Richard Rohr uct\u00edv\u00e1 bo\u017esk\u00fd rozm\u011br zt\u011blesn\u011bn\u00e9 l\u00e1sky: <\/em><\/p>\n\n\n\n Autentick\u00e1 l\u00e1ska spo\u010d\u00edv\u00e1 v tom, \u017ee druh\u00e9mu d\u00e1v\u00e1m kousek sebe – a t\u00edmto odevzd\u00e1n\u00edm vznik\u00e1 n\u011bco nov\u00e9ho. Proud\u011bn\u00ed l\u00e1sky je bo\u017eskou zku\u0161enost\u00ed, kter\u00e1 odr\u00e1\u017e\u00ed vztah v Trojici. Je mo\u017en\u00e9 propojit na\u0161e rozmanit\u00e9 zku\u0161enosti zt\u011blesn\u011bn\u00ed – prost\u0159ednictv\u00edm pohlav\u00ed, sexuality a t\u011blesnosti – se samotn\u00fdm Bo\u017e\u00edm \u017eivotem, kter\u00fd skrze n\u00e1s proud\u00ed. Jsme spolutv\u016frci s Bohem, ne jen pasivn\u00ed pozorovatel\u00e9 ve sv\u011bt\u011b, kter\u00fd se neust\u00e1le vyv\u00edj\u00ed a rozv\u00edj\u00ed. <\/p>\n\n\n\n Uprost\u0159ed autentick\u00e9ho milov\u00e1n\u00ed (fyzick\u00e9ho a\/nebo emocion\u00e1ln\u00edho) si uv\u011bdomujeme, \u017ee existuje t\u0159et\u00ed prvek, kter\u00fd n\u00e1s nebo na\u0161eho milovan\u00e9ho p\u0159esahuje. V trinit\u00e1rn\u00edm pojet\u00ed naz\u00fdv\u00e1me tuto t\u0159et\u00ed energii Duchem svat\u00fdm. Bezpodm\u00edne\u010dn\u00e1, nesobeck\u00e1 l\u00e1ska se odehr\u00e1v\u00e1 tehdy, kdy\u017e druh\u00e9ho miluji a star\u00e1m se o n\u011bj kv\u016fli n\u011bmu sam\u00e9mu. Hled\u00e1m jeho pot\u011b\u0161en\u00ed v\u00edce ne\u017e sv\u00e9 vlastn\u00ed, a to i do t\u00e9 m\u00edry, \u017ee pro jeho dobro trp\u00edm. Takov\u00e1 l\u00e1ska n\u00e1s p\u0159iv\u00e1d\u00ed za hranice odd\u011blenosti na m\u00edsto, kde jsme jedno, i kdy\u017e jsme od sebe vzd\u00e1leni fyzicky nebo \u010dasov\u011b.\u00e1 l\u00e1ska<\/p>\n\n\n\n Byl jsem sv\u011bdkem t\u00e9to v\u011b\u010dn\u00e9, nezlomn\u00e9 bl\u00edzkosti u lid\u00ed, jejich\u017e partner zem\u0159el. Nejeden poz\u016fstal\u00fd man\u017eelsk\u00fd partner mi \u0159ekl: \u201eOn je pro m\u011b te\u010f vlastn\u011b skute\u010dn\u011bj\u0161\u00ed, p\u0159\u00edtomn\u011bj\u0161\u00ed, ne\u017e kdy\u017e \u017eilo jeho t\u011blo.\u201c A j\u00e1 jsem mu to \u0159ekl. To znamen\u00e1, \u017ee pln\u011b pro\u017eili \u201esvatebn\u00ed komnatu\u201c nebo bo\u017esk\u00e9 zasnouben\u00ed, abychom pou\u017eili mystick\u00fd jazyk Terezie z Avily. [1] Jsme sou\u010d\u00e1st\u00ed bo\u017esk\u00e9ho milov\u00e1n\u00ed, v n\u011bm\u017e se milujeme a z\u00e1rove\u0148 jsme milov\u00e1ni p\u0159i stejn\u00e9m \u00fakonu (viz P\u00edse\u0148 p\u00edsn\u00ed 1). To pro\u017e\u00edv\u00e1me jako energii a \u017eivot, kter\u00fd je v\u011bt\u0161\u00ed ne\u017e n\u00e1\u0161 vlastn\u00ed. Jsme pouze \u00fa\u010dastn\u00edky t\u00e9to j\u00edzdy!<\/p>\n\n\n\n Samoz\u0159ejm\u011b plat\u00ed, \u017ee \u010d\u00edm v\u011bt\u0161\u00ed je v n\u011b\u010dem sv\u011btlo, t\u00edm v\u011bt\u0161\u00ed st\u00edn to vrh\u00e1. Sexualita a fale\u0161n\u00e1 intimita maj\u00ed tak\u00e9 moc ni\u010dit a zra\u0148ovat. Nen\u00ed divu, \u017ee kolem sexuality panuje tolik tabu. \u0158\u00edk\u00e1 se: \u201eKde nen\u00ed nic zak\u00e1z\u00e1no, tam nen\u00ed nic vy\u017eadov\u00e1no.\u201c To je pravda. Od du\u0161e se vy\u017eaduje n\u011bco tak v\u00fdznamn\u00e9ho, aby se mohla milovat a oddat se l\u00e1sce, \u017ee se nediv\u00edm, \u017ee tolik kultur a n\u00e1bo\u017eenstv\u00ed vytvo\u0159ilo tolik moralistick\u00fdch sm\u011brnic – i kdy\u017e mnoh\u00e9 z nich nebyly p\u0159\u00edli\u0161 u\u017eite\u010dn\u00e9 ani l\u00e9\u010div\u00e9.