V\u00fdchodn\u00ed pravoslavn\u00fd teolog Kallistos Ware (1934-2022) se zam\u00fd\u0161l\u00ed nad t\u00edm, jak se m\u016f\u017eeme st\u00e1t lidmi modlitby: <\/em><\/p>\n\n\n\n Jak m\u00e1me vstoupit do tajemstv\u00ed \u017eiv\u00e9 modlitby? Jak m\u016f\u017eeme postoupit od modlitby opakovan\u00e9 na\u0161imi rty – od modlitby jako vn\u011bj\u0161\u00edho \u00fakonu – k modlitb\u011b, kter\u00e1 je sou\u010d\u00e1st\u00ed na\u0161eho nitra, skute\u010dn\u00fdm spojen\u00edm na\u0161\u00ed mysli a srdce se Svatou Trojic\u00ed? Jak m\u016f\u017eeme dos\u00e1hnout toho, aby modlitba nebyla jen n\u011b\u010d\u00edm, co d\u011bl\u00e1me, ale n\u011b\u010d\u00edm, \u010d\u00edm jsme? To je to, co sv\u011bt pot\u0159ebuje: ne lidi, kte\u0159\u00ed se \u010das od \u010dasu modl\u00ed, ale lidi, kte\u0159\u00ed jsou modlitbou po celou dobu. [1]<\/p>\n\n\n\n V Cest\u011b poutn\u00edka, rusk\u00e9m mystick\u00e9m textu z 19. stolet\u00ed, za\u010d\u00edn\u00e1 nejmenovan\u00fd poutn\u00edk sd\u00edlen\u00edm okam\u017eiku, kdy byl ne\u010dekan\u011b o\u017eiven Bohem: <\/em><\/p>\n\n\n\n V ned\u011bli dvac\u00e1tou \u010dtvrtou po Letnic\u00edch jsem \u0161el do kostela, abych se tam b\u011bhem liturgie pomodlil….. Krom\u011b jin\u00fdch slov jsem sly\u0161el i tato – \u201eModlete se bez p\u0159est\u00e1n\u00ed\u201c [1 Sol 5,17]. Pr\u00e1v\u011b tento text se mi vnutil do mysli v\u00edc ne\u017e kter\u00fdkoli jin\u00fd a j\u00e1 jsem za\u010dal p\u0159em\u00fd\u0161let, jak je mo\u017en\u00e9 modlit se bez p\u0159est\u00e1n\u00ed, kdy\u017e se \u010dlov\u011bk mus\u00ed starat i o jin\u00e9 v\u011bci, aby se u\u017eivil.<\/p>\n\n\n\n Pod\u00edval jsem se do Bible a na vlastn\u00ed o\u010di jsem si p\u0159e\u010detl slova, kter\u00e1 jsem sly\u0161el, toti\u017e \u017ee se m\u00e1me v\u017edy, za v\u0161ech okolnost\u00ed a na v\u0161ech m\u00edstech modlit se zdvi\u017een\u00fdma rukama. P\u0159em\u00fd\u0161lel jsem a p\u0159em\u00fd\u0161lel, ale nev\u011bd\u011bl jsem, co si o tom m\u00e1m myslet. \u201eCo m\u00e1m d\u011blat?\u201c P\u0159em\u00fd\u0161lel jsem. \u201eKde najdu n\u011bkoho, kdo mi to vysv\u011btl\u00ed? P\u016fjdu do kostel\u016f, kde jsou k sly\u0161en\u00ed slavn\u00ed kazatel\u00e9; mo\u017en\u00e1 tam usly\u0161\u00edm n\u011bco, co mi to osv\u011btl\u00ed.\u201c \u201aCo\u017ee?\u2018 zeptal jsem se. Ud\u011blal jsem to. Vyslechl jsem \u0159adu velmi p\u011bkn\u00fdch k\u00e1z\u00e1n\u00ed o modlitb\u011b – co je to modlitba, jak moc ji pot\u0159ebujeme a jak\u00e9 jsou jej\u00ed plody – ale nikdo mi ne\u0159ekl, jak m\u016f\u017ee \u010dlov\u011bk v modlitb\u011b usp\u011bt. Sly\u0161el jsem k\u00e1z\u00e1n\u00ed o duchovn\u00ed modlitb\u011b a o neust\u00e1l\u00e9 modlitb\u011b, ale nebylo mi nazna\u010deno, jak se to m\u00e1 d\u011blat.<\/p>\n\n\n\n Poutn\u00edk vyhledal mnoho v\u00e1\u017een\u00fdch starc\u016f, ne\u017e narazil na starce – v\u00fdchodn\u00edho pravoslavn\u00e9ho duchovn\u00edho u\u010ditele -, kter\u00fd ho navedl na Je\u017e\u00ed\u0161ovu modlitbu.