Autorka a pedago\u017eka Belden Laneov\u00e1 vypr\u00e1v\u00ed o putov\u00e1n\u00ed s batohem po Ozark Mountains a o tom, jak na\u0161la inspiraci v d\u00edle s\u00fafijsk\u00e9ho mystika D\u017eal\u00e1la al-D\u00edna R\u00fam\u00edho (1207-1273).<\/em><\/p>\n\n\n\n Na tuto cestu jsem si vzal zaj\u00edmav\u00e9ho spole\u010dn\u00edka, persk\u00e9ho b\u00e1sn\u00edka ze t\u0159in\u00e1ct\u00e9ho stolet\u00ed D\u017eal\u00e1ludd\u00edna R\u00fam\u00edho. P\u0159\u00edzemn\u011bj\u0161\u00edho, bujar\u00e9ho a Bohem opojen\u00e9ho par\u0165\u00e1ka na t\u00faru si \u010dlov\u011bk nem\u016f\u017ee p\u0159\u00e1t. Rozhovory s n\u00edm v noci pod hv\u011bzdami mohou b\u00fdt … pro\u0161pikovan\u00e9 zemit\u00fdmi obrazy a bou\u0159liv\u00fdm sm\u00edchem. O Bohu mluv\u00ed v souvislosti s cizrnou va\u0159enou na otev\u0159en\u00e9m ohni, m\u011bs\u00edcem odr\u00e1\u017eej\u00edc\u00edm se na hladin\u011b rybn\u00edka, v\u016fn\u00ed vrb nebo touhou Potifarovy \u017eeny po Josefov\u011b n\u00e1padn\u00e9 kr\u00e1se. Pro R\u00fam\u00edho je setk\u00e1n\u00ed se svat\u00fdm v\u017edy zakotveno v pozemsk\u00e9 lidsk\u00e9 zku\u0161enosti. Pozn\u00e1n\u00ed Velk\u00e9ho tajemstv\u00ed – rozpozn\u00e1n\u00ed All\u00e1hovy v\u016fle – se pro n\u011bj podob\u00e1 sp\u00ed\u0161e zamilov\u00e1n\u00ed ne\u017e pou\u010den\u00ed z psan\u00e9ho textu…..<\/p>\n\n\n\n J\u00e1dro R\u00fam\u00edho u\u010den\u00ed spo\u010d\u00edv\u00e1 v s\u00fafijsk\u00e9m pojet\u00ed tawh\u00eddu (neboli „jednoty“). Jedn\u00e1 se o touhu po mystick\u00e9m sjednocen\u00ed s Milovan\u00fdm, s bo\u017esk\u00fdm milencem, od n\u011bho\u017e byl \u010dlov\u011bk odlou\u010den. V \u00favodn\u00edch \u0159\u00e1dc\u00edch sv\u00e9ho nejslavn\u011bj\u0161\u00edho d\u00edla Masnav\u00ed (jeho „p\u00edsn\u011b o fl\u00e9tn\u011b“) R\u00fam\u00ed l\u00ed\u010d\u00ed du\u0161i jako r\u00e1kos vy\u0159\u00edznut\u00fd z vlhk\u00e9ho r\u00e1kos\u00ed vlastn\u00edho Bo\u017e\u00edho srdce. Tou\u017e\u00ed se vr\u00e1tit ke sv\u00e9mu zdroji a nach\u00e1z\u00ed p\u0159echodnou radost v tom, \u017ee se st\u00e1v\u00e1 r\u00e1kosovou fl\u00e9tnou, kterou proch\u00e1z\u00ed bo\u017esk\u00fd dech ohn\u011b l\u00e1sky. [1] Jako opil\u00fd bl\u00e1zen je R\u00fam\u00ed zasa\u017een l\u00e1skou. Na nic jin\u00e9ho nedok\u00e1\u017ee myslet.<\/p>\n\n\n\n J\u00e1drem rozli\u0161ov\u00e1n\u00ed pro n\u011bj proto nen\u00ed ot\u00e1zka „Co m\u00e1m d\u011blat?“ nebo „Co se ode m\u011b o\u010dek\u00e1v\u00e1?“. Sp\u00ed\u0161e jde o ot\u00e1zku „Co miluji? Co se nyn\u00ed nejp\u0159irozen\u011bji vyno\u0159uje z m\u00e9ho srdce?“. Pro tohoto persk\u00e9ho b\u00e1sn\u00edka t\u0159in\u00e1ct\u00e9ho stolet\u00ed nen\u00ed n\u00e1bo\u017eenstv\u00ed v prvn\u00ed \u0159ad\u011b to, co si mysl\u00edte, nebo dokonce \u010diny, kter\u00e9 kon\u00e1te. Je to to, po \u010dem tou\u017e\u00edte.<\/p>\n\n\n\n Belden zmi\u0148uje „past\u00fd\u0159e“, kter\u00fd v Rumiho poezii \u010dasto zastupuje oby\u010dejn\u00e9ho \u010dlov\u011bka:<\/p>\n\n\n\n Vyp\u016fj\u010d\u00edme-li si dal\u0161\u00ed R\u00fam\u00edho metaforu, past\u00fd\u0159 byl „uva\u0159en“ a zm\u011bkl – ope\u010den na ohni, aby se nakonec prom\u011bnil do podoby l\u00e1sky. Tato radik\u00e1ln\u00ed zm\u011bna m\u016f\u017ee b\u00fdt nesnesiteln\u00e1. Cizrna k\u0159i\u010d\u00ed, kdy\u017e ji kucha\u0159 hod\u00ed do vrouc\u00ed vody: „Pro\u010d mi to d\u011bl\u00e1\u0161?