Hlubinn\u00e1 psycholo\u017eka Carol Pearsonov\u00e1 se zam\u00fd\u0161l\u00ed nad dary, kter\u00e9 sd\u00edlej\u00ed ti, kdo absolvovali cestu hrdiny vnit\u0159n\u00ed transformace:<\/em><\/p>\n\n\n\n Na za\u010d\u00e1tku klasick\u00e9ho hrdinsk\u00e9ho m\u00fdtu je kr\u00e1lovstv\u00ed pustinou. \u00daroda neroste, \u0159\u00e1d\u00ed nemoci, nerod\u00ed se d\u011bti a v\u0161udyp\u0159\u00edtomn\u00e9 je odcizen\u00ed a zoufalstv\u00ed. Z kr\u00e1lovstv\u00ed se vytratila plodnost, smysl pro \u017eivot…..<\/p>\n\n\n\n Mlad\u0161\u00ed vyzyvatel se vyd\u00e1v\u00e1 na cestu … [kter\u00e1] vyzyvatele prom\u011b\u0148uje, jej\u00edm\u017e pokladem je objev nov\u00e9 a \u017eivot podporuj\u00edc\u00ed perspektivy. Kdy\u017e se hrdina vr\u00e1t\u00ed … plodnost a hojnost jsou obnoveny. Pad\u00e1 d\u00e9\u0161\u0165, kter\u00fd vy\u017eivuje vyprahlou p\u016fdu. Vyroste \u00faroda, narod\u00ed se d\u011bti, mor je vyl\u00e9\u010den a lid\u00e9 se op\u011bt c\u00edt\u00ed pln\u00ed nad\u011bje a \u017eivota…..<\/p>\n\n\n\n Hrdinov\u00e9 tedy nejsou jen lid\u00e9, kte\u0159\u00ed rostou a m\u011bn\u00ed se a vyd\u00e1vaj\u00ed se na cestu; jsou tak\u00e9 hybateli zm\u011bn…. \u00dakolem hrdiny v\u017edy bylo p\u0159in\u00e9st nov\u00fd \u017eivot do churav\u011bj\u00edc\u00ed kultury.<\/p>\n\n\n\n Ve starov\u011bku vl\u00e1dli spole\u010dnostem kr\u00e1lov\u00e9 a kr\u00e1lovny….<\/p>\n\n\n\n Dnes v\u0161ak oce\u0148ujeme \u00fasp\u011bch demokracie. \u017divot v rovnost\u00e1\u0159sk\u00e9 spole\u010dnosti v\u0161ak s sebou nese odpov\u011bdnost. Nam\u00edsto toho, aby se na v\u00fdpravy vyd\u00e1vali jen v\u00fdjime\u010dn\u00ed lid\u00e9, je t\u0159eba, abychom tak \u010dinili v\u0161ichni. Hrdinstv\u00ed dnes vy\u017eaduje, abychom v\u0161ichni na\u0161li poklad sv\u00e9ho prav\u00e9ho j\u00e1 a pod\u011blili se o n\u011bj s celou spole\u010dnost\u00ed – t\u00edm, \u017ee budeme d\u011blat a b\u00fdt pln\u011b t\u00edm, k\u00fdm jsme. V m\u00ed\u0159e, v jak\u00e9 tak \u010din\u00edme, se na\u0161e kr\u00e1lovstv\u00ed prom\u011b\u0148uj\u00ed. [1]<\/p>\n\n\n\n Richard lokalizuje p\u0159esunut\u00ed na\u0161ich duchovn\u00edch cest do na\u0161eho hlub\u0161\u00edho spojen\u00ed se Zdrojem ve\u0161ker\u00e9ho \u017eivota:<\/em><\/p>\n\n\n\n Hrdina se „propad\u00e1“ t\u00edm, co je pouhou jeho \u017eivotn\u00ed situac\u00ed, aby objevil sv\u016fj Skute\u010dn\u00fd \u017eivot, kter\u00fd je v\u017edy mnohem hlub\u0161\u00ed \u0159ekou, skrytou pod zd\u00e1nliv\u00fdmi jevy. V\u011bt\u0161ina lid\u00ed si plete svou \u017eivotn\u00ed situaci se sv\u00fdm skute\u010dn\u00fdm \u017eivotem, kter\u00fd je z\u00e1kladn\u00edm tokem pod ka\u017edodenn\u00edmi ud\u00e1lostmi. Toto hlub\u0161\u00ed objevov\u00e1n\u00ed je do zna\u010dn\u00e9 m\u00edry to, co maj\u00ed n\u00e1bo\u017een\u0161t\u00ed lid\u00e9 na mysli, kdy\u017e \u0159\u00edkaj\u00ed „nalezen\u00ed sv\u00e9 du\u0161e“.<\/p>\n\n\n\n Hrdina se vrac\u00ed tam, odkud vy\u0161el, a „poprv\u00e9 pozn\u00e1v\u00e1 m\u00edsto“ [2], nyn\u00ed v\u0161ak s darem \u010di „dobrodin\u00edm“ pro sv\u016fj lid \u010di vesnici. Jak uv\u00e1d\u00ed posledn\u00ed krok Anonymn\u00edch alkoholik\u016f, \u010dlov\u011bk mus\u00ed p\u0159edat z\u00edskan\u00e9 lekce ostatn\u00edm – jinak k \u017e\u00e1dn\u00e9mu skute\u010dn\u00e9mu daru nedo\u0161lo. Hrdinsk\u00e1 cesta je v\u017edy zku\u0161enost\u00ed p\u0159ebytku \u017eivota, p\u0159ebytku energie, p\u0159i\u010dem\u017e spousta zbyde pro ostatn\u00ed. Hrdina nalezl eros neboli \u017eivotn\u00ed energii, kter\u00e1 je v\u00edce ne\u017e dostate\u010dn\u00e1 k tomu, aby zru\u0161ila thanatos, energii smrti.