Probu\u010fte se ze sp\u00e1nku,<\/em>\u202f vsta\u0148 z mrtv\u00fdch,<\/em>\u202f a Kristus ti zaz\u00e1\u0159\u00ed.<\/em>\u202f -Ef 5,14, Jeruzal\u00e9msk\u00e1 Bible<\/em>\u202f<\/em><\/p>\n\n\n\n Otec Richard se zam\u00fd\u0161l\u00ed nad p\u0159\u00edtomnost\u00ed sv\u011btla p\u0159i vzk\u0159\u00ed\u0161en\u00ed:<\/em><\/p>\n\n\n\n P\u0159i vzk\u0159\u00ed\u0161en\u00ed se Je\u017e\u00ed\u0161 zjevil jako v\u011b\u010dn\u00fd a nesmrteln\u00fd Kristus ve vt\u011blen\u00e9 podob\u011b. V podstat\u011b jedno ohrani\u010den\u00e9 Je\u017e\u00ed\u0161ovo t\u011blo se prom\u011bnilo ve v\u0161udyp\u0159\u00edtomn\u00e9 Sv\u011btlo.\u202fSv\u011btlo je snad nejlep\u0161\u00ed metaforou pro Krista nebo Boha.\u202f V\u0161e, co je vystaveno sv\u011btlu, bude osv\u00edceno a v\u0161e, co je osv\u00edceno, se prom\u011bn\u00ed ve sv\u011btlo (Ef 5,13-14).<\/p>\n\n\n\n B\u011bhem prvn\u00edch \u0161esti stolet\u00ed k\u0159es\u0165anstv\u00ed byl okam\u017eik Je\u017e\u00ed\u0161ova zmrtv\u00fdchvst\u00e1n\u00ed v\u011bt\u0161inou pova\u017eov\u00e1n za nenamalovateln\u00fd nebo nezobraziteln\u00fd. [1] V Nov\u00e9m z\u00e1kon\u011b nen\u00ed tato ud\u00e1lost ani p\u0159\u00edmo pops\u00e1na. Dost\u00e1v\u00e1me pouze n\u00e1sledn\u00e9 p\u0159\u00edb\u011bhy – omr\u00e1\u010den\u00e9 str\u00e1\u017ee, sed\u00edc\u00ed and\u011bly, nav\u0161t\u011bvuj\u00edc\u00ed \u017eeny a dal\u0161\u00ed vzk\u0159\u00ed\u0161en\u00ed: „Tak\u00e9 hroby byly otev\u0159eny. A mnoh\u00e1 t\u011bla t\u011bch, kte\u0159\u00ed zesnuli, byla vzk\u0159\u00ed\u0161ena“ (viz Matou\u0161 27,51-53). V\u0161imn\u011bte si, jak bylo vzk\u0159\u00ed\u0161en\u00ed ji\u017e v tomto v\u00fdmluvn\u00e9m ver\u0161i ch\u00e1p\u00e1no t\u011blesn\u011b.<\/p>\n\n\n\n V\u011bt\u0161ina z n\u00e1s, pokud jsme pozorn\u00ed, tak\u00e9 za\u017e\u00edv\u00e1 takov\u00e9 okam\u017eiky vzk\u0159\u00ed\u0161en\u00ed uprost\u0159ed sv\u00e9ho \u017eivota, kdy se „opona tu a tam rozestoup\u00ed“. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: „V\u011b\u0159te ve sv\u011btlo, abyste se i vy stali d\u011btmi sv\u011btla“ (Jan 12,36), \u010d\u00edm\u017e n\u00e1m d\u00e1v\u00e1 najevo, \u017ee se pod\u00edl\u00edme na stejn\u00e9m tajemstv\u00ed a on je zde, aby n\u00e1m v tomto procesu pom\u00e1hal.\u202f[2]<\/p>\n\n\n\n Biskupsk\u00e1 kn\u011b\u017eka Becca Stevensov\u00e1 p\u00ed\u0161e o nad\u011bjn\u00e9m poselstv\u00ed sv\u011btla \u00fasvitu:<\/em><\/p>\n\n\n\n Oran\u017eov\u00e1 zem\u011bkoule ka\u017ed\u00e9 r\u00e1no vykoukne nad obzor v z\u00e1blesc\u00edch vzk\u0159\u00ed\u0161en\u00ed….. M\u016f\u017eeme kr\u00e1\u010det s v\u00fdchodem slunce a k\u00e1zat: „Kr\u00e1\u010dejte s nad\u011bj\u00ed ve v\u00ed\u0159e, proto\u017ee