Otec Richard ozna\u010duje hrdinskou cestu jako druh „p\u00e1du vzh\u016fru“ k nov\u00e9mu zp\u016fsobu byt\u00ed:<\/em><\/p>\n\n\n\n Perspektiva „dol\u016f a nahoru“ nezapad\u00e1 do na\u0161\u00ed z\u00e1padn\u00ed filozofie pokroku, ani do na\u0161\u00ed touhy po vzestupu, ani do na\u0161ich n\u00e1bo\u017eensk\u00fdch p\u0159edstav o dokonalosti \u010di svatosti. „Doufejme, \u017ee to nen\u00ed pravda, alespo\u0148 pro m\u011b,“ \u0159\u00edk\u00e1me si v\u0161ichni. P\u0159esto trval\u00e1 tradice, n\u011bkdy naz\u00fdvan\u00e1 tradic\u00ed moudrosti, \u0159\u00edk\u00e1, \u017ee je a v\u017edy bude pravdiv\u00e1. Svat\u00fd Augustin ji nazval tajemstv\u00edm p\u0159echodu (nebo „pasch\u00e1ln\u00edm tajemstv\u00edm“, od hebrejsk\u00e9ho slova pro Pesach, Pesach).<\/p>\n\n\n\n Dnes bychom mohli pou\u017e\u00edt r\u016fzn\u00e9 metafory: obr\u00e1cen\u00ed motoru, zm\u011bna hern\u00edho pl\u00e1nu, vypadnut\u00ed ze samotn\u00e9ho vozu, kter\u00fd jsme postavili. Takov\u00fd p\u0159evrat by si nikdo v\u011bdom\u011b nevybral. Mus\u00edme do n\u011bj n\u011bjak „spadnout“. Ti, kdo p\u0159\u00edli\u0161 pe\u010dliv\u011b konstruuj\u00ed sv\u00e9 vlastn\u00ed syst\u00e9my nad\u0159azenosti, to obvykle v\u016fbec nedovol\u00ed. Je to pro n\u00e1s mnohem v\u00edc hotov\u00e9 ne\u017e cokoli, co d\u011bl\u00e1me sami, a n\u011bkdy jsou nen\u00e1bo\u017een\u0161t\u00ed lid\u00e9 k t\u00e9to zm\u011bn\u011b strategie otev\u0159en\u011bj\u0161\u00ed ne\u017e v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed maj\u00ed sv\u016fj soukrom\u00fd projekt sp\u00e1sy propracovan\u00fd. Takto si vykl\u00e1d\u00e1m Je\u017e\u00ed\u0161ova z\u00e1hadn\u00e1 slova: „D\u011bti tohoto sv\u011bta jsou na sv\u00fdch cest\u00e1ch moud\u0159ej\u0161\u00ed ne\u017e d\u011bti sv\u011btla“ (Lk 16,8). Setkal jsem se s p\u0159\u00edli\u0161 mnoha rigidn\u00edmi a rozhn\u011bvan\u00fdmi k\u0159es\u0165any a duchovn\u00edmi, ne\u017e abych tuto smutnou pravdu pop\u0159el, ale zd\u00e1 se, \u017ee plat\u00ed ve v\u0161ech n\u00e1bo\u017eenstv\u00edch, dokud a pokud nevedou osoby na skute\u010dnou cestu duchovn\u00ed prom\u011bny.<\/p>\n\n\n\n P\u00e1d dol\u016f a pohyb vzh\u016fru je nejprotich\u016fdn\u011bj\u0161\u00edm poselstv\u00edm v\u011bt\u0161iny sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00ed, v\u010detn\u011b k\u0159es\u0165anstv\u00ed. Duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me spr\u00e1vn\u011b. Pr\u00e1v\u011b to by mohlo b\u00fdt \u00fast\u0159edn\u00edm poselstv\u00edm toho, jak doch\u00e1z\u00ed k duchovn\u00edmu r\u016fstu, ale nic v n\u00e1s tomu nechce v\u011b\u0159it. Vlastn\u011b si mysl\u00edm, \u017ee je to jedin\u00fd pou\u017eiteln\u00fd v\u00fdznam jak\u00e9hokoli zb\u00fdvaj\u00edc\u00edho pojmu „prvotn\u00ed h\u0159\u00edch“. Zd\u00e1 se, \u017ee od po\u010d\u00e1tku byla v masti moucha, ale kl\u00ed\u010dem je sp\u00ed\u0161e rozpoznat a vypo\u0159\u00e1dat se s mouchou ne\u017e vyhodit celou mast!