M\u00fdm pokrmem je plnit v\u016fli toho, kter\u00fd m\u011b poslal, a dokon\u010dit jeho d\u00edlo.\u202f-Jan 4,34<\/em><\/p>\n\n\n\n Nemohu nic d\u011blat s\u00e1m od sebe; soud\u00edm, jak sly\u0161\u00edm, a m\u016fj soud je spravedliv\u00fd, proto\u017ee nehled\u00e1m svou vlastn\u00ed v\u016fli, ale v\u016fli toho, kter\u00fd m\u011b poslal.\u202f-Jan 5:30<\/em><\/p>\n\n\n\n Ot\u010de m\u016fj, je-li to mo\u017en\u00e9, a\u0165 m\u011b tento kalich mine, ale ne jak j\u00e1 chci, n\u00fdbr\u017e jak ty chce\u0161.\u202f-Matou\u0161 26:39<\/em><\/p>\n\n\n\n Richard Rohr nach\u00e1z\u00ed vzor prostoty v Je\u017e\u00ed\u0161ov\u011b c\u00edlev\u011bdomosti a \u010distot\u011b srdce. <\/em><\/p>\n\n\n\n Kdy\u017e si p\u0159e\u010dteme v\u00fd\u0161e uveden\u00e9 v\u00fdroky, je zcela jasn\u00e9, \u017ee Je\u017e\u00ed\u0161 byl zcela svobodomysln\u00fd. V jeho \u017eivot\u011b \u0161lo p\u0159edev\u0161\u00edm o to, aby plnil v\u016fli toho, kdo ho poslal, toho, koho nade v\u0161e miloval. Pro Je\u017e\u00ed\u0161e to bylo tak jednoduch\u00e9. Jak duchovn\u011b rosteme, n\u00e1\u0161 \u017eivot je st\u00e1le v\u00edce soust\u0159ed\u011bn\u00fd a prost\u00fd. Z\u00e1le\u017e\u00ed jen na n\u011bkolika m\u00e1lo v\u011bcech a nakonec opravdu jen na jedn\u00e9. [1]<\/p>\n\n\n\n Jak to kr\u00e1sn\u011b vyj\u00e1d\u0159il S\u00f8ren Kierkegaard, \u201e\u010distota srdce znamen\u00e1 cht\u00edt jen jednu v\u011bc\u201c. [2] Nen\u00ed divu, \u017ee Je\u017e\u00ed\u0161 \u0159ekl, \u017ee ti, kdo maj\u00ed \u010dist\u00e9 srdce, uvid\u00ed Boha (Mt 5,8). Jedin\u011b oni udr\u017euj\u00ed sv\u016fj zrak v jednom st\u00e1l\u00e9m a d\u016fsledn\u00e9m sm\u011bru, a tak p\u0159ekon\u00e1vaj\u00ed rozd\u011blen\u00ed vznikl\u00e9 rozpolcenost\u00ed srdc\u00ed a loajalitou, kter\u00e1 tr\u00e1p\u00ed n\u00e1s ostatn\u00ed. [3]<\/p>\n\n\n\n Stejn\u011b jako Je\u017e\u00ed\u0161 byl i m\u016fj duchovn\u00ed otec Franti\u0161ek z Assisi (1182-1226) napojen na Zdroj. Skute\u010dn\u011b zakou\u0161el radik\u00e1ln\u00ed \u00fa\u010dast na samotn\u00e9m Bo\u017e\u00edm \u017eivot\u011b. Takov\u00e9 praktick\u00e9 pozn\u00e1n\u00ed sv\u00e9 hodnoty a prav\u00e9 identity Franti\u0161kovi umo\u017enilo opustit postaven\u00ed, privilegia a bohatstv\u00ed. Franti\u0161ek v\u011bd\u011bl, \u017ee je sou\u010d\u00e1st\u00ed Bo\u017e\u00edho pl\u00e1nu, \u017ee je spojen se stvo\u0159en\u00edm a ostatn\u00edmi bytostmi, \u017ee je neodmysliteln\u011b ve spole\u010denstv\u00ed a v l\u00e1sce. Franti\u0161ek u\u010dil sv\u00e9 n\u00e1sledovn\u00edky nic nevlastnit, aby nebyli vlastn\u011bni sv\u00fdm majetkem.