l\u00e1ska \u017eije“. Nejde o to, \u017ee bychom byli v\u011brn\u011bj\u0161\u00ed ne\u017e v temnot\u011b noci, jen je na\u0161e tempo leh\u010d\u00ed. Tento pr\u016fzra\u010dn\u00fd okam\u017eik jasnosti a nad\u011bje je mo\u017en\u00fd ka\u017ed\u00fd den, kdy pod touto vych\u00e1zej\u00edc\u00ed \u017elutou silou kon\u00e1me svou pr\u00e1ci nebo za \u00fasvitu kr\u00e1\u010d\u00edme po cest\u011b a brouk\u00e1me si p\u00edse\u0148 l\u00e1sky, jej\u00ed\u017e slova vyv\u011braj\u00ed z na\u0161eho srdce….. Kdy\u017e kr\u00e1\u010d\u00edme t\u00edmto tempem, m\u00e1me p\u0159ed sebou st\u00edn slunce jako po\u017eehn\u00e1n\u00ed s p\u0159\u00edchut\u00ed radosti, kter\u00e1 je opravdovou vd\u011b\u010dnost\u00ed za ka\u017ed\u00fd den, kter\u00fd n\u00e1m byl d\u00e1n….. <\/p>\n\n\n\n V\u00fdchod slunce vyz\u00fdv\u00e1 \u017eeny se zarmoucen\u00fdmi srdci ke zp\u011bvu; umo\u017e\u0148uje kn\u011b\u017e\u00edm b\u00fdt po desetilet\u00ed p\u0159\u00edtomni u t\u00e9ho\u017e olt\u00e1\u0159e a ka\u017ed\u00e9 r\u00e1no vymaluje barvami tak n\u011b\u017en\u00fdmi, \u017ee prom\u011bn\u00ed kamenn\u00e1 srdce v t\u011blo. Sv\u011btlo znamen\u00e1, \u017ee m\u016f\u017eeme \u017e\u00edt v nad\u011bji, odd\u00e1ni spravedlnosti a pravd\u011b, s v\u011bdom\u00edm, \u017ee n\u00e1s sv\u011btlo nikdy neopust\u00ed. Sv\u011btlo je na\u0161e na pohled a umo\u017e\u0148uje n\u00e1m, abychom i o na\u0161em vlastn\u00edm velikono\u010dn\u00edm r\u00e1nu zp\u00edvali: „Aleluja, aleluja, aleluja.“… <\/p>\n\n\n\n V\u00fdchod slunce v p\u0159\u00edb\u011bhu o Velikonoc\u00edch nen\u00ed jen denn\u00ed doba, je to stav srdce. V\u00fdchod slunce je prostor, kde no\u010dn\u00ed obavy ustupuj\u00ed nad\u011bji, kde c\u00edt\u00edme pokoj ohledn\u011b na\u0161\u00ed smrtelnosti v dosahu univerz\u00e1ln\u00ed pravdy, \u017ee l\u00e1ska trv\u00e1, a kde c\u00edt\u00edme, jak sv\u011btlo h\u0159ebenuje temn\u00e9 obzory srdc\u00ed, kter\u00e1 jsme dr\u017eeli zabarik\u00e1dovan\u00e1. [3] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] See John Dominic Crossan and Sarah Sexton Crossan,\u202fResurrecting Easter: How the West Lost and the East Kept the Original Easter Vision<\/em>\u202f(San Francisco, CA: HarperOne, 2018), 57\u201359.\u202f <\/p>\n\n\n\n [2] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/em><\/a> (New York: Convergent, 2019, 2021), 176, 177.\u202f <\/p>\n\n\n\nSv\u011btlo Kristovo<\/h4>\n\n\n\n
T\u011blo<\/h4>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00ed uprost\u0159ed n\u00e1s<\/h4>\n\n\n\n
V\u00fdchod slunce<\/h4>\n\n\n\n
Sv\u011btlo zna\u010d\u00ed nad\u011bji<\/h4>\n\n\n\n
V\u00fdchod slunce je stav srdce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n