<\/p>\n\n\n\n Za\u010dal mluvit n\u00e1sleduj\u00edc\u00edm zp\u016fsobem. \u201eNep\u0159etr\u017eit\u00e1 vnit\u0159n\u00ed modlitba Je\u017e\u00ed\u0161ova je neust\u00e1l\u00e9 nep\u0159eru\u0161ovan\u00e9 vz\u00fdv\u00e1n\u00ed bo\u017esk\u00e9ho jm\u00e9na Je\u017e\u00ed\u0161 rty, v duchu, v srdci, p\u0159i vytv\u00e1\u0159en\u00ed my\u0161lenkov\u00e9ho obrazu Jeho st\u00e1l\u00e9 p\u0159\u00edtomnosti a vypro\u0161ov\u00e1n\u00ed Jeho milosti p\u0159i ka\u017ed\u00e9m zam\u011bstn\u00e1n\u00ed, v ka\u017ed\u00e9 dob\u011b, na v\u0161ech m\u00edstech, dokonce i b\u011bhem sp\u00e1nku. V\u00fdzva je formulov\u00e1na takto: \u201ePane Je\u017e\u00ed\u0161i Kriste, smiluj se nade mnou.<\/p>\n\n\n\n Ten, kdo si na tuto v\u00fdzvu zvykne, zakou\u0161\u00ed v d\u016fsledku toho tak hlubokou \u00fat\u011bchu a tak velkou pot\u0159ebu tuto modlitbu st\u00e1le ob\u011btovat, \u017ee u\u017e bez n\u00ed nem\u016f\u017ee \u017e\u00edt a bude se v n\u011bm nad\u00e1le sama od sebe oz\u00fdvat. Ch\u00e1pe\u0161 nyn\u00ed, co je to modlitba bez ust\u00e1n\u00ed?\u201c [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Kallistos Ware, The Jesus Prayer <\/em>(London: Incorporated Catholic Truth Society, 2014), 3. <\/p>\n\n\n\n [2] The Way of a Pilgrim; and, The Pilgrim Continues His Way, <\/em>trans. R. M. French <\/em>(San Francisco, CA: HarperOne, 2010), 3, 9\u201310. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vlad Bagacian, woman sitting on a grey cliff <\/em>(detail), 2018, photo, Romania, Unsplash<\/a>. Click here to enlarge image<\/a>. Prayer is a practice for the long road of life, remembering that we are accompanied even when we feel alone.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" \u201eNep\u0159etr\u017eit\u00e1 vnit\u0159n\u00ed modlitba Je\u017e\u00ed\u0161ova je neust\u00e1l\u00e9 nep\u0159eru\u0161ovan\u00e9 vz\u00fdv\u00e1n\u00ed bo\u017esk\u00e9ho jm\u00e9na Je\u017e\u00ed\u0161 rty, v duchu, v srdci, p\u0159i vytv\u00e1\u0159en\u00ed my\u0161lenkov\u00e9ho obrazu Jeho st\u00e1l\u00e9 p\u0159\u00edtomnosti a vypro\u0161ov\u00e1n\u00ed Jeho milosti p\u0159i ka\u017ed\u00e9m zam\u011bstn\u00e1n\u00ed, v ka\u017ed\u00e9 dob\u011b, na v\u0161ech m\u00edstech, dokonce i b\u011bhem sp\u00e1nku. V\u00fdzva je formulov\u00e1na takto: \u201ePane Je\u017e\u00ed\u0161i Kriste, smiluj se nade mnou.<\/p>\n","protected":false},"author":1,"featured_media":8924,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1735,1736,342],"class_list":["post-8931","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jmeno-jezis","tag-pravoslavi","tag-vnitrni-modlitba","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8931","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8931"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8931\/revisions"}],"predecessor-version":[{"id":8932,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8931\/revisions\/8932"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8924"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8931"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8931"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Vnit\u0159n\u00ed modlitba<\/h4>\n\n\n\n
Modlete se bez p\u0159est\u00e1n\u00ed<\/h4>\n\n\n\n
Jak to ud\u011blat?<\/h4>\n\n\n\n
Nep\u0159eru\u0161ovan\u00e9 vz\u00fdv\u00e1n\u00ed bo\u017esk\u00e9ho jm\u00e9na Je\u017e\u00ed\u0161<\/h4>\n\n\n\n
Zvykni si myslet v duchu a v srdci na Je\u017e\u00ed\u0161e<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n