Histori\u010dka n\u00e1bo\u017eenstv\u00ed Diana Butler Bassov\u00e1 popisuje d\u016fv\u011brn\u00fd vztah mezi Je\u017e\u00ed\u0161em a Duchem:<\/em><\/p>\n\n\n\n Duch uschop\u0148uje Je\u017e\u00ed\u0161e, aby byl neust\u00e1le p\u0159\u00edtomen ve sv\u011bt\u011b, a je t\u0159eba p\u0159iznat, \u017ee tent\u00fd\u017e Duch pln\u011b p\u016fsob\u00ed ji\u017e od stvo\u0159en\u00ed….. Bo\u017e\u00ed Duch skute\u010dn\u011b Je\u017e\u00ed\u0161e po\u010d\u00edn\u00e1, iniciuje jeho ve\u0159ejn\u00e9 p\u016fsoben\u00ed a udr\u017euje jeho duchovn\u00ed \u017eivot. Duch je hybnou silou, o\u017eivuj\u00edc\u00ed tv\u016fr\u010d\u00ed \u017eivot cel\u00e9ho kosmu, zodpov\u011bdn\u00fd zejm\u00e9na za vizi t\u011bch, kte\u0159\u00ed jsou v lidsk\u00fdch d\u011bjin\u00e1ch nejv\u00edce nalad\u011bni na tep Bo\u017e\u00edho srdce. To poznal i apo\u0161tol Petr, kdy\u017e k\u00e1zal pohan\u016fm: \u201eV\u00edte … jak B\u016fh pomazal Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho Duchem svat\u00fdm a moc\u00ed, jak chodil a konal dobro a uzdravoval v\u0161echny utiskovan\u00e9 … nebo\u0165 B\u016fh byl s n\u00edm\u201c (Sk 10,36-38). <\/p>\n\n\n\n Odd\u011blit Je\u017e\u00ed\u0161e od Ducha je t\u00e9m\u011b\u0159 nemo\u017en\u00e9. Je\u017e\u00ed\u0161 by bez Ducha neexistoval; Je\u017e\u00ed\u0161 by byl bez Ducha pokorn\u00fdm obchodn\u00edkem; Je\u017e\u00ed\u0161 by nebyl trvale p\u0159\u00edtomen, kdyby nebylo Ducha.<\/p>\n\n\n\n K\u0159es\u0165ansk\u00e1 teologie obvykle up\u0159ednost\u0148uje pozn\u00e1n\u00ed Je\u017e\u00ed\u0161e jako zp\u016fsob, jak poznat<\/p>\n\n\n\n Ducha, ale k\u0159es\u0165ansk\u00fd \u017eivot funguje opa\u010dn\u011b. Je\u017e\u00ed\u0161e nem\u016f\u017eeme poznat bez Ducha. <\/p>\n\n\n\n V P\u00edsmu se Duch naz\u00fdv\u00e1 ruach, pneuma a \u0161echina, \u201ev\u00edtr\u201c, \u201edech\u201c a \u201ep\u0159\u00edbytek\u201c. [1]<\/p>\n\n\n\n Teolo\u017eka Marjorie Suchocki je ozna\u010duje jako Bo\u017e\u00ed moc, moudrost a p\u0159\u00edtomnost. Tyto t\u0159i v\u011bci jsou j\u00e1drem vykoupen\u00ed, pro\u017e\u00edv\u00e1n\u00ed pln\u00e9ho \u017eivota, kter\u00fd B\u016fh zam\u00fd\u0161l\u00ed pro v\u0161echny: <\/em><\/p>\n\n\n\n B\u016fh svou p\u0159\u00edtomnost\u00ed odpov\u00edd\u00e1 na odcizen\u00ed a osam\u011blost l\u00e1skou; B\u016fh jako moudrost odpov\u00edd\u00e1 na ztr\u00e1tu \u010dasu d\u016fv\u011brou; B\u016fh jako moc odpov\u00edd\u00e1 na nespravedlnost posiluj\u00edc\u00ed nad\u011bj\u00ed. Tato vize vykupitelsk\u00e9ho Boha p\u0159\u00edtomnosti, moudrosti a moci vych\u00e1z\u00ed z biblick\u00e9ho zjeven\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti v Je\u017e\u00ed\u0161i Nazaretsk\u00e9m, kter\u00fd dostal jm\u00e9no Kristus. [2] <\/p>\n\n\n\n Kdy\u017e Je\u017e\u00ed\u0161e ch\u00e1peme ve vztahu k Duchu jako p\u0159\u00edtomnosti, moudrosti a moci, m\u016f\u017eeme Je\u017e\u00ed\u0161e zakou\u0161et jako dynamickou postavu, kter\u00e1 je spojena s tajemnou Bo\u017e\u00ed \u010dinnost\u00ed a kter\u00e1 p\u0159eb\u00fdv\u00e1 s n\u00e1mi, v\u017edy p\u0159\u00edtomn\u00e1. <\/p>\n\n\n\n Butler Bass sd\u00edl\u00ed, jak mohli Je\u017e\u00ed\u0161ovi \u017eidov\u0161t\u00ed n\u00e1sledovn\u00edci ch\u00e1pat jeho spojen\u00ed s Duchem: <\/p>\n\n\n\n Je\u017e\u00ed\u0161 jako \u017did by byl obezn\u00e1men s my\u0161lenkou \u0161echiny, Bo\u017e\u00ed p\u0159\u00edtomnosti, kter\u00e1 p\u0159eb\u00fdv\u00e1 ve sv\u011bt\u011b. Jak \u0159\u00edk\u00e1 Amy-Jill Levinov\u00e1: \u201eJudaismus m\u00e1 p\u0159edstavu \u0161echiny, \u017eensk\u00e9 p\u0159\u00edtomnosti Boha, kter\u00fd sestupuje na zem a p\u0159eb\u00fdv\u00e1 mezi lidmi.