Autorka Debie Thomasov\u00e1 popisuje, pro\u010d je na\u0161e v\u00edra v Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed d\u016fle\u017eit\u00e1: <\/em><\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee historick\u00e9 vyzn\u00e1n\u00ed v\u00edry, kter\u00e9 vyzn\u00e1v\u00e1m spolu s nes\u010detn\u00fdmi dal\u0161\u00edmi k\u0159es\u0165any v ned\u011bli r\u00e1no, mi \u0159\u00edk\u00e1 n\u011bco podstatn\u00e9ho a pravdiv\u00e9ho: v\u011b\u0159\u00edme ve „vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch a \u017eivot budouc\u00edho sv\u011bta“. Pokud tuto v\u00edru opust\u00edme, u\u010din\u00edme tak ke sv\u00e9mu ochuzen\u00ed a nebezpe\u010d\u00ed. <\/p>\n\n\n\n Pro\u010d to tak c\u00edt\u00edm? \u017dijeme ve sv\u011bt\u011b poznamenan\u00e9m p\u0159\u00edli\u0161 mnoha masov\u00fdmi st\u0159elbami, ne\u017e abychom je spo\u010d\u00edtali, ka\u017edodenn\u00edmi titulky o v\u00e1lce, rychle se zhor\u0161uj\u00edc\u00edm klimatem, rostouc\u00ed ekonomickou nerovnost\u00ed, pokra\u010duj\u00edc\u00edm rasistick\u00fdm n\u00e1sil\u00edm a druhou glob\u00e1ln\u00ed pandemi\u00ed du\u0161evn\u00edch nemoc\u00ed a \u00fazkosti. <\/p>\n\n\n\n Tv\u00e1\u0159\u00ed v tv\u00e1\u0159 tomu v\u0161emu pot\u0159ebuji v\u011bd\u011bt, \u017ee lep\u0161\u00ed sv\u011bt je nejen mo\u017en\u00fd, ale i jist\u00fd. Pot\u0159ebuji v\u011b\u0159it, \u017ee Bo\u017e\u00ed sp\u00e1sa zahrnuje nejen ty z n\u00e1s, kte\u0159\u00ed si zde na zemi u\u017e\u00edvaj\u00ed pom\u011brn\u011b pohodln\u00e9ho \u017eivota, ale tak\u00e9 ty, kte\u0159\u00ed v tomto \u017eivot\u011b neza\u017eij\u00ed sp\u00e1snou l\u00e1sku, ospravedln\u011bn\u00ed, uzdraven\u00ed a Bo\u017e\u00ed spravedlnost. <\/p>\n\n\n\n Jin\u00fdmi slovy, v\u011b\u0159\u00edm v nebe, proto\u017ee v\u011b\u0159\u00edm v Bo\u017e\u00ed sp\u00e1su d\u011bt\u00ed, kter\u00e9 zem\u0159ely a zem\u0159ou ve t\u0159\u00edd\u00e1ch z\u00e1kladn\u00edch \u0161kol, proto\u017ee Spojen\u00e9 st\u00e1ty uct\u00edvaj\u00ed zbran\u011b. Za miliony lid\u00ed na cel\u00e9m sv\u011bt\u011b, kte\u0159\u00ed zem\u0159eli na koronavirus, ne\u017e byly vyvinuty vakc\u00edny. Za \u010dern\u00e9, hn\u011bd\u00e9, domorod\u00e9, homosexu\u00e1ln\u00ed a transsexu\u00e1ln\u00ed Ameri\u010dany, kte\u0159\u00ed \u017eij\u00ed v neust\u00e1l\u00e9m strachu z n\u00e1sil\u00ed a obvi\u0148ov\u00e1n\u00ed na na\u0161ich ulic\u00edch. Za mlad\u00e9 lidi, kte\u0159\u00ed \u017eij\u00ed ve st\u00ednu du\u0161evn\u00edch chorob, je\u017e modern\u00ed medic\u00edna zat\u00edm nedok\u00e1\u017ee zm\u00edrnit. Za ob\u011bti v\u00e1lek po cel\u00e9m sv\u011bt\u011b. Za lidi trp\u00edc\u00ed chronickou bolest\u00ed…. <\/p>\n\n\n\n Za v\u0161echny tyto lidi… Pot\u0159ebuji v\u011bd\u011bt, \u017ee a\u010dkoli m\u00e1me ve\u0161kerou