Otec Richard p\u00ed\u0161e o vzk\u0159\u00ed\u0161en\u00ed jako o neodmysliteln\u00e9m aspektu vt\u011blen\u00ed: <\/em><\/p>\n\n\n\n V\u0161ichni chceme v n\u011bjak\u00e9 form\u011b vzk\u0159\u00ed\u0161en\u00ed. Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed je silnou, soust\u0159ed\u011bnou a p\u0159esv\u011bd\u010divou v\u00fdpov\u011bd\u00ed o tom, co B\u016fh st\u00e1le a nav\u017edy d\u011bl\u00e1 s vesm\u00edrem a s lidstvem. V\u011bda toto tvrzen\u00ed d\u016frazn\u011b potvrzuje sv\u00fdmi vlastn\u00edmi term\u00edny: metamorf\u00f3zou, kondenzac\u00ed, vypa\u0159ov\u00e1n\u00edm, sez\u00f3nn\u00edmi zm\u011bnami a \u017eivotn\u00edmi cykly v\u0161eho od mot\u00fdl\u016f po hv\u011bzdy. P\u0159\u00edrodn\u00ed sv\u011bt neust\u00e1le um\u00edr\u00e1 a znovu se rod\u00ed v r\u016fzn\u00fdch podob\u00e1ch. Zd\u00e1 se, \u017ee B\u016fh neust\u00e1le a v\u0161ude v\u0161echno vzk\u0159\u00eds\u00ed. Nen\u00ed to ani tak n\u011bco, v co bychom m\u011bli „v\u011b\u0159it“, jako sp\u00ed\u0161e n\u011bco, co m\u016f\u017eeme pozorovat a z \u010deho se m\u016f\u017eeme pou\u010dit. <\/p>\n\n\n\n Rozhodl jsem se v\u011b\u0159it v Je\u017e\u00ed\u0161ovo t\u011blesn\u00e9 vzk\u0159\u00ed\u0161en\u00ed, proto\u017ee lokalizuje cel\u00e9 Tajemstv\u00ed do tohoto hmotn\u00e9ho a pozemsk\u00e9ho sv\u011bta a tak\u00e9 do na\u0161ich vlastn\u00edch t\u011bl – jedin\u00e9ho sv\u011bta, kter\u00fd zn\u00e1me, a sv\u011bta, kter\u00fd B\u016fh stvo\u0159il a miluje a do kter\u00e9ho se rozhodl vt\u011blit. (P\u0159e\u010dt\u011bte si cel\u00fd 1. list Korintsk\u00fdm 15, kde to Pavel opakuje mnoha zp\u016fsoby) [1].<\/p>\n\n\n\n Teolo\u017eka Elizabeth Johnsonov\u00e1 se zam\u00fd\u0161l\u00ed nad vt\u011blenou povahou Je\u017e\u00ed\u0161ova vzk\u0159\u00ed\u0161en\u00ed: <\/em><\/p>\n\n\n\n Vzhledem k dualismu [ohledn\u011b t\u011bla a ducha], kter\u00fd v k\u0159es\u0165ansk\u00e9m my\u0161len\u00ed p\u0159etrv\u00e1v\u00e1, je d\u016fle\u017eit\u00e9 zd\u016fraznit, \u017ee [vzk\u0159\u00ed\u0161en\u00ed] nen\u00ed jen p\u0159\u00edpadem nesmrtelnosti du\u0161e. Je\u017e\u00ed\u0161 ze sebe nesvl\u00e9k\u00e1 t\u011blesnost jako \u0161aty a nevst\u00e1v\u00e1 do nebe tak\u0159\u00edkaj\u00edc jako \u010dist\u011b duchovn\u00ed bytost. Vzk\u0159\u00ed\u0161en\u00ed potvrzuje nov\u00fd \u017eivot cel\u00e9 zt\u011blesn\u011bn\u00e9 osoby Je\u017e\u00ed\u0161e, prom\u011bn\u011bn\u00e9 za hranic\u00ed smrti. Velikono\u010dn\u00ed zjeven\u00ed hluboce materi\u00e1ln\u00edm zp\u016fsobem odhaluje bo\u017eskou hlubinnou dimenzi, kter\u00e1 je z\u00e1kladem ve\u0161ker\u00e9ho t\u011bla a kter\u00e1 otev\u00edr\u00e1 nov\u00e9 mo\u017enosti pro samotn\u00e9 