> Wonderlane, Untitled <\/em>(detail), Seattle, 2020, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n A fire of love can fill us up and shine out with great strength.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" My duchovn\u00ed jsme samoz\u0159ejm\u011b pojem o\u010distce p\u0159ehnali a ud\u011blali z n\u011bj jakousi odplatnou spravedlnost m\u00edsto obnovuj\u00edc\u00ed l\u00e1sky. Nemohli jsme pop\u0159\u00edt Bo\u017e\u00ed milosrdenstv\u00ed a v\u011bd\u011bli jsme, \u017ee Bo\u017e\u00ed l\u00e1ska zv\u00edt\u011bz\u00ed, ale p\u0159esto jsme si vynutili, aby se tam n\u011bjak\u00fd po\u010det let spalovalo. M\u011bli jsme hlub\u0161\u00ed tu\u0161en\u00ed plamene l\u00e1sky, ale m\u00edsto toho jsme se spokojili s doslovn\u00fdm ohn\u011bm. <\/p>\n","protected":false},"author":1,"featured_media":8308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1459,1124,1458],"class_list":["post-8314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ocistec","tag-ohen","tag-peklo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8314"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8314\/revisions"}],"predecessor-version":[{"id":8315,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8314\/revisions\/8315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8308"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ohe\u0148 \u010dist\u00edc\u00ed<\/h4>\n\n\n\n
Milost je pro ego v\u017edy pon\u00ed\u017een\u00edm \u2013 jde toti\u017e o na\u0161e sv\u011bdom\u00ed<\/h4>\n\n\n\n
Duchovn\u00ed a o\u010distec<\/h4>\n\n\n\n
Terezie z \u00c1vily (1515-1582)<\/h4>\n\n\n\n
Kdy\u017e na\u0161e du\u0161e splyne se Svat\u00fdm, zmiz\u00ed v n\u011bm jako kapka v mo\u0159i<\/h4>\n\n\n\n
On i j\u00e1 jsem jeden ohe\u0148<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n