“ Kdy\u017e v\u0161ak pochop\u00ed, \u017ee va\u0159en\u00ed mu m\u00e1 dodat chu\u0165, vitalitu a zcela nov\u00fd \u017eivot, fazole se p\u0159estane br\u00e1nit a proces p\u0159em\u011bny v\u00edt\u00e1. „Uva\u0159te m\u011b je\u0161t\u011b,“ vol\u00e1. „Ude\u0159te m\u011b l\u017e\u00edc\u00ed na scezen\u00ed. S\u00e1m to nezvl\u00e1dnu.“ [2]<\/p>\n\n\n\n K p\u0159echodu od syrov\u00e9ho k va\u0159en\u00e9mu je nutn\u00e1 discipl\u00edna. Teprve \u010dasem se milenec prom\u011bn\u00ed v obraz milovan\u00e9ho….. L\u00e1ska je \u0161kola ohn\u011b, u\u010d\u00ed R\u00fam\u00ed. Jej\u00ed tajemstv\u00ed obejme\u0161 jen tehdy, kdy\u017e ztrat\u00ed\u0161 s\u00e1m sebe, kdy\u017e se nakonec stane\u0161 t\u00edm, co miluje\u0161. P\u0159itom zjist\u00edte, \u017ee to, co jste pova\u017eovali za n\u011bco zcela vn\u011bj\u0161\u00edho, bylo celou dobu ve v\u00e1s.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n [1] Jalal al-Din Rumi, Masnavi <\/em>1.1\u201310, in The Masnavi, <\/em>book 1, trans. Jawid Mojaddedi (New York: Oxford University Press, 2004), 4\u20135.<\/p>\n\n\n\n [2] Rumi, Masnavi<\/em> 3.4162\u20134164, 4200\u20134201, in The Masnavi, <\/em>book 3, trans. Jawid Mojaddedi (New York: Oxford University Press, 2013), 252, 254. Lane\u2019s paraphrase.<\/p>\n\n\n\n Belden C. Lane, Backpacking with the Saints: Wilderness Hiking as Spiritual Practice <\/em>(New York: Oxford University Press, 2015), 158, 159, 160.<\/p>\n\n\n\n Image credit:<\/strong> Wonderlane, Untitled <\/em>(detail), Seattle, 2020, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n A fire of love can fill us up and shine out with great strength.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" J\u00e1drem rozli\u0161ov\u00e1n\u00ed pro n\u011bj proto nen\u00ed ot\u00e1zka „Co m\u00e1m d\u011blat?“ nebo „Co se ode m\u011b o\u010dek\u00e1v\u00e1?“. Sp\u00ed\u0161e jde o ot\u00e1zku „Co miluji? Co se nyn\u00ed nejp\u0159irozen\u011bji vyno\u0159uje z m\u00e9ho srdce?“. Pro tohoto persk\u00e9ho b\u00e1sn\u00edka t\u0159in\u00e1ct\u00e9ho stolet\u00ed nen\u00ed n\u00e1bo\u017eenstv\u00ed v prvn\u00ed \u0159ad\u011b to, co si mysl\u00edte, nebo dokonce \u010diny, kter\u00e9 kon\u00e1te. Je to to, po \u010dem tou\u017e\u00edte.<\/p>\n","protected":false},"author":1,"featured_media":8308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1567,154,1566,1562],"class_list":["post-8334","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-co-miluji","tag-laska","tag-obetovat-sebe","tag-ohen-bozi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8334"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8334\/revisions"}],"predecessor-version":[{"id":8335,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8334\/revisions\/8335"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8308"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Persk\u00fd b\u00e1sn\u00edk se setk\u00e1v\u00e1 s Bohem v lidsk\u00fdch zku\u0161enostech<\/h4>\n\n\n\n
B\u00e1se\u0148 o fl\u00e9tn\u011b \u2013 setk\u00e1n\u00ed s du\u0161\u00ed a bo\u017esk\u00fdm dechem ohn\u011b l\u00e1sky<\/h4>\n\n\n\n
Co je v m\u00e9m srdci? Co miluji?<\/h4>\n\n\n\n
V\u00edt\u00e1m svoji p\u0159em\u011bnu?<\/h4>\n\n\n\n
L\u00e1sku z\u00edsk\u00e1\u0161 , kdy\u017e ztrat\u00ed\u0161 s\u00e1m sebe a stane\u0161 se l\u00e1skou<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n