Posa\u010fte se o samot\u011b a v tichu. -Svat\u00fd Symeon Nov\u00fd Teolog<\/em><\/p>\n\n\n\n V knize Obr\u00e1cen\u00ed k mystik\u016fm se u\u010ditel CAC James Finley zam\u011b\u0159uje na pokyny svat\u00e9ho Symeona Nov\u00e9ho Teologa (zem\u0159. 1022) k modlitb\u011b Je\u017e\u00ed\u0161ovy modlitby: <\/em><\/p>\n\n\n\n Symeon nejprve \u0159\u00edk\u00e1: \u201ePosa\u010f se.\u201c Modlitba se odehr\u00e1v\u00e1 v na\u0161\u00ed t\u011blesn\u00e9 p\u0159\u00edtomnosti vsed\u011b v Bo\u017e\u00ed p\u0159\u00edtomnosti. Kdy\u017e vyc\u00edt\u00edme, \u017ee se nem\u016f\u017eeme v modlitb\u011b usadit, pokud se st\u00e1le vrt\u00edme, zjist\u00edme, \u017ee kdy\u017e se nau\u010d\u00edme sed\u011bt v klidu, m\u016f\u017eeme se nau\u010dit b\u00fdt v klidu. T\u00edmto zp\u016fsobem se n\u00e1m dost\u00e1v\u00e1 milosti zku\u0161enostn\u00edho pochopen\u00ed Boha, kter\u00fd n\u00e1m v \u017ealmech zjevuje: \u201eBu\u010fte klidn\u00ed a v\u011bzte, \u017ee j\u00e1 jsem B\u016fh\u201c (\u017d 46,10). Kdy\u017e takto sed\u00edte, je to, jako by nehybn\u00fdm bodem ot\u00e1\u010dej\u00edc\u00edho se sv\u011bta byla tato hlubok\u00e1 osa va\u0161eho vlastn\u00edho t\u011bla. <\/p>\n\n\n\n D\u00e1le n\u00e1s svat\u00fd Symeon vyb\u00edz\u00ed, abychom se \u201eposadili sami\u201c. Jsme sami v mystick\u00e9m smyslu: B\u016fh s\u00e1m je B\u016fh a … ty s\u00e1m jsi….. Nejde o to, \u017ee ka\u017ed\u00fd z n\u00e1s m\u00e1 vztah s Bohem, ale o to, \u017ee ka\u017ed\u00fd z n\u00e1s je naprosto jedine\u010dn\u00fdm vztahem s Bohem. Sna\u017e\u00edme se probudit a odevzdat se t\u00e9to osam\u011blosti, v n\u00ed\u017e jsme v\u0161ichni – \u017eiv\u00ed i mrtv\u00ed – osam\u011bl\u00ed spole\u010dn\u011b jako sourozenci v t\u00e9to l\u00e1sce, v n\u00ed\u017e jsme jedno a jako jedno existujeme. Za\u010d\u00edn\u00e1me se d\u00edvat na v\u0161echny lidi s l\u00e1skou, proto\u017ee v\u0161ichni chod\u00ed kolem stvo\u0159eni Bohem k Bo\u017e\u00edmu obrazu. <\/p>\n\n\n\n Svat\u00fd Symeon tak\u00e9 \u0159\u00edk\u00e1: \u201ePosa\u010fte se sami a v tichu.\u201c V tomto p\u0159\u00edpad\u011b je t\u0159eba, abyste se posadili. <\/p>\n\n\n\n V tichu se u\u010d\u00edme naslouchat. Pokud nejsme v tichu, nem\u016f\u017eeme naslouchat, a pr\u00e1v\u011b v naslouch\u00e1n\u00ed se m\u016f\u017eeme nau\u010dit sly\u0161et. To souvis\u00ed s mystick\u00fdm ch\u00e1p\u00e1n\u00edm stvo\u0159en\u00ed. V Bo\u017e\u00edm \u201eA\u0165 se stane\u201c<\/p>\n\n\n\n B\u016fh promlouv\u00e1 ke v\u0161em v\u011bcem: \u201eA\u0165 je sv\u011btlo, a\u0165 jsou kameny, stromy a hv\u011bzdy.\u201c A\u0165 je sv\u011btlo, a\u0165 jsou kameny, stromy a hv\u011bzdy. Nen\u00ed to tak, \u017ee by B\u016fh v\u0161echno promluvil do byt\u00ed a pak ode\u0161el a nechal vesm\u00edr, aby b\u011b\u017eel s\u00e1m. Stvo\u0159en\u00ed je sp\u00ed\u0161e absolutn\u00ed a v\u011b\u010dn\u00e9. Pr\u00e1v\u011b te\u010f jsme stvo\u0159eni Bohem v tomto sebedarovac\u00edm aktu, kter\u00fdm n\u00e1m B\u016fh d\u00e1v\u00e1 samotnou Bo\u017e\u00ed p\u0159\u00edtomnost v na\u0161\u00ed nicot\u011b bez Boha. Na\u0161e t\u011blo zt\u011bles\u0148uje Bo\u017e\u00ed p\u0159\u00edtomnost v na\u0161\u00ed nicot\u011b bez Boha.