<\/p>\n\n\n\n Je zaj\u00edmav\u00e9, \u017ee tato klasick\u00e1 tradice skute\u010dn\u00e9ho „hrdiny“ v\u016fbec nen\u00ed na\u0161\u00edm sou\u010dasn\u00fdm ch\u00e1p\u00e1n\u00edm. V na\u0161em sou\u010dasn\u00e9m pou\u017e\u00edv\u00e1n\u00ed tohoto slova je jen m\u00e1lo soci\u00e1ln\u00ed matrice. „Hrdina“ je dnes z velk\u00e9 \u010d\u00e1sti o tom, \u017ee je odv\u00e1\u017en\u00fd, atraktivn\u00ed, bohat\u00fd, slavn\u00fd, talentovan\u00fd nebo „fantastick\u00fd“ s\u00e1m pro sebe a \u010dasto i pro sebe, zat\u00edmco klasick\u00fd hrdina je ten, kdo „ujde kus cesty“, a\u0165 to stoj\u00ed, co to stoj\u00ed, a pak mu je\u0161t\u011b dost zbude pro ostatn\u00ed. Skute\u010dn\u00e9 hrdinstv\u00ed slou\u017e\u00ed obecn\u00e9mu dobru, jinak to vlastn\u011b \u017e\u00e1dn\u00e9 hrdinstv\u00ed nen\u00ed. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n [1] Carol S. Pearson, The Hero Within: Six Archetypes We Live By, <\/em>3rd ed. <\/em>(San Francisco, CA: HarperSanFrancisco, 1998), 4, 5\u20136.<\/p>\n\n\n\n [2] T. S. Eliot, \u201cLittle Gidding,\u201d Four Quartets, <\/em>in The Complete Poems and Plays, 1909\u20131950 <\/em>(New York: Harcourt Brace and Company, 1980), 145.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/u><\/a>, <\/em>rev. ed. <\/em>(San Francisco, CA: Jossey-Bass, 2024), 12, 13.<\/p>\n\n\n\n Image credit:<\/strong> Jeremy Bishop, Untitled <\/em>(detail), Australia, 2016, photograph, public domain<\/a>. Click here to enlarge image<\/a>.<\/p>\n\n\n\n The desert and the new sprout of spring green are part of the journey.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Hrdinov\u00e9 tedy nejsou jen lid\u00e9, kte\u0159\u00ed rostou a m\u011bn\u00ed se a vyd\u00e1vaj\u00ed se na cestu; jsou tak\u00e9 hybateli zm\u011bn…. \u00dakolem hrdiny v\u017edy bylo p\u0159in\u00e9st nov\u00fd \u017eivot do churav\u011bj\u00edc\u00ed kultury.<\/p>\n","protected":false},"author":1,"featured_media":8349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1585,1584,1586,1587],"class_list":["post-8376","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-demokracie","tag-hrdinove","tag-nalezt-dusi","tag-obecne-dobro","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8376"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8376\/revisions"}],"predecessor-version":[{"id":8377,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8376\/revisions\/8377"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8349"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Hrdinov\u00e9 v m\u00fdtech p\u0159in\u00e1\u0161ej\u00ed zm\u011bnu<\/h4>\n\n\n\n
V demokracii se p\u0159edpokl\u00e1d\u00e1, \u017ee v\u0161ichni budou p\u0159in\u00e1\u0161et zm\u011bnu<\/h4>\n\n\n\n
\u017divotn\u00ed situace nen\u00ed je\u0161t\u011b skute\u010dn\u00fd \u017eivot (je pot\u0159eba nal\u00e9zt svou du\u0161i)<\/h4>\n\n\n\n
Pak je pot\u0159ebn\u00e9 p\u0159edat z\u00edskan\u00e9 lekce ostatn\u00edm<\/h4>\n\n\n\n
Skute\u010dn\u00e9 hrdinstv\u00ed toti\u017e slou\u017e\u00ed k obecn\u00e9mu dobru<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n