Draz\u00ed brat\u0159i a sestry,
Pokoj a dobro!
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St\u00e1le si p\u0159ipom\u00edn\u00e1me slova Svat\u00e9ho otce, pape\u017ee Franti\u0161ka, kdy\u017e byl ned\u00e1vno dot\u00e1z\u00e1n: \u201eNa Ukrajin\u011b jsou lid\u00e9, kte\u0159\u00ed \u017e\u00e1daj\u00ed o odvahu kapitulovat, o b\u00edlou vlajku. Druz\u00ed ale \u0159\u00edkaj\u00ed, \u017ee by to legitimizovalo n\u00e1siln\u00edky. Co o tom soud\u00edte?“<\/em> My\u0161lenky Svat\u00e9ho otce vych\u00e1zej\u00ed ze soci\u00e1ln\u00edho u\u010den\u00ed c\u00edrkve, kter\u00e9 si klade za c\u00edl b\u00fdt historick\u00fdm M\u00edr mezi lidmi byl v\u017edy st\u0159edem u\u010den\u00ed c\u00edrkve: pape\u017e sv. Jan XXIII v roce 1963 napsal S ohledem na roli hlav st\u00e1t\u016f p\u0159i hled\u00e1n\u00ed m\u00edru potvrzuje: \u201eMus\u00edme se modlit ustavi\u010dn\u011b k Bohu, aby jim dal s\u00edlu, aby vytrvale s odvahou plnili toto d\u00edlo nejv\u011bt\u0161\u00ed l\u00e1sky k lidem, skrze kter\u00e9 je state\u010dn\u011b postavena budova m\u00edru. V tomto bod\u011b si mus\u00edme polo\u017eit ot\u00e1zku, jak\u00fd je n\u00e1\u0161 postoj jako sv\u011btsk\u00fdch franti\u0161k\u00e1n\u016f k t\u00e9matu nespravedlnosti v\u00e1lky, nal\u00e9havosti m\u00edru a \u00fapln\u00e9ho odzbrojen\u00ed? Prvn\u00ed p\u0159\u00edklad lze \u010derpat z na\u0161\u00ed historie: role nositel\u016f m\u00edru byla uzn\u00e1v\u00e1na jako zvl\u00e1\u0161tn\u00ed vlastnost franti\u0161k\u00e1n\u016f od jejich po\u010d\u00e1tk\u016f. Druh\u00fd p\u0159\u00edklad plyne z na\u0161\u00ed \u0158ehole: \u201eA\u0165 jsou \u0161i\u0159iteli pokoje a pamatuj\u00ed, \u017ee pokoj je t\u0159eba ne\u00fanavn\u011b budovat. A\u0165 tedy hledaj\u00ed prost\u0159ednictv\u00edm dialogu cesty k jednot\u011b a bratrsk\u00e9 shod\u011b s d\u016fv\u011brou, \u017ee v ka\u017ed\u00e9m \u010dlov\u011bku je p\u0159\u00edtomen bo\u017esk\u00fd z\u00e1rodek a \u017ee l\u00e1ska a odpu\u0161t\u011bn\u00ed maj\u00ed p\u0159etv\u00e1\u0159ej\u00edc\u00ed moc .\u201c<\/em> (\u0158ehole SF\u0158, \u010dl. 19). To v\u0161e m\u016f\u017ee jen pos\u00edlit odhodl\u00e1n\u00ed podporovat \u201enezpochybniteln\u00fd pr\u00e1vn\u00ed \u0159\u00e1d a ne\u00fanavn\u00e9 vyu\u017e\u00edv\u00e1n\u00ed vyjedn\u00e1v\u00e1n\u00ed, dobr\u00fdch slu\u017eeb a arbitr\u00e1\u017ee, jak navrhuje Charta Organizace spojen\u00fdch n\u00e1rod\u016f, skute\u010dn\u00e1 z\u00e1kladn\u00ed pr\u00e1vn\u00ed norma.\u201c<\/em>.4<\/sup><\/p>\n\n\n\n SEKRETARI\u00c1T PRO SPRAVEDLNOST, M\u00cdR A OCHRANU STVO\u0158EN\u00cd<\/p>\n\n\n\n 1- Pape\u017e Franti\u0161ek, rozhovor pro RSI (\u0160v\u00fdcarsk\u00e9 r\u00e1dio a televize ), 20. b\u0159ezna 2024<\/p>\n\n\n\n 2- GS 82<\/p>\n\n\n\n 3- Pape\u017e Franti\u0161ek, Encyklika Fratelli Tutti, 256<\/p>\n\n\n\n 4- CS 257<\/p>\n\n\n\n 5 \u2013 Franti\u0161k\u00e1nsk\u00e9 prameny 200 (Listy sv. Franti\u0161ka)<\/p>\n","protected":false},"excerpt":{"rendered":" Z toho tedy vypl\u00fdv\u00e1, \u017ee cel\u00e9 k\u0159es\u0165anstv\u00ed je povol\u00e1no odm\u00edtnout nev\u00fdraznou