Richard Rohr popisuje, jak psychologie a spiritualita potvrzuj\u00ed sm\u011br r\u016fstu.<\/em><\/p>\n\n\n\n V r\u016fzn\u00fdch sch\u00e9matech v\u00fdvoje se psychologie a spiritualita kr\u00e1sn\u011b spojuj\u00ed, aby n\u00e1m uk\u00e1zaly, \u017ee n\u00e1\u0161 r\u016fst n\u011bkam sm\u011b\u0159uje. Trajektorie sm\u011b\u0159uje ke sjednocen\u00ed: sjednocen\u00ed s Bohem\/realitou, se sebou sam\u00fdm (mysl\u00ed, srdcem a t\u011blem), s druh\u00fdmi a s vesm\u00edrem.<\/p>\n\n\n\n V\u0161ichni se z\u0159ejm\u011b shoduj\u00ed na tom, \u017ee po\u010d\u00e1te\u010dn\u00ed \u00farovn\u011b na\u0161eho v\u011bdom\u00ed jsou dualistick\u00e9, zat\u00edmco pozd\u011bj\u0161\u00ed nebo hlub\u0161\u00ed \u00farovn\u011b jsou nedu\u00e1ln\u00ed a sjednocuj\u00edc\u00ed. Jedin\u00fdm zp\u016fsobem, jak se posunout z jednoho stupn\u011b do druh\u00e9ho, je v podstat\u011b n\u011bjak\u00e1 forma zran\u011bn\u00ed, selh\u00e1n\u00ed nebo temnoty. V\u0161ichni se z\u0159ejm\u011b shoduj\u00ed na tom, \u017ee mus\u00edme proj\u00edt obdob\u00edm nev\u011bd\u011bn\u00ed (co\u017e mi zn\u00ed jako v\u00edra), abychom poznali na zralej\u0161\u00ed \u00farovni. [1] <\/p>\n\n\n\n Ale kdy\u017e poslouch\u00e1me zpr\u00e1vy nebo se rozhl\u00ed\u017e\u00edme kolem sebe a ve sv\u00e9m vlastn\u00edm srdci, nezd\u00e1 se n\u00e1m, \u017ee mo\u017en\u00e1 nikam nesp\u011bjeme? Ka\u017ed\u00fd je s\u00e1m na sob\u011b, aby na\u0161el a vytvo\u0159il sv\u016fj osobn\u00ed smysl. Zd\u00e1 se, \u017ee jsme v\u0161ichni odsouzeni za\u010d\u00ednat od nuly, bez ramen, na kter\u00fdch bychom mohli st\u00e1t, co\u017e \u010din\u00ed lidsk\u00fd \u00fakol v na\u0161em relativn\u011b kr\u00e1tk\u00e9m \u017eivot\u011b dosti obt\u00ed\u017en\u00fdm. V podstat\u011b to nefunguje, zejm\u00e9na kdy\u017e jsme mlad\u00ed a teprve za\u010d\u00edn\u00e1me. V na\u0161\u00ed postmodern\u00ed dob\u011b jsme odm\u00edtli jak\u00fdkoli siln\u00fd smysl pro spole\u010dn\u00e9 dobro nebo n\u011bjakou Velkou tradici. N\u00e1vykov\u011b tak opakujeme tyt\u00e9\u017e vzorce, kter\u00e9 plod\u00ed traumata, n\u00e1sil\u00ed, utrpen\u00ed, citovou nezralost, n\u00edzkou sebe\u00factu a p\u0159\u00edli\u0161 p\u0159ed\u010dasnou smrt. <\/p>\n\n\n\n Aby na\u0161e spiritualita byla autentick\u00e1, mus\u00edme v\u011bci pro\u017e\u00edvat zevnit\u0159 ven, nikoliv jen zven\u010d\u00ed dovnit\u0159. V materialistick\u00e9 a siln\u011b p\u0159estimulovan\u00e9 kultu\u0159e, v n\u00ed\u017e mnoz\u00ed z n\u00e1s \u017eij\u00ed, m\u00e1me tendenci nechat se definovat druh\u00fdmi, m\u00edsto abychom \u010derpali ze sv\u00e9 vlastn\u00ed hlubok\u00e9 studny. (Pros\u00edm, nesly\u0161te to v individualistick\u00e9m smyslu; je to nakonec p\u0159esn\u00fd opak – co\u017e je skute\u010dn\u011b paradox). C\u00edlem zral\u00e9ho n\u00e1bo\u017eenstv\u00ed je toti\u017e pomoci n\u00e1m zem\u0159\u00edt d\u0159\u00edve, ne\u017e zem\u0159eme: zem\u0159\u00edt sv\u00e9mu mal\u00e9mu \u010di pom\u00edjiv\u00e9mu j\u00e1, abychom mohli objevit sv\u00e9 Velk\u00e9 j\u00e1.