t\u011blo….. <\/p>\n\n\n\n Vzk\u0159\u00ed\u0161en\u00ed za\u010d\u00edn\u00e1 na zemi s Je\u017e\u00ed\u0161em mrtv\u00fdm a poh\u0159ben\u00fdm a kon\u010d\u00ed v Bohu s Je\u017e\u00ed\u0161em \u017div\u00fdm prom\u011bn\u011bn\u00fdm moc\u00ed Ducha. \u017div\u00fd v Bohu, jeho p\u0159\u00edtomnost ji\u017e nen\u00ed omezena pozemsk\u00fdmi hranicemi, ale pod\u00edl\u00ed se na v\u0161udyp\u0159\u00edtomnosti Bo\u017e\u00ed vlastn\u00ed l\u00e1sky. Kristus je nyn\u00ed p\u0159\u00edtomen ve slov\u011b a sv\u00e1tosti a v\u0161ude tam, kde se dva nebo t\u0159i shrom\u00e1\u017ed\u00ed v jeho jm\u00e9nu. V\u011brn\u00fd vzoru sv\u00e9 slu\u017eby se tak\u00e9 p\u0159ibli\u017euje, tajemn\u011b zjeven\u00fd i skryt\u00fd, v hladov\u00fdch, \u017e\u00edzniv\u00fdch, nemocn\u00fdch, bezdomovc\u00edch, ve v\u011bzen\u00ed, v t\u011bch nejmen\u0161\u00edch z pot\u0159ebn\u00fdch. Nakonec je Je\u017e\u00ed\u0161 skrze s\u00edlu Ducha s cel\u00fdm spole\u010denstv\u00edm u\u010dedn\u00edk\u016f, ba s cel\u00fdm spole\u010denstv\u00edm stvo\u0159en\u00ed, v ka\u017ed\u00e9 hodin\u011b a\u017e do konce \u010das\u016f. Je to pravda? Odhl\u00e9dneme-li od v\u0161ech vysv\u011btlen\u00ed, mus\u00ed to b\u00fdt \u017eit\u00e1 pravda, viditeln\u00e1 v \u017eivot\u011b t\u011bch, kdo jsou \u00fa\u010dastn\u00edky Kristova trval\u00e9ho p\u016fsoben\u00ed ve sv\u011bt\u011b. [2]<\/p>\n\n\n\n Richard uzav\u00edr\u00e1:<\/p>\n\n\n\n Pokud p\u016fvodn\u00ed bo\u017esk\u00e9 vt\u011blen\u00ed bylo a je pravdiv\u00e9, pak je vzk\u0159\u00ed\u0161en\u00ed nevyhnuteln\u00e9 a nezvratn\u00e9. Pokud byl velk\u00fd t\u0159esk vn\u011bj\u0161\u00edm v\u00fdchodiskem v\u011b\u010dn\u00e9ho Kristova tajemstv\u00ed, pak v\u00edme, \u017ee tento v\u011b\u010dn\u00fd logos vede stvo\u0159en\u00ed n\u011bkam k dobr\u00e9mu a vesm\u00edr nen\u00ed chaotick\u00fd ani nesmysln\u00fd. Alfa a Omega jsou ve skute\u010dnosti jedno a tot\u00e9\u017e. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self<\/em><\/a> (San Francisco, CA: Jossey-Bass, 2013), 86\u201387. <\/p>\n\n\n\n [2] Elizabeth A. Johnson, Creation and the Cross: The Mercy of God for a Planet in Peril<\/em> (Maryknoll, NY: Orbis Books, 2018), 102\u2013103. <\/p>\n\n\n\nP\u0159\u00edroda neust\u00e1le um\u00edr\u00e1 a vzk\u0159\u00eds\u00ed se<\/h4>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161ovo<\/h4>\n\n\n\n
Velikono\u010dn\u00ed tajemstv\u00ed odhaluje bo\u017eskou hlubinnou dimenzi<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 je s cel\u00fdm spole\u010denstv\u00edm sv\u00fdch u\u010dedn\u00edk\u016f<\/h4>\n\n\n\n
Vesm\u00edr nen\u00ed chaotick\u00fd<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n