a zd\u00e1nliv\u011b racion\u00e1ln\u00ed logiku, kter\u00e1 vid\u00ed na jedn\u00e9 stran\u011b nevyhnutelnost pou\u017eit\u00ed zbran\u00ed v reakci na utrp\u011bnou agresi a na stran\u011b druh\u00e9 dal\u0161\u00ed za\u010d\u00e1tek nevy\u010derpateln\u00fdch z\u00e1vod\u016f ve zbrojen\u00ed, kter\u00e9 maj\u00ed v\u00e9st k osvobozen\u00ed okupovan\u00fdch \u00fazem\u00ed a obnoven\u00ed statu quo, ale spou\u0161t\u00ed nekone\u010dn\u00fd konflikt, kter\u00fd p\u016fsob\u00ed nesm\u00edrnou devastaci a nep\u0159ijateln\u00e9 ztr\u00e1ty na lidsk\u00fdch \u017eivotech. Nezbytn\u00e9 odm\u00edtnut\u00ed takov\u00e9ho podvodu se mus\u00ed prom\u00edtnout do povinnosti podporovat a prosazovat konkr\u00e9tn\u00ed politick\u00e1 rozhodnut\u00ed p\u0159i hled\u00e1n\u00ed dialogu a porozum\u011bn\u00ed, po vzoru setk\u00e1n\u00ed svat\u00e9ho Franti\u0161ka a sult\u00e1na.<\/p>\n","protected":false},"author":1,"featured_media":8349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[506,240,495,354],"class_list":["post-8643","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zpravy-z-frantiskanske-rodiny","tag-mir","tag-spravedlnost","tag-stvoreni","tag-ukrajina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8643"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8643\/revisions"}],"predecessor-version":[{"id":8646,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8643\/revisions\/8646"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8349"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Odpov\u011bd\u011bl: „Z\u00e1le\u017e\u00ed na interpretaci. Ale mysl\u00edm, \u017ee siln\u011bj\u0161\u00ed je ten, kdo vid\u00ed situaci, mysl\u00ed na lidi a m\u00e1 odvahu vzty\u010dit b\u00edlou vlajku a vyjedn\u00e1vat. A dnes se d\u00e1 domluvit s pomoc\u00ed mezin\u00e1rodn\u00edch mocnost\u00ed. Slovo vyjedn\u00e1vat je odv\u00e1\u017en\u00e9 slovo. Kdy\u017e vid\u00edte, \u017ee jste pora\u017eeni, \u017ee se v\u011bci neda\u0159\u00ed, je pot\u0159eba m\u00edt odvahu vyjedn\u00e1vat. A m\u016f\u017eete c\u00edtit stud, ale kdybyste pokra\u010dovali d\u00e1l, kolik mrtv\u00fdch (tady bude) potom? A skon\u010d\u00ed to je\u0161t\u011b h\u016f\u0159. Vyjedn\u00e1vejte v\u010das, hledejte n\u011bjakou zemi ke zprost\u0159edkov\u00e1n\u00ed. Dnes, nap\u0159\u00edklad s v\u00e1lkou na Ukrajin\u011b, je mnoho t\u011bch, kte\u0159\u00ed cht\u011bj\u00ed b\u00fdt zprost\u0159edkuj\u00edc\u00ed. T\u0159eba Turecko… Nesty\u010fte se vyjedn\u00e1vat, ne\u017e bude h\u016f\u0159.\u201c1<\/sup><\/em>
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pokra\u010dov\u00e1n\u00edm n\u00e1bo\u017eensk\u00e9ho a spole\u010densk\u00e9ho poselstv\u00ed na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista. C\u00edlem t\u00e9to nauky je transformace lidsk\u00e9 spole\u010dnosti zevnit\u0159, rozpozn\u00e1n\u00ed znamen\u00ed doby a \u0159e\u0161en\u00ed probl\u00e9m\u016f jak
ekonomicko-soci\u00e1ln\u00edho, tak politick\u00e9ho horizontu. T\u00edmto zp\u016fsobem se c\u00edrkev st\u00e1v\u00e1 kritick\u00fdm sv\u011bdom\u00edm sv\u011bta a p\u0159edstavitelem lidstva.
