Mystikov\u00e9 a mudrci v\u0161ech tradic hovo\u0159\u00ed o vnit\u0159n\u00edm ohni, bo\u017esk\u00e9 jisk\u0159e skryt\u00e9 v na\u0161ich bu\u0148k\u00e1ch a ve v\u0161em \u017eiv\u00e9m. Tento plamen l\u00e1sky je \u010distou p\u0159\u00edtomnost\u00ed Boha.-Paula D’Arcy, „Odevzd\u00e1n\u00ed se l\u00e1sce“, Oneing, jaro 2017.<\/em><\/p>\n\n\n\n Richard Rohr poukazuje na vnit\u0159n\u00ed autoritu a univerz\u00e1ln\u00ed moudrost, kter\u00e9 jsou charakteristick\u00e9 pro spisy mystik\u016f:<\/em><\/p>\n\n\n\n To, co charakterizuje mystiky, je \u00fa\u017easn\u00e1, klidn\u00e1 jasnost, proto\u017ee jejich vlastn\u00ed program, strach, malost, malichernost a fale\u0161n\u00e9 j\u00e1 jdou stranou. Jsou schopni klidn\u011b existovat uvnit\u0159 v\u011bt\u0161\u00edho propojen\u00ed a z tohoto m\u00edsta promlouvaj\u00ed s jistou autoritou. To je jeden z d\u016fvod\u016f, pro\u010d si je organizovan\u00e1 n\u00e1bo\u017eenstv\u00ed v\u017edy dr\u017eela od t\u011bla.<\/p>\n\n\n\n \u010casto jsou kanonizov\u00e1ni a\u017e n\u011bkolik stolet\u00ed po sv\u00e9 smrti – pokud jsou v\u016fbec kanonizov\u00e1ni. Necitovali n\u00e1m zn\u00e1m\u00e9 prameny, P\u00edsmo ani systematickou teologii, d\u00edky nim\u017e n\u00e1\u0161 ucelen\u00fd n\u00e1bo\u017eensk\u00fd syst\u00e9m zapad\u00e1 do sebe. Jejich slovn\u00edk je \u010dasto velmi kreativn\u00ed, a dokonce sv\u00e9r\u00e1zn\u00fd. Je to jejich vlastn\u00ed zku\u0161enost, ale jejich zku\u0161enost se natolik zakotvila ve vnit\u0159n\u00ed jistot\u011b, \u017ee nec\u00edt\u00ed pot\u0159ebu zd\u016fvod\u0148ovat ji pou\u017e\u00edv\u00e1n\u00edm jazyka, kter\u00fd pou\u017e\u00edv\u00e1me my ostatn\u00ed. Pokud se v\u0161ak s jejich slovy posad\u00edme a nech\u00e1me je na sebe p\u016fsobit, \u010dasto v nich najdeme jakousi svrchovanou ortodoxii. [1]<\/p>\n\n\n\n Otec Richard chv\u00e1l\u00ed vrozenou pokoru mystik\u016f a dal\u0161\u00edch lid\u00ed, kte\u0159\u00ed se setkali s Bohem:<\/em><\/p>\n\n\n\n V\u0161ichni skute\u010dn\u011b velc\u00ed lid\u00e9, kter\u00e9 jsem kdy potkal, se vyzna\u010duj\u00ed n\u011b\u010d\u00edm, co bych nazval „radik\u00e1ln\u00ed pokorou“. Jsou hluboce p\u0159esv\u011bd\u010deni, \u017ee \u010derpaj\u00ed z jin\u00e9ho zdroje; jsou n\u00e1stroji. Jejich genialita nen\u00ed jejich vlastn\u00ed, je vyp\u016fj\u010den\u00e1. Ch\u00e1pou, \u017ee jsme m\u011bs\u00edce, nikoliv slunce, s v\u00fdjimkou na\u0161\u00ed schopnosti p\u0159ed\u00e1vat sv\u011btlo d\u00e1l. N\u00e1\u0161 \u017eivot nen\u00ed n\u00e1\u0161 vlastn\u00ed, a p\u0159esto osv\u00edcen\u00ed lid\u00e9 na ur\u010dit\u00e9 \u00farovni v\u011bd\u00ed, \u017ee jejich \u017eivot jim byl d\u00e1n jako posv\u00e1tn\u00e1 d\u016fv\u011bra. \u017dij\u00ed ve vd\u011b\u010dnosti a d\u016fv\u011b\u0159e a sna\u017e\u00ed se, aby skrze n\u011b proudil d\u00e1l. V\u011bd\u00ed, \u017ee l\u00e1ska se opl\u00e1c\u00ed pouze l\u00e1skou, jak u\u010dili svat\u00fd Franti\u0161ek z Assisi i svat\u00e1 Terezie z Lisieux.