<\/p>\n\n\n\n T\u00edm, \u017ee mnoz\u00ed pop\u00edrali svou bolest a vyh\u00fdbali se nutn\u00e9mu p\u00e1du, br\u00e1nili sami sob\u011b ve vlastn\u00edch duchovn\u00edch cest\u00e1ch a hloubk\u00e1ch – a proto byli uchr\u00e1n\u011bni od sv\u00fdch vlastn\u00edch duchovn\u00edch v\u00fd\u0161in. Proto\u017ee nikdo z n\u00e1s netou\u017e\u00ed po cest\u011b k r\u016fstu sm\u011brem dol\u016f, nehled\u00e1 ji a ani ji netu\u0161\u00ed, mus\u00ed se n\u00e1m dostat poselstv\u00ed s autoritou „bo\u017esk\u00e9ho zjeven\u00ed“. Je\u017e\u00ed\u0161 z toho tedy d\u011bl\u00e1 \u00fast\u0159edn\u00ed axiom: „Posledn\u00ed“ maj\u00ed skute\u010dn\u011b n\u00e1skok p\u0159i sm\u011b\u0159ov\u00e1n\u00ed k „prvn\u00edm“, a ti, kdo tr\u00e1v\u00ed p\u0159\u00edli\u0161 mnoho \u010dasu snahou b\u00fdt „prvn\u00ed“, se tam nikdy nedostanou (Mt 19,30). Je\u017e\u00ed\u0161 to jasn\u011b \u0159\u00edk\u00e1 na n\u011bkolika m\u00edstech a v mnoha podobenstv\u00edch, a\u010dkoli ti z n\u00e1s, kte\u0159\u00ed jsou st\u00e1le na cest\u011b za prvn\u00edm, to prost\u011b nemohou sly\u0161et. Pova\u017euj\u00ed to za pouh\u00e9 n\u00e1bo\u017eensk\u00e9 chm\u00fd\u0159\u00ed, jak o tom dost jasn\u011b vypov\u00edd\u00e1 velk\u00e1 \u010d\u00e1st z\u00e1padn\u00edch d\u011bjin. N\u00e1\u0161 odpor v\u016f\u010di tomuto poselstv\u00ed je tak velk\u00fd, \u017ee by se dal nazvat naprost\u00fdm pop\u00edr\u00e1n\u00edm, a to i mezi up\u0159\u00edmn\u00fdmi k\u0159es\u0165any.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Adapted from Richard Rohr, introduction to Falling Upward: A Spirituality for the Two Halves of Life<\/u><\/a>, <\/em>rev. ed. <\/em>(San Francisco, CA: Jossey-Bass, 2024), xix\u2013xx, xxi.<\/p>\n\n\n\n Image credit:<\/strong> Jeremy Bishop, Untitled <\/em>(detail), Australia, 2016, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n The desert and the new sprout of spring green are part of the journey.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me spr\u00e1vn\u011b. Pr\u00e1v\u011b to by mohlo b\u00fdt \u00fast\u0159edn\u00edm poselstv\u00edm toho, jak doch\u00e1z\u00ed k duchovn\u00edmu r\u016fstu, ale nic v n\u00e1s tomu nechce v\u011b\u0159it.<\/p>\n","protected":false},"author":1,"featured_media":8349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1577,655],"class_list":["post-8353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duchovni-rust","tag-pad-vzhuru","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8353"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8353\/revisions"}],"predecessor-version":[{"id":8354,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8353\/revisions\/8354"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8349"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Tajemstv\u00ed p\u0159echodu<\/h4>\n\n\n\n
Dovol\u00ed\u0161 si spadnout?Chce\u0161 svoji prom\u011bnu?<\/h4>\n\n\n\n
Duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me spr\u00e1vn\u011b<\/h4>\n\n\n\n
Cesta r\u016fstu sm\u011brem dol\u016f<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n