povinnost zm\u00edr\u0148ovat utrpen\u00ed v tomto sv\u011bt\u011b, sp\u00e1sa drahocenn\u00fdch Bo\u017e\u00edch d\u011bt\u00ed nakonec nez\u00e1vis\u00ed na na\u0161em nemotorn\u00e9m \u00fasil\u00ed….. <\/p>\n\n\n\n Ob\u00e1v\u00e1m se, [\u017ee] … pokud k\u0159es\u0165an\u00e9 ztrat\u00ed v\u00edru ve vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch a v \u017eivot budouc\u00edho sv\u011bta, ztrat\u00edme tak\u00e9 dravost na\u0161\u00ed nad\u011bje, svat\u00fd neklid, kter\u00fd n\u00e1s vede k \u010din\u016fm, z\u00e1vazek ke spravedlnosti, kter\u00fd poh\u00e1n\u00ed n\u00e1\u0161 prorock\u00fd n\u00e1\u0159ek, solidaritu, odolnost a odvahu. Koneckonc\u016f, jak se budeme modlit za p\u0159\u00edchod Bo\u017e\u00edho kr\u00e1lovstv\u00ed a jak budeme toto kr\u00e1lovstv\u00ed v\u011brohodn\u011b uv\u00e1d\u011bt v \u017eivot jak\u00fdmikoliv drobn\u00fdmi zp\u016fsoby tady a te\u010f, kdy\u017e nebudeme v\u011b\u0159it v jeho kone\u010dn\u00e9 napln\u011bn\u00ed? [1] <\/p>\n\n\n\n Debie Thomasov\u00e1 pojmenov\u00e1v\u00e1 paradox Je\u017e\u00ed\u0161ova vzk\u0159\u00ed\u0161en\u00ed a p\u0159etrv\u00e1vaj\u00edc\u00edho zran\u011bn\u00ed: <\/em><\/p>\n\n\n\n Pokud je vzk\u0159\u00ed\u0161en\u00ed skute\u010dn\u011b tou nejlep\u0161\u00ed dobrou zpr\u00e1vou, jak\u00e1 kdy zas\u00e1hla planetu, pak jeho dobrota nez\u00e1vis\u00ed na n\u00e1s…. Hrob je pr\u00e1zdn\u00fd. Smrt je pora\u017eena. Je\u017e\u00ed\u0161 \u017eije. Te\u010dka. Velikonoce nem\u00e1me na starosti my, ale B\u016fh. <\/p>\n\n\n\n Ve skute\u010dnosti Je\u017e\u00ed\u0161ovo vlastn\u00ed vzk\u0159\u00ed\u0161en\u00e9 t\u011blo hovo\u0159\u00ed o d\u016fle\u017eitosti n\u00e1\u0159ku uprost\u0159ed radosti. Dokonce i v tom nejtriumf\u00e1ln\u011bj\u0161\u00edm p\u0159\u00edb\u011bhu, jak\u00fd kdy P\u00edsmo a d\u011bjiny vypr\u00e1v\u011bly, z\u016fst\u00e1vaj\u00ed jizvy (Jan 20,27)….. Vzk\u0159\u00ed\u0161en\u00ed je cestou vp\u0159ed z hrobu, kter\u00e1 ct\u00ed jizvy, je\u017e si neseme, a pom\u00e1h\u00e1 n\u00e1m n\u00e9st je s odolnost\u00ed a nad\u011bj\u00ed. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Debie Thomas, A Faith of Many Rooms: Inhabiting a More Spacious Christianity<\/em> (Minneapolis, MN: Broadleaf Books, 2024), 100\u2013101, 102. <\/p>\n\n\n\n v\u011b\u0159\u00edme ve „vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch a \u017eivot budouc\u00edho sv\u011bta“<\/h4>\n\n\n\n
Sou\u010dasn\u00fd sv\u011bt je poznamenan\u00fd zlem<\/h4>\n\n\n\n
Pot\u0159ebuji v\u011b\u0159it<\/h4>\n\n\n\n
V\u011b\u0159it v nebe<\/h4>\n\n\n\n
V\u011b\u0159it ve sp\u00e1su<\/h4>\n\n\n\n
V\u011b\u0159it ve vzk\u0159\u00ed\u0161en\u00ed<\/h4>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00ed je cestou vp\u0159ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n