Richard Rohr spojuje duchovn\u00ed cestu s t\u00edm, jak reagujeme na sv\u00e9 utrpen\u00ed.<\/em><\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee pouze lid\u00e9, kte\u0159\u00ed n\u011bjak\u00fdm zp\u016fsobem trp\u011bli, se mohou navz\u00e1jem zachr\u00e1nit – p\u0159esn\u011b tak, jak to zjistily programy Dvan\u00e1cti krok\u016f. Hlubok\u00e9 spole\u010denstv\u00ed a drah\u00fd soucit se formuj\u00ed mnohem v\u00edce d\u00edky sd\u00edlen\u00e9 bolesti ne\u017e d\u00edky sd\u00edlen\u00e9 radosti. Nev\u00edm, pro\u010d je to pravda. Nespas\u00ed n\u00e1s \u017e\u00e1dn\u00e9 formule, teologie ani kn\u011b\u017estvo, kter\u00e9 by bylo ciz\u00ed samotn\u00e9 lidsk\u00e9 cest\u011b. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 Petrovi: „Mus\u00ed\u0161 b\u00fdt semlet jako p\u0161enice, a a\u017e se uzdrav\u00ed\u0161, pak se m\u016f\u017ee\u0161 obr\u00e1tit a pom\u00e1hat brat\u0159\u00edm“ (Lk 22,31-32). [1]<\/p>\n\n\n\n Pixie Lighthorse popisuje proces uzdravov\u00e1n\u00ed, kter\u00fd p\u016fsob\u00ed na na\u0161e zran\u011bn\u00ed:<\/em><\/p>\n\n\n\n Va\u0161e r\u00e1ny usilovn\u011b pracuj\u00ed na tom, aby ve skryt\u00fdch prostor\u00e1ch pod jizvami vytvo\u0159ily sv\u016fj posv\u00e1tn\u00fd l\u00e9k. P\u0159i ztr\u00e1t\u011b v\u00e1s mo\u017en\u00e1 neuspokoj\u00ed nic, co byste mohli z\u00edskat zp\u011bt. Pokud n\u00e1m zem\u0159el v\u00fdjime\u010dn\u00fd \u010dlov\u011bk nebo ode\u0161la l\u00e1ska, to, po \u010dem nejv\u00edce tou\u017e\u00edme, je nemo\u017en\u00fd n\u00e1vrat. Posv\u00e1tn\u00fdm \u00fakolem, kter\u00fd m\u00e1me p\u0159ed sebou, je nechat se znovu z\u00edskat n\u011b\u010d\u00edm hlub\u0161\u00edm, ne\u017e je bezprost\u0159edn\u00ed boj a bolest. Toto n\u011bco nen\u00ed t\u0159eba identifikovat nebo na n\u011bj fixovat, ale odevzdat se mu. [2]<\/p>\n\n\n\n Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Jen ten, kdo si vyzkou\u0161el d\u00fdchat pod vodou, v\u00ed, jak d\u016fle\u017eit\u00e9 d\u00fdch\u00e1n\u00ed skute\u010dn\u011b je, a u\u017e nikdy ho nebude pova\u017eovat za samoz\u0159ejmost. Jsou to ti, kte\u0159\u00ed neberou ztroskot\u00e1n\u00ed nebo utonut\u00ed na lehkou v\u00e1hu. Jsou to ti, kte\u0159\u00ed dok\u00e1\u017eou spr\u00e1vn\u011b pojmenovat „uzdraven\u00ed“, ti, kte\u0159\u00ed v\u011bd\u00ed, p\u0159ed \u010d\u00edm byli zachr\u00e1n\u011bni, a jedin\u00ed, kte\u0159\u00ed rozv\u00edjej\u00ed trp\u011blivost a pokoru, aby kladli spr\u00e1vn\u00e9 ot\u00e1zky Bohu i sob\u011b.<\/p>\n\n\n\n Jen ti, kdo p\u0159e\u017eili, znaj\u00ed celou hr\u016fzu p\u0159echodu, ruce, kter\u00e9 je skrze to v\u0161echno dr\u017eely, a s\u00edlu p\u0159ek\u00e1\u017eek, kter\u00e9 byly p\u0159ekon\u00e1ny. Mohou jen d\u011bkovat Bohu, \u017ee to zvl\u00e1dli! Pro n\u00e1s ostatn\u00ed jsou to pouh\u00e9 spekulace, teorie sp\u00e1sy a „teologie“.<\/p>\n\n\n\n Jejich prosby u\u017e nejsou p\u0159ed\u010dasn\u00fdmi \u017e\u00e1dostmi o pouh\u00e9 t\u011blesn\u00e9 uzdraven\u00ed nebo \u010dist\u011b l\u00e9ka\u0159sk\u00e9 uzdraven\u00ed, jak si to zprvu p\u0159edstavovali malomocn\u00ed a slep\u00ed v evangeli\u00edch. Ti, kdo p\u0159e\u0161li na druh\u00fd b\u0159eh, jsou nyn\u00ed uvnit\u0159 mnohem v\u011bt\u0161\u00edho obrazu. Lid\u00e9 v programech Dvan\u00e1cti krok\u016f v\u011bd\u00ed, \u017ee jsou st\u00e1le a nav\u017edy alkoholiky nebo z\u00e1visl\u00fdmi, ale v samotn\u00e9m procesu p\u0159ech\u00e1zen\u00ed jim bylo zjeveno – a d\u00e1no – n\u011bco lep\u0161\u00edho, co mohou poznat jen z druh\u00e9 strany.