Otec Richard se d\u011bl\u00ed o to, jak kontemplativn\u00ed praxe nab\u00edz\u00ed p\u0159\u00edstup k hlub\u0161\u00ed a l\u00e1skypln\u011bj\u0161\u00ed odpov\u011bdi na sv\u011bt:<\/em><\/p>\n\n\n\n Neurochirurg Eben Alexander p\u00ed\u0161e: \u201eSkute\u010dn\u00e9 my\u0161len\u00ed nen\u00ed z\u00e1le\u017eitost\u00ed mozku. My jsme v\u0161ak – z\u010d\u00e1sti samotn\u00fdm mozkem – byli tak vycvi\u010deni, abychom sv\u016fj mozek spojovali s t\u00edm, co si mysl\u00edme a k\u00fdm jsme, \u017ee jsme ztratili schopnost uv\u011bdomit si, \u017ee jsme v\u017edy mnohem v\u00edc.\u201c [1] V tomto okam\u017eiku, v ka\u017ed\u00e9m okam\u017eiku, jsme mnohem v\u00edc ne\u017e n\u00e1\u0161 fyzick\u00fd mozek a na\u0161e fyzick\u00e9 t\u011blo.\u202f<\/p>\n\n\n\n Skute\u010dn\u00e9 my\u0161len\u00ed je p\u0159edfyzick\u00e9. Je to my\u0161len\u00ed za my\u0161len\u00edm, v\u011bdom\u00ed za na\u0161\u00ed malou schopnost\u00ed se do n\u011bj zapojit. Z\u016fstaneme-li na horizont\u00e1ln\u00ed \u00farovni po\u010d\u00edt\u00e1n\u00ed, posuzov\u00e1n\u00ed a ozna\u010dov\u00e1n\u00ed, nedok\u00e1\u017eeme se do n\u00ed p\u0159\u00edli\u0161 dob\u0159e zapojit, proto\u017ee j\u00ed ve skute\u010dnosti nev\u011b\u0159\u00edme. Mnoz\u00ed z n\u00e1s ve skute\u010dnosti nev\u011b\u0159\u00ed, \u017ee existuje n\u011bco duchovn\u00edho mimo toto hmotn\u00e9 t\u011blo.\u202fMysl\u00edm, \u017ee ti z n\u00e1s na Z\u00e1pad\u011b byli pravd\u011bpodobn\u011b ovlivn\u011bni materialistick\u00fdm pohledem na sv\u011bt v\u00edce, ne\u017e si uv\u011bdomujeme, ale Alexander a dal\u0161\u00ed v\u011bdci dosp\u00edvaj\u00ed k pozn\u00e1n\u00ed, \u017ee existuje n\u011bco v\u00edc. Pozn\u00e1n\u00ed, \u017ee skute\u010dn\u00e1 s\u00edla, stejn\u011b jako v Trojici, spo\u010d\u00edv\u00e1 ve schopnosti vztahu, spole\u010denstv\u00ed, zrcadlen\u00ed, a tedy z\u00edsk\u00e1n\u00ed schopnosti zrcadlit druh\u00e9 lidi.\u202fTento typ my\u0161len\u00ed nen\u00ed z\u00e1visl\u00fd na line\u00e1rn\u00ed dedukci. Pohybuje se rychle jako blesk a vytv\u00e1\u0159\u00ed souvislosti na r\u016fzn\u00fdch \u00farovn\u00edch. M\u016f\u017ee b\u00fdt t\u011b\u017ek\u00e9 to verbalizovat, ale pro\u017e\u00edv\u00e1 se to jako okam\u017eik vhledu, spont\u00e1nn\u00ed dar soucitn\u00e9ho vnit\u0159n\u00edho projasn\u011bn\u00ed. Nikdy to nebude hn\u011bv nebo n\u00e1sil\u00ed, pouze jasnost l\u00e1sky. <\/p>\n\n\n\n Tv\u00e1\u0159\u00ed v tv\u00e1\u0159 t\u00e9to svobodn\u00e9 vnit\u0159n\u00ed inteligenci je na\u0161e b\u011b\u017en\u00e9 my\u0161len\u00ed beznad\u011bjn\u011b pomal\u00e9 a t\u00e1paj\u00edc\u00ed. Pr\u00e1v\u011b toto svobodn\u00e9 my\u0161len\u00ed p\u0159ich\u00e1z\u00ed s radik\u00e1ln\u00edm vhledem nebo p\u00ed\u0161e inspirovanou p\u00edse\u0148. H\u00e4ndel slo\u017eil partituru Mesi\u00e1\u0161e za m\u00e9n\u011b ne\u017e m\u011bs\u00edc; zjevn\u011b byl v proudu. Douf\u00e1m, \u017ee jsme v\u0161ichni za\u017eili chv\u00edle, kdy jsme byli uvnit\u0159 milosti, uvnit\u0159 l\u00e1sky, uvnit\u0159 spole\u010denstv\u00ed. Vr\u00e1tit se k negativn\u00edmu, ura\u017een\u00e9mu my\u0161len\u00ed je prost\u011b p\u011bt krok\u016f zp\u011bt, a p\u0159esto to d\u011bl\u00e1me. Samoz\u0159ejm\u011b se mus\u00edme