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v encyklice \u201ePacem in terris\u201c<\/em>, \u017ee kdy\u017e mluv\u00edme o m\u00edru, lidsk\u00e1 osoba je vyv\u00fd\u0161ena a ustavuje
z\u00e1kladn\u00ed princip: v\u0161e je o d\u016fstojnosti \u010dlov\u011bka, proto\u017ee p\u016fvod a \u00fa\u010del m\u00edru spo\u010d\u00edv\u00e1 v respektu ke ka\u017ed\u00e9mu jednotliv\u00e9mu \u010dlov\u011bku.
Mezi dokumenty Druh\u00e9ho vatik\u00e1nsk\u00e9ho koncilu pat\u0159\u00ed tak\u00e9 pastora\u010dn\u00ed konstituce \u201eGaudium et spes\u201c<\/em> o c\u00edrkvi v modern\u00edm sv\u011bt\u011b, \u0159e\u0161\u00ed citliv\u00e9 t\u00e9ma absolutn\u00edho odsouzen\u00ed v\u00e1lky a hled\u00e1n\u00ed mezin\u00e1rodn\u00edch akc\u00ed k jej\u00edmu zamezen\u00ed. Uv\u00e1d\u00ed n\u00e1sleduj\u00edc\u00ed: \u201eM\u00edr mus\u00ed spont\u00e1nn\u011b plynout ze vz\u00e1jemn\u00e9 d\u016fv\u011bry mezi n\u00e1rody, sp\u00ed\u0161e ne\u017e aby byl vnucov\u00e1n lidem terorem zbran\u00ed. Proto mus\u00ed ka\u017ed\u00fd tvrd\u011b pracovat, aby z\u00e1vody ve zbrojen\u00ed kone\u010dn\u011b skon\u010dily. Proto\u017ee redukce zbrojen\u00ed nesm\u00ed skute\u010dn\u011b za\u010d\u00edt jednostrann\u011b, ale stejn\u00fdm tempem na obou stran\u00e1ch, na z\u00e1klad\u011b spole\u010dn\u00fdch dohod a p\u0159ijet\u00ed \u00fa\u010dinn\u00fdch z\u00e1ruk.\u201c2<\/sup><\/em><\/p>\n\n\n\n
Takov\u00e1 pr\u00e1ce dnes jist\u011b vy\u017eaduje, aby roz\u0161\u00ed\u0159ili svou mysl a srdce za hranice sv\u00fdch vlastn\u00edch n\u00e1rod\u016f, odlo\u017eili ve\u0161ker\u00e9 n\u00e1rodn\u00ed sobectv\u00ed a v\u0161echny ambice po nadvl\u00e1d\u011b nad ostatn\u00edmi n\u00e1rody a m\u00edsto toho
\u017eivili hlubokou \u00factu k cel\u00e9mu lidstvu, nach\u00e1zej\u00edc\u00edmu se nyn\u00ed tak pracn\u011b na cest\u011b k v\u011bt\u0161\u00ed jednot\u011b.\u201c<\/em><\/p>\n\n\n\n
Ve t\u0159in\u00e1ct\u00e9m stolet\u00ed, na rozd\u00edl od boj\u016f a pomsty \u010dasto pou\u017e\u00edvan\u00fdch k \u0159e\u0161en\u00ed spor\u016f, Franti\u0161k\u00e1ni volali po harmonii a m\u00edru. V reakci na zneu\u017e\u00edv\u00e1n\u00ed feud\u00e1ln\u00edch p\u00e1n\u016f ud\u011blali maximum v obran\u011b nejni\u017e\u0161\u00ed t\u0159\u00eddy k\u00e1z\u00e1n\u00edm absolutn\u00ed v\u011brnosti c\u00edrkvi a pape\u017ei. Franti\u0161ek byl uzn\u00e1v\u00e1n jako zdroj inspirace pro inovativn\u00ed m\u00edrov\u00e1 \u0159e\u0161en\u00ed a \u0159e\u0161en\u00ed konflikt\u016f, jak\u00fdsi jedine\u010dn\u00fd model schopn\u00fd zav\u00e1d\u011bn\u00ed \u00fa\u010dinn\u00fdch iniciativ rekompozice a pacifikace. P\u00edse\u0148 bratra slunce, K\u00e1z\u00e1n\u00ed pt\u00e1\u010dk\u016fm, Kv\u00edtky, ve kter\u00fdch se vypr\u00e1v\u00ed p\u0159\u00edb\u011bh vlka z Gubbia, ukazuje Franti\u0161ka jako propag\u00e1tora znovuobjeven\u00e9 harmonie \u010dlov\u011bka s cel\u00fdm vesm\u00edrem a \u00facty ke zv\u00ed\u0159at\u016fm a p\u0159\u00edrod\u011b. Setk\u00e1n\u00ed se sult\u00e1nem al-Malik al-Kamilem zakl\u00e1d\u00e1 model mezin\u00e1bo\u017eensk\u00e9ho dialogu.<\/p>\n\n\n\n