<\/p>\n\n\n\n B\u016fh pr\u00e1v\u011b te\u010f promlouv\u00e1 ke v\u0161em v\u011bcem, a kdyby B\u016fh s t\u00edmto promlouv\u00e1n\u00edm p\u0159estal, v\u0161ichni bychom zmizeli. Sna\u017e\u00edme se tedy ztichnout natolik, abychom mohli sly\u0161et, jak k n\u00e1m B\u016fh promlouv\u00e1. Jak se mohu st\u00e1t tak tich\u00fdm, abych mohl sly\u0161et, jak B\u016fh promlouv\u00e1 k byt\u00ed, kdy\u017e se pohybuje po obloze, nad stromy a poli posv\u011bcen\u00fdmi t\u00edm, \u017ee je stvo\u0159il B\u016fh v jejich nicot\u011b bez Boha? A tak ticho na\u0161\u00ed modlitby zt\u011bles\u0148uje hlubok\u00e9, nesm\u00edrn\u00e9 ticho, v n\u011bm\u017e se od Boha u\u010d\u00edme naslouchat \u017eiv\u00e9mu Bo\u017e\u00edmu slovu, kter\u00e9 se zt\u011bles\u0148uje jako skute\u010dnost v\u0161ech v\u011bc\u00ed v jejich nicot\u011b bez Boha. <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Adapted from James Finley and Kirsten Oates, \u201cThe Way of a Pilgrim: Session 3,\u201d<\/a> Turning to the Mystics, <\/em>season 9, ep. 6 (Albuquerque, NM: Center for Action and Contemplation, 2024), podcast. Available as MP3 audio download and PDF transcript.<\/a> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vlad Bagacian, woman sitting on a grey cliff <\/em>(detail), 2018, photo, Romania, Unsplash<\/a>. Click here to enlarge image<\/a>. Prayer is a practice for the long road of life, remembering that we are accompanied even when we feel alone.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh pr\u00e1v\u011b te\u010f promlouv\u00e1 ke v\u0161em v\u011bcem, a kdyby B\u016fh s t\u00edmto promlouv\u00e1n\u00edm p\u0159estal, v\u0161ichni bychom zmizeli. Sna\u017e\u00edme se tedy ztichnout natolik, abychom mohli sly\u0161et, jak k n\u00e1m B\u016fh promlouv\u00e1. Jak se mohu st\u00e1t tak tich\u00fdm, abych mohl sly\u0161et, jak B\u016fh promlouv\u00e1 k byt\u00ed, kdy\u017e se pohybuje po obloze, nad stromy a poli posv\u011bcen\u00fdmi t\u00edm, \u017ee je stvo\u0159il B\u016fh v jejich nicot\u011b bez Boha? A tak ticho na\u0161\u00ed modlitby zt\u011bles\u0148uje hlubok\u00e9, nesm\u00edrn\u00e9 ticho, v n\u011bm\u017e se od Boha u\u010d\u00edme naslouchat \u017eiv\u00e9mu Bo\u017e\u00edmu slovu, kter\u00e9 se zt\u011bles\u0148uje jako skute\u010dnost v\u0161ech v\u011bc\u00ed v jejich nicot\u011b bez Boha.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":8924,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1737,171],"class_list":["post-8937","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-promlouva-v-tichu","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8937","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8937"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8937\/revisions"}],"predecessor-version":[{"id":8938,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8937\/revisions\/8938"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8924"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8937"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8937"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8937"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Se\u010fte v klidu<\/h4>\n\n\n\n
Sami v mystick\u00e9m smyslu<\/h4>\n\n\n\n
\u201eA\u0165 se stane\u201c<\/h4>\n\n\n\n
Bo\u017e\u00ed p\u0159\u00edtomnost v na\u0161\u00ed nicot\u011b<\/h4>\n\n\n\n
Ztichn\u011bme a naslouchejme p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n