<\/p>\n\n\n\n Ovl\u00e1d\u00e1n\u00ed impulz\u016f je jist\u011b cenn\u00e1 dovednost, kterou se dosp\u00edvaj\u00edc\u00ed \u010dlov\u011bk mus\u00ed nau\u010dit, ale p\u0159\u00edli\u0161 \u010dasto c\u00edrkevn\u00ed u\u010den\u00ed vedlo jen k zahanben\u00ed nebo preventivn\u00edmu potla\u010den\u00ed, nikoli ke zdrav\u00e9 sexualit\u011b. (T\u00edm nechci \u0159\u00edci, \u017ee v\u0161echny svobodn\u00e9 projevy jsou \u00fa\u017easn\u00e9, mor\u00e1ln\u00ed nebo dokonce u\u017eite\u010dn\u00e9!)<\/p>\n\n\n\n Co je zde tak d\u016fle\u017eit\u00e9 a podstatn\u00e9? Domn\u00edv\u00e1m se, \u017ee jednodu\u0161e toto: Ka\u017ed\u00fd z n\u00e1s je posv\u00e1tn\u00fdm obrazem Boha. Jsme spolutv\u016frci Boha, a proto mus\u00edme respektovat sv\u00e9 vlastn\u00ed zt\u011blesn\u011bn\u00ed i posv\u00e1tn\u00e9 zt\u011blesn\u011bn\u00ed druh\u00e9ho. Nechte Pavla, aby zde \u0159ekl svou pravdu: „Co\u017epak nev\u00edte, \u017ee jste chr\u00e1m Bo\u017e\u00ed a \u017ee ve v\u00e1s p\u0159eb\u00fdv\u00e1 Duch Bo\u017e\u00ed?…? Bo\u017e\u00ed chr\u00e1m, kter\u00fdm jste, je svat\u00fd\u201c (1 Kor 3,16-17).<\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Teresa, The Interior Castle, <\/em>Fifth Mansions 4.3. <\/p>\n\n\n\n Adapted from Richard Rohr and Cynthia Bourgeault, God as Us! The Sacred Feminine and the Sacred Masculine<\/a><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2011). Available as MP3 audio download<\/a>. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nina Hill, untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> The connective energy of human touch, entwining our hands and our hearts. We are not alone.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Co je zde tak d\u016fle\u017eit\u00e9 a podstatn\u00e9? Domn\u00edv\u00e1m se, \u017ee jednodu\u0161e toto: Ka\u017ed\u00fd z n\u00e1s je posv\u00e1tn\u00fdm obrazem Boha. Jsme spolutv\u016frci Boha, a proto mus\u00edme respektovat sv\u00e9 vlastn\u00ed zt\u011blesn\u011bn\u00ed i posv\u00e1tn\u00e9 zt\u011blesn\u011bn\u00ed druh\u00e9ho. Nechte Pavla, aby zde \u0159ekl svou pravdu: „Co\u017epak nev\u00edte, \u017ee jste chr\u00e1m Bo\u017e\u00ed a \u017ee ve v\u00e1s p\u0159eb\u00fdv\u00e1 Duch Bo\u017e\u00ed?…? Bo\u017e\u00ed chr\u00e1m, kter\u00fdm jste, je svat\u00fd\u201c<\/p>\n","protected":false},"author":1,"featured_media":8960,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,1732],"class_list":["post-8959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-moralka","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8959"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8959\/revisions"}],"predecessor-version":[{"id":8961,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8959\/revisions\/8961"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8960"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}L\u00e1sku lze propojit s Bo\u017eskou<\/h4>\n\n\n\n
Bezpodm\u00edne\u010dn\u00e1, nesobeck\u00e1 l\u00e1ska<\/h4>\n\n\n\n
Jsme sou\u010d\u00e1st\u00ed bo\u017esk\u00e9ho milov\u00e1n\u00ed<\/h4>\n\n\n\n
Moralistick\u00e9 sm\u011brnice c\u00edrkve<\/h4>\n\n\n\n
Co\u017epak nev\u00edte, \u017ee jste chr\u00e1m Bo\u017e\u00ed a \u017ee ve v\u00e1s p\u0159eb\u00fdv\u00e1 Duch Bo\u017e\u00ed?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n