<\/p>\n\n\n\n Ti, kdo pro\u0161li, nakonec nach\u00e1zej\u00ed mnohem v\u011bt\u0161\u00ed sv\u011bt vytrvalosti, smyslu, nad\u011bje, sebe\u00facty, hlub\u0161\u00ed a opravdov\u00e9 touhy, a p\u0159edev\u0161\u00edm bezednou studnici l\u00e1sky uvnit\u0159 i vn\u011b. Jejich honba za pokladem je u konce, jsou doma, a to doma svobodn\u00ed! T\u00e9to hlubok\u00e9 prom\u011bny se nedosahuje pomoc\u00ed magie, z\u00e1zrak\u016f nebo kn\u011b\u017esk\u00e9ho um\u011bn\u00ed, ale d\u00edky \u017eivotn\u011b d\u016fle\u017eit\u00e9 duchovn\u00ed zku\u0161enosti, kter\u00e1 je dostupn\u00e1 v\u0161em lidsk\u00fdm bytostem. Vede k citov\u00e9mu vyst\u0159\u00edzliv\u011bn\u00ed, nesm\u00edrn\u00e9 svobod\u011b, p\u0159irozen\u00e9mu soucitu a pocitu bo\u017esk\u00e9ho sjednocen\u00ed, kter\u00e9 je nejhlub\u0161\u00edm a nejuniverz\u00e1ln\u011bj\u0161\u00edm v\u00fdznamem onoho tolik pou\u017e\u00edvan\u00e9ho slova sp\u00e1sa. [3]<\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps<\/u><\/a>, <\/em>10th anniv. ed. <\/em>(Cincinnati, OH: Franciscan Media, 2011, 2021), 116.<\/p>\n\n\n\n [2] Pixie Lighthorse, The Wound Makes the Medicine: Remediations for Transforming Heartache <\/em>(Irvine, CA: Row House Publishing, 2023), 13.<\/p>\n\n\n\n [3] Rohr, Breathing under Water<\/u><\/em><\/a>, 116\u2013117.<\/p>\n\n\n\n Image credit:<\/strong> Jeremy Bishop, Untitled <\/em>(detail), Australia, 2016, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n The desert and the new sprout of spring green are part of the journey.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u011b\u0159\u00edm, \u017ee pouze lid\u00e9, kte\u0159\u00ed n\u011bjak\u00fdm zp\u016fsobem trp\u011bli, se mohou navz\u00e1jem zachr\u00e1nit – p\u0159esn\u011b tak, jak to zjistily programy Dvan\u00e1cti krok\u016f. Hlubok\u00e9 spole\u010denstv\u00ed a drah\u00fd soucit se formuj\u00ed mnohem v\u00edce d\u00edky sd\u00edlen\u00e9 bolesti ne\u017e d\u00edky sd\u00edlen\u00e9 radosti. Nev\u00edm, pro\u010d je to pravda. Nespas\u00ed n\u00e1s \u017e\u00e1dn\u00e9 formule, teologie ani kn\u011b\u017estvo, kter\u00e9 by bylo ciz\u00ed samotn\u00e9 lidsk\u00e9 cest\u011b. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 Petrovi: „Mus\u00ed\u0161 b\u00fdt semlet jako p\u0161enice, a a\u017e se uzdrav\u00ed\u0161, pak se m\u016f\u017ee\u0161 obr\u00e1tit a pom\u00e1hat brat\u0159\u00edm“<\/p>\n","protected":false},"author":1,"featured_media":8349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1578,1580,1581],"class_list":["post-8359","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dvanact-kroku-alkoholika","tag-pokora-a-trpelivost","tag-zivotni-zkusenost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8359"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8359\/revisions"}],"predecessor-version":[{"id":8360,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8359\/revisions\/8360"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8349"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mus\u00ed\u0161 b\u00fdt semlet jako p\u0161enice, a a\u017e se uzdrav\u00ed\u0161, pak se m\u016f\u017ee\u0161 obr\u00e1tit a pom\u00e1hat brat\u0159\u00edm<\/h4>\n\n\n\n
Nechat se znovu z\u00edskat n\u011b\u010d\u00edm hlub\u0161\u00edm, ne\u017e je bezprost\u0159edn\u00ed boj a bolest<\/h4>\n\n\n\n
Rozv\u00edjej trp\u011blivost a pokoru<\/h4>\n\n\n\n
D\u011bkuj Bohu<\/h4>\n\n\n\n
P\u0159ejdi na druh\u00fd b\u0159eh<\/h4>\n\n\n\n
Jsi doma se svou \u017eivotn\u00ed zku\u0161enost\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n