Na po\u010d\u00e1tku t\u0159et\u00edho tis\u00edcilet\u00ed za\u017e\u00edv\u00e1 lidstvo hlubok\u00e9 zm\u011bny, kter\u00e9 zpochyb\u0148uj\u00ed samotn\u00fd sv\u011btov\u00fd \u0159\u00e1d, kter\u00fd se objevil po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce: jdeme z krize do krize a \u201ev\u00e1lka nen\u00ed p\u0159\u00edzrakem minulosti, ale stala se trvalou hrozbou. Sv\u011bt nal\u00e9z\u00e1 st\u00e1le v\u00edce obt\u00ed\u017e\u00ed v pomal\u00e9m tempu budov\u00e1n\u00ed m\u00edru, kter\u00e9 podnikl a kter\u00e9 za\u010dalo p\u0159in\u00e1\u0161et n\u011bjak\u00e9 ovoce.\u201c3<\/sup><\/em><\/p>\n\n\n\n
Z toho tedy vypl\u00fdv\u00e1, \u017ee cel\u00e9 k\u0159es\u0165anstv\u00ed je povol\u00e1no odm\u00edtnout nev\u00fdraznou a zd\u00e1nliv\u011b racion\u00e1ln\u00ed logiku, kter\u00e1 vid\u00ed na jedn\u00e9 stran\u011b nevyhnutelnost pou\u017eit\u00ed zbran\u00ed v reakci na utrp\u011bnou agresi a na stran\u011b druh\u00e9 dal\u0161\u00ed za\u010d\u00e1tek nevy\u010derpateln\u00fdch z\u00e1vod\u016f ve zbrojen\u00ed, kter\u00e9 maj\u00ed v\u00e9st k osvobozen\u00ed okupovan\u00fdch \u00fazem\u00ed a obnoven\u00ed statu quo, ale spou\u0161t\u00ed nekone\u010dn\u00fd konflikt, kter\u00fd p\u016fsob\u00ed nesm\u00edrnou devastaci a nep\u0159ijateln\u00e9 ztr\u00e1ty na lidsk\u00fdch \u017eivotech. Nezbytn\u00e9 odm\u00edtnut\u00ed takov\u00e9ho podvodu se mus\u00ed prom\u00edtnout do povinnosti podporovat a prosazovat konkr\u00e9tn\u00ed politick\u00e1 rozhodnut\u00ed p\u0159i hled\u00e1n\u00ed dialogu a porozum\u011bn\u00ed, po vzoru setk\u00e1n\u00ed svat\u00e9ho Franti\u0161ka a sult\u00e1na.<\/p>\n\n\n\n
Zakon\u010d\u00edme slovy na\u0161eho seraf\u00ednsk\u00e9ho otce o t\u011bch, kte\u0159\u00ed vytrvaj\u00ed v n\u00e1sledov\u00e1n\u00ed na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista: \u201eA nade v\u0161emi mu\u017ei a \u017eenami, kte\u0159\u00ed tak budou jednat a vytrvaj\u00ed v tom a\u017e do konce, \u00bbspo\u010dine Duch P\u00e1n\u011b\u00ab (Iz 11,2) a u\u010din\u00ed si u nich p\u0159\u00edbytek (Jan 14,23), budou d\u011btmi nebesk\u00e9ho Otce (Mt 5,45), jeho\u017e d\u00edla konaj\u00ed, a jsou nev\u011bstami, bratry i matkami na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista (Mt 12,50) .\u201c<\/em>5<\/sup>
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