<\/p>\n\n\n\n V\u0161echna velk\u00e1 n\u00e1bo\u017eenstv\u00ed to tak \u010di onak popisuj\u00ed: Je t\u0159eba se vzd\u00e1t fale\u0161n\u00e9 a do zna\u010dn\u00e9 m\u00edry vlastn\u00ed identity, aby mohlo zaz\u00e1\u0159it a odhalit se Prav\u00e9 J\u00e1. Je\u017e\u00ed\u0161 \u0159ekl: „Kdo by cht\u011bl sv\u016fj \u017eivot zachr\u00e1nit, ztrat\u00ed ho, a kdo ztrat\u00ed sv\u016fj \u017eivot pro m\u011b, zachr\u00e1n\u00ed ho“ (Lk 9,24) a „Nepadne-li p\u0161eni\u010dn\u00e9 zrno do zem\u011b a neodum\u0159e, z\u016fstane jedin\u00fdm zrnem, ale odum\u0159e-li, p\u0159inese bohatou \u00farodu“ (Jan 12,24). To je z\u00e1kladn\u00ed a z\u00e1sadn\u00ed obr\u00e1cen\u00ed. Dobr\u00e9 n\u00e1bo\u017eenstv\u00ed a dobr\u00e1 psychologie se shoduj\u00ed. <\/p>\n\n\n\n Na\u0161e kontemplativn\u00ed praxe je „laborato\u0159\u00ed“, v n\u00ed\u017e se u\u010d\u00edme um\u00edrat sv\u00fdm pom\u00edjiv\u00fdm identit\u00e1m, emoc\u00edm a my\u0161lenk\u00e1m, abychom mohli p\u0159ijmout v\u017edy trval\u00e9 a dokonal\u00e9 zrcadlen\u00ed Bo\u017e\u00edho pohledu. Zbytek na\u0161eho \u017eivota se st\u00e1v\u00e1 polem, na n\u011bm\u017e pro\u017e\u00edv\u00e1me tuto \u00fa\u010dast na L\u00e1sce, odr\u00e1\u017e\u00edme pohled milosti na Druh\u00e9ho a pak n\u00e1m zb\u00fdv\u00e1 spousta pro v\u0161echny ostatn\u00ed. [2] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations<\/a><\/em> (Albuquerque, NM: CAC Publishing, 2016), 46. <\/p>\n\n\n\n [2] Rohr, Spring Within Us<\/a><\/em>, 18\u201319. <\/p>\n\n\n\n Image Credit and Inspiration: <\/strong>Angelo Pantazis, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. We continue down our pathways, step by step, through both the drying and the greening seasons<\/em>. <\/p>\n","protected":false},"excerpt":{"rendered":" Na\u0161e kontemplativn\u00ed praxe je „laborato\u0159\u00ed“, v n\u00ed\u017e se u\u010d\u00edme um\u00edrat sv\u00fdm pom\u00edjiv\u00fdm identit\u00e1m, emoc\u00edm a my\u0161lenk\u00e1m, abychom mohli p\u0159ijmout v\u017edy trval\u00e9 a dokonal\u00e9 zrcadlen\u00ed Bo\u017e\u00edho pohledu. Zbytek na\u0161eho \u017eivota se st\u00e1v\u00e1 polem, na n\u011bm\u017e pro\u017e\u00edv\u00e1me tuto \u00fa\u010dast na L\u00e1sce, odr\u00e1\u017e\u00edme pohled milosti na Druh\u00e9ho a pak n\u00e1m zb\u00fdv\u00e1 spousta pro v\u0161echny ostatn\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":8997,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,360,866],"class_list":["post-9011","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-obraceni","tag-sjednoceni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9011"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9011\/revisions"}],"predecessor-version":[{"id":9012,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9011\/revisions\/9012"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/8997"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Sm\u011br sjednocen\u00ed<\/h4>\n\n\n\n
… skrze selh\u00e1n\u00ed a nev\u011bd\u011bn\u00ed<\/h4>\n\n\n\n
Jen\u017ee n\u00e1m chyb\u00ed smysl pro spole\u010dn\u00e9 dobro a tradici<\/h4>\n\n\n\n
C\u00edlem n\u00e1bo\u017eenstv\u00ed je zem\u0159\u00edt sv\u00e9mu mal\u00e9mu j\u00e1 a objevit to velk\u00e9<\/h4>\n\n\n\n
N\u00e1bo\u017eenstv\u00ed i psychologie se v\u00a0obr\u00e1cen\u00ed od sebe shoduj\u00ed<\/h4>\n\n\n\n
… jde o \u00fa\u010dast na Bo\u017e\u00ed l\u00e1sce s\u00a0pohledem milosti na druh\u00e9<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n