\u201c V judaismu je \u0161echina, \u017eensk\u00e1 p\u0159\u00edtomnost Boha, kter\u00e1 sestupuje na zem a p\u0159eb\u00fdv\u00e1 mezi lidmi. [3]…<\/p>\n\n\n\n Nebylo to snad tak, jak Je\u017e\u00ed\u0161e pro\u017e\u00edvali jeho prvn\u00ed n\u00e1sledovn\u00edci?… Jako osobu ob\u00fdvanou \u0161ekinou? \u017de byl n\u011bjak\u00fdm zp\u016fsobem Bo\u017e\u00edm p\u0159\u00edbytkem a \u017ee v mysli jeho bratr\u016f a sester \u017did\u016f neexistoval skute\u010dn\u00fd rozpor mezi nesen\u00edm tajemstv\u00ed posv\u00e1tna a pln\u011b lidsk\u00fdm byt\u00edm? A pokud takov\u00fd byl, je takov\u00fd i dnes? P\u0159\u00edtomnost, moudrost, bo\u017esk\u00fd p\u0159\u00edbytek s n\u00e1mi, \u017eensk\u00fd duch, tady a te\u010f? <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n [1] Michael E. Lodahl, Shekhinah\/Spirit: Divine Presence in Jewish and Christian Religion <\/em>(Mahwah, NJ: Paulist Press, 1992), 41\u201357. <\/p>\n\n\n\n [2] Marjorie Hewitt Suchocki, God, Christ, Church: A Practical Guide to Process Theology, <\/em>rev. ed. (<\/em>New York: Crossroad, 1989), 87. <\/p>\n\n\n\n [3] Amy-Jill Levine, \u201cA Jewish Take on Jesus,\u201d U.S. Catholic<\/em> 77, no. 10 (October 2012): 20. <\/p>\n\n\n\n Diana Butler Bass, Freeing Jesus: Rediscovering Jesus as Friend, Teacher, Savior, Lord, Way, and Presence <\/em>(San Francisco, CA: HarperOne, 2021), 222\u2013223, 224. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Tim Z\u00e4nkert, body of water <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like sunlight on water, we cannot grasp or clutch Spirit, but its beauty is with us all the same.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Jak \u0159\u00edk\u00e1 Amy-Jill Levinov\u00e1: \u201eJudaismus m\u00e1 p\u0159edstavu \u0161echiny, \u017eensk\u00e9 p\u0159\u00edtomnosti Boha, kter\u00fd sestupuje na zem a p\u0159eb\u00fdv\u00e1 mezi lidmi.\u201c V judaismu je \u0161echina, \u017eensk\u00e1 p\u0159\u00edtomnost Boha, kter\u00e1 sestupuje na zem a p\u0159eb\u00fdv\u00e1 mezi lidmi<\/p>\n","protected":false},"author":1,"featured_media":8846,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[491,1640,1707],"class_list":["post-8858","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duch-svaty","tag-pritomnost-bozi","tag-sechina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8858"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8858\/revisions"}],"predecessor-version":[{"id":8859,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8858\/revisions\/8859"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8846"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Duch je hybnou silou, o\u017eivuj\u00edc\u00ed tv\u016fr\u010d\u00ed \u017eivot cel\u00e9ho kosmu<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 by nebyl trvale p\u0159\u00edtomen, kdyby nebylo Ducha.<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161e nem\u016f\u017eeme poznat bez Ducha. <\/h4>\n\n\n\n
B\u016fh je p\u0159\u00edtomen v Je\u017e\u00ed\u0161i<\/h4>\n\n\n\n
V judaismu je \u0161echina, \u017eensk\u00e1 p\u0159\u00edtomnost Boha, kter\u00e1 sestupuje na zem a p\u0159eb\u00fdv\u00e1 mezi lidmi<\/h4>\n\n\n\n
Jak\u00fd je Duch dnes?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n