<\/p>\n\n\n\n Bo\u017e\u00ed p\u0159\u00e1n\u00ed a na\u0161e osudy jsou ji\u017e veps\u00e1ny v na\u0161ich genech, v\u00fdchov\u011b a p\u0159irozen\u00e9m nad\u00e1n\u00ed. P\u0159ijmout, \u017ee ka\u017ed\u00fd z n\u00e1s je jen s\u00e1m sebou, je pravd\u011bpodobn\u011b to nejodv\u00e1\u017en\u011bj\u0161\u00ed, co kdy ud\u011bl\u00e1me. Pouze p\u016fvodn\u00ed v\u00fdrobce m\u016f\u017ee prohl\u00e1sit, jak\u00fd v\u00fdrobek – ka\u017ed\u00fd z n\u00e1s – m\u00e1 b\u00fdt; nikdo jin\u00fd. „I ka\u017ed\u00fd vlas na va\u0161\u00ed hlav\u011b byl spo\u010d\u00edt\u00e1n,“ jak uv\u00e1d\u00ed Je\u017e\u00ed\u0161 (Mt 10,30). B\u016fh si n\u00e1s vyb\u00edr\u00e1 k existenci a v t\u00e9to volb\u011b pokra\u010duje ka\u017ed\u00fd dal\u0161\u00ed okam\u017eik, jinak bychom upadli do nebyt\u00ed. Jsme propojeni s Podstatn\u00fdm byt\u00edm, \u00fa\u010dastn\u00edme se samotn\u00e9ho Bo\u017e\u00edho \u017eivota, zat\u00edmco \u017eijeme jednu malou \u010d\u00e1st tohoto \u017eivota ve sv\u00e9 vlastn\u00ed znamenit\u00e9 podob\u011b.<\/p>\n\n\n\n Paradoxn\u011b m\u016f\u017eeme \u0159\u00edci, \u017ee n\u00e1\u0161 \u017eivot je pr\u00e1v\u011b o n\u00e1s, ale jakmile pozn\u00e1me, kdo skute\u010dn\u011b jsme, m\u016f\u017eeme tento znamenit\u00fd ohe\u0148 udr\u017eet, ani\u017e bychom vyho\u0159eli a vyho\u0159eli. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Following the Mystics through the Narrow Gate: Seeing God in All Things<\/u><\/em><\/a> (Albuquerque, NM: Center for Action and Contemplation, 2010). Available as MP3 audio download.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/u><\/a> <\/em>(Albuquerque, NM: CAC Publishing, 2016), 134.<\/p>\n\n\n\n Image credit:<\/strong> Wonderlane, Untitled <\/em>(detail), Seattle, 2020, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n A fire of love can fill us up and shine out with great strength.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bo\u017e\u00ed p\u0159\u00e1n\u00ed a na\u0161e osudy jsou ji\u017e veps\u00e1ny v na\u0161ich genech, v\u00fdchov\u011b a p\u0159irozen\u00e9m nad\u00e1n\u00ed. P\u0159ijmout, \u017ee ka\u017ed\u00fd z n\u00e1s je jen s\u00e1m sebou, je pravd\u011bpodobn\u011b to nejodv\u00e1\u017en\u011bj\u0161\u00ed, co kdy ud\u011bl\u00e1me. Pouze p\u016fvodn\u00ed v\u00fdrobce m\u016f\u017ee prohl\u00e1sit, jak\u00fd v\u00fdrobek – ka\u017ed\u00fd z n\u00e1s – m\u00e1 b\u00fdt; nikdo jin\u00fd. „I ka\u017ed\u00fd vlas na va\u0161\u00ed hlav\u011b byl spo\u010d\u00edt\u00e1n,“ jak uv\u00e1d\u00ed Je\u017e\u00ed\u0161 (Mt 10,30<\/p>\n","protected":false},"author":1,"featured_media":8308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1568,937,1569,1570],"class_list":["post-8342","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-existence-cloveka","tag-mystici","tag-propojenost-s-bytim","tag-zivot-nam-nepatri","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8342"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8342\/revisions"}],"predecessor-version":[{"id":8343,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8342\/revisions\/8343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8308"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mystici maj\u00ed vnit\u0159n\u00ed propojen\u00ed<\/h4>\n\n\n\n
organizovan\u00e1 n\u00e1bo\u017eenstv\u00ed si mystiky dr\u017e\u00ed od t\u011bla<\/h4>\n\n\n\n
Mystici ch\u00e1pou, \u017ee skrze n\u011b m\u00e1 proudit to co vlastn\u00ed B\u016fh<\/h4>\n\n\n\n
Ka\u017ed\u00fd z n\u00e1s je s\u00e1m sebou a jsme Bohem vybr\u00e1ni k existenci \u2013 jsme propojeni<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n