vr\u00e1tit, abychom \u010delili nespravedlnosti, zlu, hlouposti a \u00fatlaku, kter\u00e9 jsou na t\u00e9to zemi p\u0159\u00edtomny. P\u0159esto v\u011b\u0159\u00edm, \u017ee budeme m\u00edt jasno, klid, milost a svobodu, abychom to zvl\u00e1dli l\u00e9pe ne\u017e kdykoli p\u0159edt\u00edm. Nebudeme na tuto nal\u00e9havost reagovat hn\u011bviv\u011b nebo dualisticky, a to je velk\u00fd rozd\u00edl. <\/p>\n\n\n\n Lze se divit, \u017ee se tolik lid\u00ed s nad\u0161en\u00edm u\u010d\u00ed o kontemplativn\u00ed mysli? Proto se odva\u017eujeme tvrdit, \u017ee to skute\u010dn\u011b je nebo m\u016f\u017ee b\u00fdt zm\u011bna, kter\u00e1 v\u0161echno zm\u011bn\u00ed. Kontemplace n\u00e1m umo\u017e\u0148uje p\u0159\u00edstup k na\u0161emu pr\u00e1vu, kter\u00e9 na n\u00e1s \u010dek\u00e1 od narozen\u00ed. Pokud na t\u00e9to cest\u011b setrv\u00e1me, pozn\u00e1me, \u017ee jsme pouh\u00fdm zrnkem p\u00edsku, i kdy\u017e n\u00e1dhern\u00fdm zrnkem p\u00edsku, v tomto \u00fa\u017easn\u00e9m vesm\u00edru. Jsme jeho sou\u010d\u00e1st\u00ed, a tud\u00ed\u017e i \u00fa\u010dastn\u00edkem. Pro du\u0161i je to dostate\u010dn\u00e1 v\u00fdjime\u010dnost na cel\u00fd \u017eivot.<\/p>\n\n\n\n [1] Eben Alexander, Proof of Heaven: A Neurosurgeon\u2019s Journey into the Afterlife, <\/em>10th anniv. ed. (New York: Simon and Schuster Paperbacks, 2022), 84. <\/p>\n\n\n\n Adapted from Richard Rohr and Lawrence Freeman, Transforming the World through Contemplative Prayer<\/em><\/a> (Albuquerque, NM: Center for Action and Contemplation, 2013). Available as MP3 audio download.<\/a> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vlad Bagacian, woman sitting on a grey cliff <\/em>(detail), 2018, photo, Romania, Unsplash<\/a>. Click here to enlarge image<\/a>. Prayer is a practice for the long road of life, remembering that we are accompanied even when we feel alone.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kontemplace n\u00e1m umo\u017e\u0148uje p\u0159\u00edstup k na\u0161emu pr\u00e1vu, kter\u00e9 na n\u00e1s \u010dek\u00e1 od narozen\u00ed. Pokud na t\u00e9to cest\u011b setrv\u00e1me, pozn\u00e1me, \u017ee jsme pouh\u00fdm zrnkem p\u00edsku, i kdy\u017e n\u00e1dhern\u00fdm zrnkem p\u00edsku, v tomto \u00fa\u017easn\u00e9m vesm\u00edru. Jsme jeho sou\u010d\u00e1st\u00ed, a tud\u00ed\u017e i \u00fa\u010dastn\u00edkem. Pro du\u0161i je to dostate\u010dn\u00e1 v\u00fdjime\u010dnost na cel\u00fd \u017eivot.<\/p>\n","protected":false},"author":1,"featured_media":8924,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-8923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8923"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8923\/revisions"}],"predecessor-version":[{"id":8926,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8923\/revisions\/8926"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8924"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jsme v\u00edc ne\u017e mozek…<\/h4>\n\n\n\n
… okam\u017eik vhledu, spont\u00e1nn\u00ed dar soucitn\u00e9ho vnit\u0159n\u00edho projasn\u011bn\u00ed<\/h4>\n\n\n\n
… uvnit\u0159 milosti, uvnit\u0159 l\u00e1sky, uvnit\u0159 spole\u010denstv\u00ed<\/h4>\n\n\n\n
Kontemplace n\u00e1s spojuje s vesm\u00edrem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n