P\u0159i psychologick\u00e9m r\u016fstu se \u010dlov\u011bk posouv\u00e1 sm\u011brem k rostouc\u00ed samostatnosti a nez\u00e1vislosti. P\u0159i duchovn\u00edm r\u016fstu si \u010dlov\u011bk st\u00e1le v\u00edce uv\u011bdomuje, jak je naprosto z\u00e1visl\u00fd na Bohu a na Bo\u017e\u00ed milosti, kter\u00e1 p\u0159ich\u00e1z\u00ed skrze druh\u00e9 lidi. -Gerald May, Will and Spirit<\/em><\/p>\n\n\n\n P\u0159ed v\u00edce ne\u017e t\u0159iceti lety m\u011bl otec Richard p\u0159edn\u00e1\u0161ku na oslav\u011b 20. v\u00fdro\u010d\u00ed zalo\u017een\u00ed \u010dasopisu a spole\u010denstv\u00ed Sojourners.<\/em><\/p>\n\n\n\n Potvrdil p\u0159\u00ednos psychologick\u00e9ho r\u016fstu, ale vyzval n\u00e1s, abychom neuv\u00edzli v individualistick\u00e9m uct\u00edv\u00e1n\u00ed sebe sama:\u00a0<\/p>\n\n\n\n Kdy\u017e se subjektivita stala referen\u010dn\u00edm bodem lidsk\u00e9ho chov\u00e1n\u00ed, za\u010dal psychologick\u00fd v\u011bk; koncem \u0161edes\u00e1t\u00fdch let se stala jazykem hlavn\u00edho proudu. Byla to revoluce stejn\u011b hlubok\u00e1 a mo\u017en\u00e1 i dalekos\u00e1hlej\u0161\u00ed ne\u017e politick\u00e9 revoluce nebo n\u00e1bo\u017eensk\u00e9 reformy. V\u0161ichni jsme j\u00ed hluboce zasa\u017eeni, je to vzduch, kter\u00fd d\u00fdch\u00e1me. <\/p>\n\n\n\n Dob\u0159e to shrnuje jungovsk\u00fd psycholog James Hillman: <\/p>\n\n\n\n Je to p\u0159evl\u00e1daj\u00edc\u00ed n\u00e1zor, s n\u00edm\u017e se setk\u00e1v\u00e1me kdekoli ve sv\u011bt\u011b terapie, ve sv\u011bt\u011b sv\u00e9pomoci, ve sv\u011bt\u011b odpoledn\u00edch talk-show. V\u0161ichni d\u00e1vaj\u00ed jasn\u011b najevo d\u016fle\u017eitost d\u011btstv\u00ed, vyman\u011bn\u00ed se z nesvobody („m\u00edt v\u0161e pod kontrolou“), zotaven\u00ed se z minul\u00fdch zneu\u017eit\u00ed, propracov\u00e1n\u00ed se k sebep\u0159ijet\u00ed („mohu s t\u00edm b\u00fdt spokojen“) a zpov\u011bdn\u00edmu sv\u011bdectv\u00ed „vlastn\u00ed cesty“. [1] <\/p>\n\n\n\n Tyto v\u011bci jsou do jist\u00e9 m\u00edry dobr\u00e9 a pomohly bezpo\u010dtu lid\u00ed, ale jsou jen za\u010d\u00e1tkem cesty. Subjektivn\u00ed j\u00e1 se v dne\u0161n\u00ed dob\u011b n\u011bkdy pova\u017euje za objektivn\u00ed pravdu. St\u00e1v\u00e1 se nezpochybniteln\u00fdm „z\u00e1kladem byt\u00ed“, kter\u00fd \u010dasto nelze zpochybnit nebo nechat nepotvrzen\u00fd. <\/p>\n\n\n\n Zd\u00e1 se, \u017ee se stalo uzn\u00e1vanou pravdou, \u017ee to nejlep\u0161\u00ed, co \u010dlov\u011bk m\u016f\u017ee ud\u011blat, je „pracovat na sob\u011b“. V n\u011bkter\u00fdch kruz\u00edch je \u010dasto odsouzen\u00edhodn\u00e9 potla\u010dovat jak\u00e9koliv pocity, obavy nebo sexu\u00e1ln\u00ed fantazie, zat\u00edmco potla\u010dov\u00e1n\u00ed objektivn\u00edch ot\u00e1zek hladomoru, ni\u010den\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed, p\u0159\u00edstupu k l\u00e9ka\u0159sk\u00e9 p\u00e9\u010di a prodeje zbran\u00ed m\u016f\u017ee b\u00fdt zcela p\u0159ijateln\u00e9.<\/p>\n\n\n\n Kdy\u017e se psychika setk\u00e1 s psychikou, obvykle dojde k proz\u0159en\u00ed, spole\u010denstv\u00ed, roz\u0161\u00ed\u0159en\u00ed nebo alespo\u0148 rozpt\u00fdlen\u00ed. C\u00edt\u00edme, \u017ee je to \u017eiv\u00e9, a v\u017edy n\u00e1s to dovede k dal\u0161\u00ed \u00farovni odhalen\u00ed nebo konfrontace. N\u011bkdy v\u0161ak neexistuje \u017e\u00e1dn\u00fd c\u00edl krom\u011b samotn\u00e9ho procesu nebo on\u00e9 neuchopiteln\u00e9 v\u011bci zvan\u00e9 uzdraven\u00ed. Zn\u00ed to mo\u017en\u00e1 trochu tvrd\u011b, ale trval\u00e9 filozofick\u00e9 tradice nikdy nezam\u011b\u0148ovaly existenci s podstatou, jak to d\u011bl\u00e1me dnes my.