<\/p>\n\n\n\n Moji brat\u0159i! Moji brat\u0159i! B\u016fh m\u011b povolal cestou [pokory] a uk\u00e1zal mi cestu prostoty….. A P\u00e1n mi \u0159ekl, co chce: cht\u011bl, abych byl ve sv\u011bt\u011b nov\u00fdm bl\u00e1znem. B\u016fh n\u00e1s necht\u011bl v\u00e9st jinou cestou ne\u017e t\u00edmto pozn\u00e1n\u00edm. [4]<\/p>\n\n\n\n Pokud ne\u017eijeme z vlastn\u00edho st\u0159edu spojen\u00ed a spole\u010denstv\u00ed s Bohem, budeme se to\u010dit kolem jin\u00fdch v\u011bc\u00ed. C\u00edlem v\u0161ech n\u00e1bo\u017eenstv\u00ed je dov\u00e9st n\u00e1s zp\u011bt k m\u00edstu, kde je v\u0161e jedno, k pro\u017eitku radik\u00e1ln\u00ed jednoty s cel\u00fdm lidstvem a cel\u00fdm stvo\u0159en\u00edm, a tedy k pro\u017eitku jednoty s Bohem, Velk\u00fdm zahrnovatelem v\u0161eho. [5] <\/p>\n\n\n\n Kdy\u017e \u017eijeme v \u010dist\u00e9m v\u011bdom\u00ed a dovol\u00edme, aby se nah\u00e9 byt\u00ed cel\u00e9 skute\u010dnosti dotklo na\u0161eho vlastn\u00edho nah\u00e9ho byt\u00ed, zakou\u0161\u00edme z\u00e1kladn\u00ed \u00fa\u010dast. Z t\u00e9to plnosti – pocitu uspokojen\u00ed a vnit\u0159n\u00ed dostate\u010dnosti – se n\u00e1m mnohem sn\u00e1ze \u017eije jednodu\u0161e. Uv\u011bdomujeme si, \u017ee toho tolik \u201enepot\u0159ebujeme\u201c. Na\u0161li jsme sv\u00e9 uspokojen\u00ed na vnit\u0159n\u00edm m\u00edst\u011b, na hlub\u0161\u00ed vnit\u0159n\u00ed \u00farovni. Jsme schopni z t\u00e9to hojnosti \u010derpat a svobodn\u011b se o ni d\u011blit s ostatn\u00edmi. [6]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cLife Coming to a Focus<\/a>,\u201d homily, March 7, 2020. <\/p>\n\n\n\n [2] S\u00f8ren Kierkegaard,\u202fUpbuilding Discourses in Various Spirits<\/em>, ed. and trans. by Howard V. Hong, Edna H. Hong (Princeton, NJ: Princeton University Press, 1993), 24. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, foreword to\u202fFrancis and Jesus<\/em>, by Murray Bodo (Cincinnati, OH: Franciscan Media, 2012), xii\u2013xiii. <\/p>\n\n\n\n [4]\u202fThe Assisi Compilation<\/em>, chap. 18, in\u202fFrancis of Assisi: Early Documents,\u202fvol. 2,\u202fThe Founder\u202f(New York: New City Press, 2000), 132\u2013133. <\/p>\n\n\n\n [5] Adapted from Richard Rohr, Simplicity: The Freedom of Letting Go<\/em><\/a>, rev. ed. (New York: Crossroad Publishing, 2003), 89. <\/p>\n\n\n\n [6] Adapted from Richard Rohr, The Great Chain of Being: Simplifying Our Lives<\/em> (Albuquerque, NM: Center for Action and Contemplation, 2007). Available as MP3 audio download.<\/a><\/p>\n\n\n\nDuchovn\u00ed r\u016fst<\/h4>\n\n\n\n
\u010distota srdce znamen\u00e1 cht\u00edt jen jednu v\u011bc<\/h4>\n\n\n\n
Franti\u0161ek v\u011bd\u011bl, \u017ee je sou\u010d\u00e1st\u00ed Bo\u017e\u00edho pl\u00e1nu<\/h4>\n\n\n\n
Franti\u0161ek \u0159\u00edkal: \u201eNebojte se:<\/h4>\n\n\n\n
Pro\u017e\u00edval radik\u00e1ln\u00ed jednotu s Bohem<\/h4>\n\n\n\n
Na\u0161el uspokojen\u00ed na hlub\u0161\u00ed \u00farovni<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n