<\/p>\n\n\n\n P\u0159ikl\u00e1d\u00e1me obrovsk\u00fd v\u00fdznam pom\u00edjiv\u00fdm pocit\u016fm, bolestem a zku\u0161enostem, v\u011bcem, kter\u00e9 velk\u00e1 sv\u011btov\u00e1 n\u00e1bo\u017eenstv\u00ed naz\u00fdvala iluz\u00ed, poku\u0161en\u00edm, zkou\u0161kou, milost\u00ed, p\u0159\u00edle\u017eitost\u00ed, v\u00e1\u0161n\u00ed nebo „st\u00ednem a p\u0159evlekem“. Jsou to prost\u0159edky, nikoliv c\u00edle; mo\u017en\u00e1 okna a dve\u0159e, ale ur\u010dit\u011b ne chr\u00e1m samotn\u00fd.<\/p>\n\n\n\n V nejlep\u0161\u00edm p\u0159\u00edpad\u011b je hled\u00e1n\u00ed porozum\u011bn\u00ed nebo vyst\u0159\u00edzliv\u011bn\u00ed \u010di uzdraven\u00ed pova\u017eov\u00e1no za ranou „o\u010distnou cestu“, ale je\u0161t\u011b ne za klasickou „iluminativn\u00ed“ nebo „sjednocuj\u00edc\u00ed“ cestu. Na nich st\u00e1le m\u00e9n\u011b pot\u0159ebujeme vysv\u011btlen\u00ed, \u00fasp\u011bch nebo kontrolu. Zdrav\u00e1 spiritualita n\u00e1s skrze st\u00e1le se m\u011bn\u00edc\u00ed psychiku nasm\u011bruje k nikdy se nem\u011bn\u00edc\u00edmu Duchu. Tajemstv\u00ed se uk\u00e1zalo. Je to v po\u0159\u00e1dku. Sta\u010d\u00ed to. Nikoho, v\u010detn\u011b sebe sama, nen\u00ed t\u0159eba obvi\u0148ovat, zahanbovat nebo uct\u00edvat. Pokud to nen\u00ed svoboda Bo\u017e\u00edch d\u011bt\u00ed, co by to asi tak mohlo b\u00fdt? <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] James Hillman, reply to Jim Ralston, The Sun<\/em> 188 (July 1991): 4\u20135. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cWhy Does Psychology Always Win?,\u201d Sojourners Magazine<\/em> 20, no. 6 (November 1991): 10\u201315; and Near Occasions of Grace<\/em> (Maryknoll, NY: Orbis Books, 1993), 11, 12, 13. <\/p>\n\n\n\n Image Credit and Inspiration: <\/strong>Angelo Pantazis, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. We continue down our pathways, step by step, through both the drying and the greening seasons<\/em>. <\/p>\n","protected":false},"excerpt":{"rendered":" Zdrav\u00e1 spiritualita n\u00e1s skrze st\u00e1le se m\u011bn\u00edc\u00ed psychiku nasm\u011bruje k nikdy se nem\u011bn\u00edc\u00edmu Duchu. Tajemstv\u00ed se uk\u00e1zalo. Je to v po\u0159\u00e1dku. Sta\u010d\u00ed to. Nikoho, v\u010detn\u011b sebe sama, nen\u00ed t\u0159eba obvi\u0148ovat, zahanbovat nebo uct\u00edvat. Pokud to nen\u00ed svoboda Bo\u017e\u00edch d\u011bt\u00ed, co by to asi tak mohlo b\u00fdt?\u00a0<\/p>\n","protected":false},"author":1,"featured_media":8997,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1749],"class_list":["post-8996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-spiritualita-a-psycgologie","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=8996"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8996\/revisions"}],"predecessor-version":[{"id":8998,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/8996\/revisions\/8998"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8997"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=8996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=8996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=8996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Neuv\u00edznout v uct\u00edv\u00e1n\u00ed sebe sama<\/h4>\n\n\n\n
nastal toti\u017e psychologick\u00fd v\u011bk<\/h4>\n\n\n\n
Sv\u011bt sv\u00e9pomoci<\/h4>\n\n\n\n
sv\u011bt Subjektivn\u00edho j\u00e1<\/h4>\n\n\n\n
sv\u011bt jeho\u017e c\u00edlem ja pracovat na sob\u011b<\/h4>\n\n\n\n
sv\u011bt je\u017e zam\u011b\u0148uje existenci s\u00a0podstatou\u2026<\/h4>\n\n\n\n
\u2026prost\u0159edky s c\u00edlem<\/h4>\n\n\n\n
Je pot\u0159eba nasm\u011brovat se d\u00e1l – k\u00a0Duchu, k tajemstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n